Our Call to Go Forward with Faith in God

 

Photo by Tima Miroshnichenko from Pexels

~ Exodus 14:13-15 ~

And Moses said unto the people, fear ye not, stand still, and see the salvation of the Lord, which he will shew to you today ... The Lord shall fight for you, and ye shall hold your peace. And the Lord said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward

As we contemplate the many challenges all of us faced in the past year - there appears to be a call upon the hearts of men to go forward without fear, to stand still, to allow the Lord to fight for us, and hold our peace so that we are able to see the salvation of God unfold. For us, we faced a pandemic, economic shut down. People have lost loved ones, lost employment, experienced natural disasters worldwide. We have also seen an increase in human despondence and desperation.

Even among those who claim to be faithful Christians - we have seen murmurings, complaints, and a movement of deconstructing faith. Challenging religious pious traditions into a more palatable gospel and teaching. And many appear to proclaim the end may be ever progressing nearer to Christ's return. And because of this, there appears to be a continual call of a spiritual awakening and revival that brings people back to the principle truths of the Gospel of Jesus Christ.

Our present condition seems bleak, dreary, and unfortunate. Behind us is an army of chaos, violence, and increase in disharmony, injustice, and deconstruction of our values and truths. Before us stretches a sea of uncertainty, fear, doubt, and a fathom of despair. A pandemic that has yet to see an end to where we are able to get back to a place of normal living. Continued increase in political, religious, and social divisiveness.

The condition of the Israelites appeared to be unfortunate. The armies of Pharaoh coming after them and the sea was before them. The command of God was for Moses to call the children of Israel to press forward into the sea. However, what we learn is that God's commands give us assurance, protection, and faith in that he will guide us through any challenge or obstacle.

Nephi commented to his father the following observation:

I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.

1 Nephi 3:7

Today, we have faced the challenge of a pandemic that impacted our world. A pandemic that seems to have changed the course and fabric of the way we live our lives. This came on the heels of the end of chaos, violence, and protests that had occupied our society and culture the previous year. To say the least, we are ever living in times of increasing uneasiness, of uncertainty, and times of groanings and increase in vain imaginations of a man's heart (Genesis 6:5; Psalm 2:1-3, 140:2; Proverbs 6:18, 12:20; Jeremiah 11:8, 13:10; Zechariah 8:17; Acts 4:25; Romans 1:21).

Yet, we are still called to go forward with steadfastness of faith in God. This calls us to be faithfully obedient to the will of God - no matter the obstacles and challenges we may face in this life. Moses obeyed God, raised his rod, and the sea parted for the Children of Israel to cross over. Our willingness to walk in faithful obedience to the will of God is done with humility and without murmuring or dispute (Philippians 2:14).

Murmuring is an act of rebellion and sin

In the October 2001 General Conference Address - H. Ross Workman gave a message on the parable of the Nobleman and the Servants (Beware of Murmuring). In this message, he relates his desire to persuade us to listen to the prophets and leaders of the faith. He also warns us of the deceptive tactics of the adversary. This deception comes through our murmuring and disputes.

Workman outlined how murmuring leads to disobedience and potentially apostasy from the truth and light of God.

The first observation is how the servants began to question those instructions given. Workman observes:

They felt to exercise their own judgment upon the instruction given by their master: "What need hath my lord of this tower, seeing this is a time of peace?" they said (D&C 101:48). They questioned first in their own minds and then planted questions in the minds of others. Questioning came first.

The next stage observed is how those servants began to rationalize and excuse themselves from doing what they had been instructed to do. Quoting D&C 101:49, we read: "Thus, they made an excuse for disobedience.

And the third step, accord to Workman's observation, is slothfulness in following the commandment of the Master. Quoting D&C 101:50, we observe: They became very slothful, and they hearkened not unto the commandments of their Lord.

The end resulted in disaster.

Workman also observes:

God has blessed His children with prophets to instruct them in His ways and prepare them for eternal life. The ways of God are not easily understood by man. “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord” (Isa. 55:8). Obedience is essential to realize the blessings of the Lord, even if the purpose of the commandment is not understood. Ibid

And then shares this insight:

The adversary whispers the deceptive invitation to murmur to thus destroy the power that comes from obedience. Ibid

It is quite unfortunate that within the membership of the Church of Jesus Christ of Latter-day Saints, and in Christianity general - many have given themselves over to murmuring and disputing of what God has declared, taught, revealed, and commanded. This is evident with the rise in the progressive and deconstructing faith movement.

From what one gathers, the idea behind this deconstruction of faith movement ascribes to the idea that one examines their faith to the point of tearing down any old beliefs, identifying any views that may be outdated or intolerant within acceptable social norms, and then reconstruct such faith based on world standards and ideas.

While it is true, we are to examine our faith and scrutinize it - it is done in the sense to examine our thoughts and motivations to see if they are in line with God's will and desire. Unlike the scripture call to examine our faith, the movement calls us to do so outside the guidelines of scripture. Much of this, unfortunately, has gained prominence among many people who have felt abused, neglected, or isolated within their respective faith community. Others do so under the guise of adopting the ideas and beliefs of the social justice movement wherein they change the nature, character, attributes, and understanding of who Christ is. To a person who has undergone deconstruction of their faith - Christ is fashioned as a social justice warrior sent to overthrow what is perceived to be tyrannical oppression of a society that marginalized certain people. They misinterpret passages reflecting Christ's statements concerning the poor and less fortunate.

In one such conversation - I mentioned that Christ never challenged Roman authority, nor Caesar, or even said anything in opposition or judgment concerning Rome. What we do find is Christ constantly focusing on the false and hypocrisy of the religious leaders in how they have corrupted and change the ordinances, laws, and teachings of God.

What this leads us to is to understand that modern deconstruction of faith is the stage and act of murmuring and disputing our faith until it is molded and fashioned after the cares and desires of this world. One questions the commandments and teachings of God. One begins to whisper and converse with others to where they begin to question and challenge the teachings and commandments of our Heavenly Father. Such individuals then begin to rationalize and excuse their behavior, beliefs, and thoughts. Finally, they are led to act out in open rebellion, falling away, and challenge the established truths and principles that now confront their deconstructed faith in God.

God is calling us to have confidence in Him

The command for us to go forward in faith is a call for each one of us to have a firm and resolved assurance and confidence in obeying all that our Heavenly Father has revealed and taught through his son Jesus Christ. Whether it is through scripture or those whom he has called to lead His Church - we are to believe on such authority all declarations and commands. All warnings, and instructions. When those things appear to be at variance with our views, we are to remember what the Psalmist says: All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies (Psalm 25:10).

Our call, therefore, to go forward. Not to step back. Not to remain stationary. We are to go forward fighting the good fight of the faith (2 Timothy 4:7); where we work out our salvation with fear and trembling (Philippians 2:12). To do so means we are willing, ready, and committed to do all that the Lord has commanded for he has given no commandment whereby he has prepared a way for us to accomplish it (1 Nephi 3:7).

Go forward with a humble mindset

Humility is not one of many Christian virtues. It is the root of all Christian virtues. Therefore, as we go forward, we do so with a humbleness of mind. Stripping away any pride or vanity. Not acting arrogant in thinking we are wise, worthy, or showing any merit of compassion and mercy in the past year. No, we go forward with contrition of spirit, humble and meekness of repentance and forgiveness. As the Lord taught, we seek forgiveness for our trespasses as we forgive those who have trespassed against us (Matthew 6:12-14).

We go forward with humility in remembering that it is not merely our opportune to worship our Heavenly Father on the Sabbath. We are called to worship and serve God throughout the week as well. While the sabbath is a day of rest for us - we are called to minister, to teach, to call all men and women unto repentance through grace, love and compassion, and to serve in whatever capacity where we show love and kindness daily.

Go forward with a grateful heart

The Apostle Paul calls each one of us to not only serve God and others. To minister and show charity. We are called to rejoice and to pray - giving thanks (1 Thessalonians 5:16-18) always. And what type of thanks are we to show gratitude for? Gratitude toward his mercies upon us and the salvation through Jesus Christ (Psalm 97:12).

Through Jesus Christ, our Heavenly Father has shown us the grace and mercy of the infinite atonement. Through Christ, we find an eternal purpose and destiny. Through Christ, we are given peace - not the peace of the world (John 14:27). We are also blessed with an abundant life (John 10:10) through Christ and the infinite atonement.

Go forward knowing God provides and fulfills his promises

Those who have humbled themselves and sought God through deep prayer and meditation, walked in humility and faced the challenges of the past year - have done so with the assurance and confidence that God will make way and provide for each of us. This is the promise for those who choose to willingly follow Christ. Those who were willing to walk in faithful obedience to the will and desire of our Heavenly Father, adhering to the teachings and commandments he has given.

Having established our confidence and assurance of faith. Going forward in humility and with contrition and a repentant heart, worshiping God and serving him, and praising and giving thanks - we are firm in our conviction that our Heavenly Father will fulfill his promises. He has declared, I will never leave thee nor forsake the (Hebrews 13:5).

Go forward with steadfastness in prayer, meditation, and fasting

How are we able to go forward if we neglect the power of prayer, meditation, and fasting? Our souls will be exposed to temptations, to murmurings, and disputing. Instead, when we give over to earnest and constant prayer, we shall experience a deep and enriching love and relationship with our Heavenly Father. We bring every need to His throne of Grace. We make our petitions known (Philippians 4:6).

Go forward with confidence of our divine destiny of immortality and eternal life

Finally, we shall go forward knowing that God's purpose and plan is to bring to pass the immortality and eternal life of man (Moses 1:39). We endure, overcome, and do all that which is in our power, through the grace and will of our Heavenly Father, to lay hold upon the crown of righteousness that awaits us (2 Timothy 4:8).

We are on the cusp of a new year. Make it a year of going forward with steadfast and bold faith in Christ. Go forward with a steadfast humble mindset. Go forward into the new year with a resolve to seek forgiveness as you are forgiving others through grace, love, and compassion. Show kindness and love toward one another. Go forward with a grateful heart, worshipping, serving God, and doing all that he has taught and commanded us. Go forward with the spiritual discipline of prayer, meditation, and fasting to seek God's will continually. Finally, go forward with assurance and confidence in knowing you have a divine destiny of an immortal and eternal life through the infinite atonement of Jesus Christ.

As we go forward, let us also remain still, seek the salvation for which the Lord our God shall shew forth unto us. That as we endure, overcome, and seek to do the will of the Father that we shall lay ahold upon the crown of righteousness for having fought the good fight.

When we put away all the foolish doubts, the questionings, the murmurings, the complaining, and the disputes - we shall open our eyes, hearts, minds, and spirit to the Grace, Truth, Life, and Light that is Jesus Christ. Let us, therefore, go forward with a mindset of being more Christ-like so that our light shines forth unto the darkness whereby men come to know the love and mercy and grace of God.

The Family: A Proclamation to the World Stands Firm and True Today

Photo by Ioann-Mark Kuznietsov on Unsplash

In the January 1971 inaugural issue of the Ensign of the Church of Jesus Christ of Latter-day Saints, the then First Presidency gave the following message:

Family unity and family commitment to the gospel are so important that the adversary has turned much of his attention to the destruction of families in our society. On every side there is an attack on the basic integrity of the family as the foundation of what is good and noble in life. ... Liberalization of abortion laws throughout the world suggests the existing disregard for the sacredness of life. Families are torn apart by increasing use of illegal drugs and the abuse of legal drugs. Contempt for authority by more and more young people usually begins with disrespect and disobedience in homes. Respected magazines proclaim, "the myth of motherhood" and champion the more radical ideas of women's liberation. [Message from the First Presidency - Joseph Fielding Smith]

This First Presidency message goes on to say:

The primary function of a Latter-day Saint home is to ensure that every member of the family works to create the climate and conditions in which all can grow toward perfection. For parents, this requires a dedication of time and energy far beyond the mere providing of their children's physical needs. For children, this means controlling the natural tendency toward selfishness. [Ibid.]

On September 23, 1995, President Gordon B. Hinckley presented The Family: A Proclamation to the World as an outline and guide regarding God's theology of the family, marriage, gender and more. It also provides counsel for home and family improvements and a warning about the consequences of the disintegration of the family (The Family: A Proclamation to the World-History)

This proclamation came over 24 years after the inaugural issue of the Ensign, and statement of the then First Presidency Message regarding the family. And for the past 26 years - this proclamation stands firm and true for all Latter-day Saints, and all of the world. However, this does not prevent it's plain and precious truths to be attacked, dismantled, and criticized.

One such criticism comes from an Op-Ed article written by Richard Davis and published in the Sunday, December 26, 2021, edition of the Salt Lake Tribune. This writer happened to have seen a posting on his Facebook newsfeed by another fellow Latter-day Saint member where the article is shared. And the reader's assessment and commentary regarding this Op-Ed article shares these thoughts:

This Tribune Op-Ed (attached) clearly disfavors the FamProc.

But for what reason? The author doesn't argue that the document conflicts with Church teachings past and/or present. The author doesn't argue the document contradicts Jesus' words or teachings or revelations. The author doesn't cite research on gender dysphoria or the difficult plight of transgender persons. He doesn't claim the document is sexist or that it exercises unrighteous dominion. The author gives but one, single, solitary reason:

People are increasingly accepting of gay marriage so a double-down on the FamProc makes us look outdated and out-of-touch.

That's it.

The editorial suggests the author's LDS, yet he seems unaware that Christ was radically uninterested in the *approval* of his ideas. In fact, Christ knew that his followers would be hated for these ideas—these truths (“If ye were of the world, the world would love his own: but because ye are not of the world…the world hateth you." John 15:19; see also John 17:14, 16). 

The Op-Ed article by Richard Davis as printed in the Salt Lake Tribune

Non-Canonized Argument Refuted

I agree with my fellow Latter-day Saint. One reads the op-ed and there appears to be only one main criticism and that is the increasing acceptance of same-sex marriage. However, there is another underlying criticism that Davis offers. It is in this statement of the Op-Ed article:

The Family: A Proclamation to the World" has never been canonized by a vote of the church in general conference; it was only announced.

This statement comes after Davis remarks:

The Lesson on this proclamation was unusual because Sunday School addresses the scriptural canon of the church - the Old Testament, the New Testament, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price. 'The Family: A Proclamation to the World' has never been canonized by a vote of the church in general conference; it was only announced

Whether the Proclamation has or has not been officially canonized as scripture does not make it less authoritative. Actually, the Family: A Proclamation appears to have come from divine revelation.

Shari Drew wrote a book - Insights from a Prophet's Life: Russell M. Nelson (2019) and is quoted:

One day in 1994, the Quorum of the Twelve Apostles spent the day in their council room in the Salt Lake Temple discussing issues surrounding the family. They considered everything from the increasing ubiquitous nature of pornography to potential anti-family legislation of various kinds. This was not a new discussion, but that day the entire agenda revolved around this one vital topic - The Family: A Proclamation to the World - as quoted from Insights from a Prophet's Life: Russell M. Nelson

The quote continues:

The Twelve reviewed both doctrine and policies, considering those things that could not be changed - doctrine - and those things that possibly could be - policies. They discussed issues they saw coming, including an intensified societal push for gay marriage and transgender rights. 'But that was not the end of what we say. ... We could see the efforts of various communities to do away with all standards and limitations on sexual activity. We saw the confusion of genders. We could see it all coming.'

Ibid

The conclusion was that there needed to be a statement outlining the Church's stand on the family. According to various Church Leaders remarks on the development of The Family: A Proclamation to the World, we learn that it was based on:

• Divine Revelation after study, prayer, meditation, and discussion
• Based on established doctrines of the Restored Gospel of Jesus Christ - to include all standard works of the Church
• According to President Boyd K. Packer, many leaders of the Church attended various conferences on the Family that were sponsored by the United Nations and notices marriage was not mentioned
• The Proclamation was reviewed and approved and announced due to a conference on family that appeared to convene in Salt Lake City

Therefore, the historical background on the development of The Family: A Proclamation to the World rebuts Davis's assertion that the document was not merely an announcement it was a firm declaration of truth and doctrine based on revelation, prayer, meditation, and study by the First Presidency of the Church of Jesus Christ of Latter-day Saints - Gordon B. Hinckley.

Culture War: Gospel of Christ always conflicts with social and cultural Ideologies

When Christ began his ministry - his teachings conflicted with the long-held traditions of the religious leaders. They also conflicted with a prevalent view and belief that the messiah would come and liberate the city, the people, and the nation of Israel from the foreign occupation of the Roman Empire. They were not expecting a messiah that would come to call men unto repentance, to preach that the kingdom of heaven is at hand. Nor were they expecting someone who would declare that he'd lay his life down and on the third day - raise up from the dead. And Christ knew the hearts and imaginations of men. This is the reason he counseled his disciples on multiple occasions that the world hates him:

If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. ... If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours. But all these things will they do unto you for name's sake, because they know not him that sent me. ... He that hateth me hateth my Father also. ... But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without cause (John 15:17-25, KJV)

Yet Richard Davis appears to question the motivation behind the First Presidency, and the firm teaching of eternal truths, pure doctrine of Christ, and revelation by stating:

Also, church leaders have said that church members should put the culture wars behind them. Although there are many parts of the proclamation that nearly everyone would agree with, the family proclamation was part of the culture war. It was church leadership setting down a marker against same-sex marriage. One of the church leader's quotes in the teacher's manual that could be shared with the class … said that the proclamation declarations are "visibly different from some current laws, practices, and advocacy of the world in which we live:" and continued to include same-sex marriage and child rearing by same-sex couples as examples.

Davis continues:

This kind of language, along with the proclamation's call to change government policy to reflect the proclamation, seems to be intended to reignite the culture wars rather than end them.

While I agree that members of the Church of Jesus Christ of Latter-day Saints do well not to get caught up in the culture wars that pit firm, clear, plain spiritual truths and doctrines against prevailing worldly and social attitudes that undermine said teachings - sometimes we must take a stand and on what scripture teaches.

And if Davis had actually spent any serious amount of time in scripture study, the Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, Pearl of Great Price, he'd come to know and understand that whenever our Heavenly Father calls a prophet and commissions that person with a work - it is to call men unto repentance. It is to call men unto Christ. To receive salvation and eternal life. And yet the Savior laments on the reality of the human condition and nature:

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto the, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not. Behold, your house is left unto you desolate

Matthew 23;37 (cf Matthew 23-1-39)

This statement of the Savior comes after a list of woes pronounced upon the Pharisees, scribes, and religious leaders for their hypocrisy and neglect of the Law (Torah).

Samuel the Lamanite Preaching the Gospel and calling the wicked unto Repentance Helaman 13:4

In 1 Nephi, we continually read the rebuking of Laman and Lemuel because of their wickedness, stubbornness, and hard-heartedness. The cry of the Father unto them to shake of the chains by which they are bound (2 Nephi 1:13). Samuel the Lamanite standing on the wall and prophesying while arrows are being strung and shot toward where he was preaching (Helaman 13:4). In the Pearl of Great Price, we learned that Adam, Enoch, Noah, and many others were called to preach and call men unto repentance (Moses 6). The reason? In the calling of Enoch to preach unto the children of men - God declares:

...I am angry with this people, and my fierce anger is kindled against them; for their hearts have waxed hard, and their ears are dull of hearing, and their eyes cannot see afar off; And for these many generations, ever since the day that I created them, have they gone astray, and have denied me, and have sought their own counsels in the dark; and in their own abominations have they devised murder, and have not kept the commandments, which I gave unto their father, Adam. Wherefore, they have foresworn themselves, and, by their oaths, they have brought upon themselves death; and a hell I have prepared for them, if they repent not: And this is a decree, which I have sent forth in the beginning of the world, from my own mouth from the foundation thereof, and by the mouths of my servants, thy fathers, have I decreed it, even as it shall be sent forth in the world unto the ends thereof. ... Say unto this people: Choose ye this day, to serve the Lord God who made you. (Moses 6:27-68)

And the reason the Gospel is preached in a manner to where it is to call all men unto repentance:

Behold Satan hath come among the children of men, and tempteth them to worship him; and men have become carnal, sensual, and devilish, and are shut out from the presence of God.

Moses 6:49

Furthermore, Scripture tells us the following truths. Mosiah 3:19 teaches that the natural man is an enemy to God (See, Robert Millets Essay: The Natural Man: An Enemy to God). This is also reflected in the teachings of the Apostle Paul where he says:

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, his none of his. And if Christ be in you, the body is dead because of sin; but the spirit is life because of righteousness

Romans 8:5-10

And in the letter to the Christians at Corinth:

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; neither can he know them, because they are spiritually discerned. (1 Corinthians 2:14)

There are many other scriptures that not only call all men and women unto repentance, but they also call us all into a life of obedience to our Heavenly Father's will and teachings. This includes upholding the sacredness and sanctity of marriage as ordained of God despite the cultural and social influence today.

Thus, the argument that The Family: A Proclamation to the World is seen as an intention to ignite the culture wars rather than end them - is a non-sequitur. Because what Christ reveals - and from what the Father reveals - generally goes against prevailing social norms, attitudes, and beliefs. Pure doctrine of Christ is constantly in conflict with presenting culture because the world stands against the truth of who Christ is. They'd rather deny Christ, and the Father, in order to erect their own version and idol to please their itchy ears and carnal mindsets.

To end the culture war means to either accept the world and be of the world - or accept Christ and take up one's cross daily and be transformed by the renewing of their mind on the things of God (Luke 9:23, Romans 12:1-2).

Apostasy - A Moral Choice

Richard Davis appears to make this point quite clear when he shares his thoughts:

Bringing back the culture wars is not likely to help the church to retain young adults who have no problem with same sex marriage. Nor is it likely to aid the church's missionary work, particularly among young people. Instead, the more probable consequence is more people walking away from the church because they view it as homophobic.

He further states:

The first thing that church members viewing that lesson read was a statement by a church leader declaring that "our attitude toward and use of the family proclamation is [a test] for this generation. I pray for all Latter-day Saints to stand firm in that test.

He then concludes with this sentiment:

However, if the exclusion of others beyond the traditional nuclear family (mother, father, children) that is implicit in the family proclamation becomes a litmus test, many church members, and particularly its next generation, may not pass.

And the quote Richard Davis is referring to (which he neglects to actually quote - instead, cherry-picks one word - is from The Plan and the Proclamation given at October 2017 General Conference by Elder Dallin H. Oaks (which gives insight into the nature, purpose, and reason for the Proclamation). Elder Oaks actually quotes President Ezra Taft Benson in his concluding remarks:

Forty years ago, President Ezra Taft Benson taught that “every generation has its tests and its chance to stand and prove itself.” I believe our attitude toward and use of the family proclamation is one of those tests for this generation. I pray for all Latter-day Saints to stand firm in that test.

The test being referred to is whether or not we are willing to endure sound doctrine and truths revealed by God's servants. If people turn away - they do so of their own accord and willingness. Yet, there are consequences such individuals may face. Consequences that have an eternal impact if they refuse to turn from the views of the world and walk the path of repentance and seek forgiveness. Yet, many will continue to walk away.

Upon teaching the disciples, many found such things difficult to hear and understand. Because of this, many of His disciples turned and walked away (John 6:60). Personal apostasy is a moral choice. That is the blessing of mortality. We have the freedom to choose. Deuteronomy 30:15 tells us that the Lord has set before us life and good, death and evil. If we choose life and good - we are blessed. If we choose to turn away, God will deny us, and we shall perish (Deuteronomy 30:15-18). In 2 Nephi 2;27, we read:

Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself.

These two passages speak to a profound and spiritual truth - we are free to choose for ourselves. We either choose Christ and follow Him and are blessed with life and righteousness and immortality and eternal life; or we choose self, and follow our vain imaginations, our carnal minds, embrace the sophistries of the culture and society, live and love according to the dictates of the world. Because, to choose the latter - one is choosing eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hell, that he may reign over you in his own kingdom (2 Nephi 2:29).

There is no middle ground when it comes to Gospel of Jesus Christ. We do not have the luxury of picking and choosing those things that we want to accept and believe in and then toss out those things that we disagree with because of present cultural and social influence. Christ himself declared that he is the truth and the life, and no person can come to the Father except through Him (John 14:6). He also is the light that has come into the world and yet many rather remain in darkness because if they were to come into the light - their deeds would be exposed and shown for what they are (John 3:19).

A Call to Repent and Turn Away and Come unto Christ

The wonderful message of the Gospel of Jesus Christ is the reality that all of us mess up. All of us sin. Many of us struggle in this life to find meaning and purpose. We are neither better or worse than anyone else. The truth is that our Heavenly Father desires us to repent, to turn our hearts toward Him, and to seek forgiveness through the infinite atonement of Jesus Christ. Many scripture passages speak to the blessings toward those who turn away from their folly, from their wickedness, vain imaginations, and rebellious and sinful ways. He draws near unto us. He is willing to forgive us. After all - this is the heart of the parable of the prodigal son. All of us are on the road of repentance - seeking forgiveness. It is our own personal journey.

This is where the heart and love of God and Christ rests. So also, it ought to be where our own hearts and love should rest as well. Embracing those who have fallen away and made their return back to the faith. To embrace them, forgive them, support them, and encourage them to live the principle truths and commandments that our Heavenly Father has already taught us.

And this is the invitation to those who are finding themselves question The Proclamation. Find themselves experiencing a sense of loss, confusion, and lacking any direction. Our Heavenly Father desires for each of us to return to Him. To experience the blessings of immortality and eternal life. To taste the sweetness of forgiveness and peace that the world is never able to offer.

It is only if we are able to turn our hearts and minds over to Christ, to take up our cross and follow him, and walk in true obedience and humility. If we are not willing to do so, it is because of our pride and the love of the world - for the world despises Christ and denies his truth and authority - changing Christ to that of man's desires, imaginations, and will - to serve man's carnal and vain imaginations and ego.

Therefore, choose you this day whom you will follow - Christ, our savior and redeemer, or the world that is influenced by the carnality and temptations of the adversary. 

In the Similitude of Mine Only Begotten

Understanding ‘In the Similitude of Mine Only Begotten Son’: Lessons from Moses, Abraham, and Christ

The phrase "In the similitude of mine Only Begotten Son" resonates deeply within Latter-day Saint scripture, particularly in the Book of Moses and the Book of Abraham. It ties our spiritual identity to the Savior in a profound way. Understanding this principle reveals a pattern of faith, sacrifice, and divine purpose seen in figures like Moses, Abraham, and Christ. By studying these parallels, we gain insight into God's plan for His children and how our lives are connected to the mission of Jesus Christ. This understanding isn't just doctrinal—it impacts our growth, faith, and relationship with Heavenly Parents.

Understanding the Phrase: 'In the Similitude of Mine Only Begotten Son'

The phrase "In the similitude of mine Only Begotten Son" carries layers of meaning that anchor core teachings in Latter-day Saint doctrine. Found in the Pearl of Great Price, specifically within the Book of Moses and the Book of Abraham, it highlights our spiritual identity as children of God and reflects divine truths about obedience, sacrifice, and grace. Its connection to Jesus Christ as the "Only Begotten Son" offers a deeper understanding of His role in God's eternal plan. Let’s explore its roots and implications in scripture.

Biblical Origins in the Book of Moses and Abraham

The phrase emerges prominently in Moses 1:6-10 and Abraham 3:21-23, where God reveals His intentions and the nature of spiritual relationships. In the Book of Moses, God tells Moses, “Thou art in the similitude of mine Only Begotten,” affirming Moses’s divine identity and calling. What does this mean? Moses, like all of us, was created in God's image and tasked with a purpose that mirrors the Savior's—bringing others to truth and light. It’s a reminder that we are not mere mortals, but spiritual beings destined to fulfill God's work.

In Abraham’s account, this similitude expands into the context of foreordination, as God shows Abraham the premortal existence. God selects noble and great spirits who mirror His Son’s attributes to carry out His purposes on Earth. These passages emphasize that our lives aren’t random. We were chosen and prepared, tied to divine revelation and identity from the beginning.

This understanding brings clarity to our individual worth and purpose. When God declares Moses and others are “in the similitude” of Christ, He turns the focus toward our potential for godliness. Does it not inspire confidence to know He sees us as more than we often see in ourselves?

Connection to Christ as the Only Begotten Son

To better understand the phrase, we must connect it directly to Christ, the "Only Begotten Son." In Latter-day Saint theology, Christ is central to the plan of salvation—fully divine yet born into mortality to redeem humanity. Moses’s experience prefigures Christ’s mission. Like Christ, Moses was a leader, a lawgiver, and a deliverer of God’s people. This makes Moses a type of Christ, a living symbol of the Savior’s future ministry.

However, it’s not just about Moses. All who embrace God's promises are invited to follow Christ’s path of grace and spiritual growth. We, too, can strive to embody qualities of the Savior. Each act of obedience, faith, and sacrifice brings us closer to fulfilling our divine potential.

The broader implications here are profound: Christ’s life was set as an example. As the Only Begotten, He showed what it means to live in harmony with God’s will. When we reflect on what it means to be "in similitude," we see that it is both an invitation and a challenge. How can we become more like Him today?

The Role of Similitude in Latter-day Saint Doctrine

Similitude is more than resemblance—it’s about purpose and alignment. In the gospel of Jesus Christ, we see this principle emphasized repeatedly. It testifies of faith, grace, and our divine heritage. For Latter-day Saints, the understanding that we are spirit children of Heavenly Parents brings immense comfort and responsibility. The idea that we existed before mortality and were foreordained suggests that our lives have eternal significance.

Scriptural stories are full of patterns that reflect Christ’s mission. Consider the sacrificial lamb in Passover, the staff of Moses, or even the role of the temple today. Each carries a similitude of Christ, connecting ancient worship practices to modern understanding. These patterns teach us about priesthood power, the need for sacrifice, and how grace transforms us.

In practical terms, the doctrine of similitude inspires us to grow spiritually—to study God's word, repent, and strive for holiness. It also reminds us to see God’s image in others. When we acknowledge that everyone reflects divine attributes, we foster compassion and unity. Is this not what Christ's example calls us to do?

This phrase, tied to figures like Moses and Abraham, brings together truths about divine revelation, faith, and grace. For followers of Christ studying the Old Testament—whether through Come Follow Me or personal exploration—it serves as a beautiful reminder: our lives are meant to emulate His, as we live in the similitude of the One who saved us all.

The Premortal Identity and Divine Decree

Understanding who we are and the divine purposes we are called to fulfill begins long before mortality. Scripture from the Book of Abraham and the teachings of Moses illuminate this truth. These ancient records shed light on our premortal identities and God’s eternal design for His children. Let’s explore how figures like Abraham and Moses prepared to fulfill divine roles even before their earthly journeys began.

Abraham’s Vision of the Noble and Great Ones

In Abraham 3:22-23, God reveals an awe-inspiring vision to Abraham, one that places him within a cosmic framework of divine organization. Abraham is shown the premortal spirit world, where countless spirits were gathered, each uniquely created by God. From among all these spirits, some are identified as noble and great ones. These aren’t just casual labels—they signify individuals who had been foreordained for roles that would shape the destiny of God’s children.

God declares, "These I will make my rulers." Abraham himself was among these chosen spirits, prepared before birth to fulfill a pivotal role in God’s plan. Others like Moses, Joseph Smith, and modern-day leaders are often considered to be part of this noble group as well. What distinguished these spirits? Their willingness to embrace goodness, develop leadership qualities, and remain steadfast in their premortal purpose.

This vision shows the perfect order of God’s creations. Each spirit played (and continues to play) a deliberate part in the eternal plan. This resonates deeply for us today knowing that, like Abraham, we each possess divine qualities and possess a unique mission to fulfill here on Earth.

But it doesn’t stop at Abraham. As modern interpretations suggest, noble and great ones can also refer to parents, teachers, or anyone who lovingly and faithfully leads others to Christ. It’s not about fame or public recognition but about quiet acts of faith that reverberate across eternity. Are we living up to the divine potential instilled in us before birth?

Moses as a Premortal Chosen Vessel

Moses’s life provides a powerful example of foreordination in action. From the burning bush to the parting of the Red Sea, Moses’s mortal story is one of courage, faith, and divine reliance. But his earthly leadership wasn’t an accident. According to the Book of Moses and modern-day teachings, Moses was set apart for this responsibility well before his mortal birth.

God personally calls Moses in Moses 1:6, declaring, "Thou art my son." This wasn’t just a comforting statement—it reaffirmed the divine identity Moses carried since the premortal world. Like Abraham, Moses was a chosen vessel, prepared long before mortality to lead God's children, not only out of Egypt but toward the covenant promises of the Gospel. His calling mirrors and foreshadows Jesus Christ, the ultimate Deliverer, who would later lead all of God’s children out of spiritual bondage.

Significantly, Moses’s experience highlights an eternal truth: God doesn’t call the qualified; He qualifies the called. While Moses was initially reluctant (citing his weakness in speech), God ensured that through His strength, Moses could succeed. Doesn’t this feel familiar? How often do we doubt our ability to fulfill what God asks of us, forgetting that He is there at every step?

In many ways, Moses serves as a type of Christ. Both are deliverers, lawgivers, and intercessors. Moses stood between God and Israel, pleading for mercy much like Christ does for each of us today. His role reminds us that obedience to divine authority is key to unlocking God’s power. As Moses led his people to liberation, so does Christ lead us to eternal freedom through His atonement.

These stories remind us that divinely appointed purposes aren’t limited to ancient prophets. Moses’s example invites us to consider: What responsibilities were we prepared for in the premortal life? Are we accepting the calls God extends to us now, trusting that He will guide us, just as He guided Moses? The answers define whether we, too, will act in the similitude of Christ.

Lessons from Moses and Abraham on Divine Leadership

The lives of Moses and Abraham offer timeless principles of divine leadership deeply rooted in faith, obedience, and trust in God's plan. These patriarchs showed us what it means to lead under the direction of the Lord, exemplifying qualities that resonate with anyone trying to follow Christ’s example today. Let’s examine how they embraced their divine roles and how their lives align with God's eternal purposes.

Faith in the Calling of God

Faith stands at the center of divine leadership, and both Moses and Abraham exemplified unwavering trust in God's guidance—even when it defied human logic or comfort.

For Abraham, this faith was most evident in his response to God’s covenant: leaving his homeland, trusting in the promise of countless descendants despite being childless, and being willing to offer his beloved son Isaac as a sacrifice. Each act was steeped in faith, not because he fully understood God’s plan but because he trusted the One who made the promise. In Genesis 15, Abraham is reassured with the words, "Look now toward heaven, and tell the stars... So shall thy seed be." Could there be a starker contrast? A barren man gazing at an immeasurable sky—but Abraham believed, and his faith was counted as righteousness.

Moses’s journey of faith looks different but is equally profound. Initially reluctant, Moses doubted his ability to lead the Israelites, even questioning God with “Who am I that I should go unto Pharaoh?” (Exodus 3:11). But through faith, Moses embraced his calling. From confronting Pharaoh to leading millions through the Red Sea, Moses’s trust in God empowered him to accomplish what seemed impossible. Faith wasn’t just belief—it was action borne of trust in God’s assurances, even when nothing made sense on the surface.

For us, the lesson is clear: faith often requires stepping into the unknown, relying on God's promises without clear evidence. Just as Moses and Abraham led with conviction, we too are called to lead in the unique roles God has prepared for us.

Obedience as a Key to Spiritual Authority

Faith without obedience misses the mark. Both Moses and Abraham illustrate that spiritual authority is tied directly to their willingness to obey God’s commands, no matter the cost.

Consider Abraham’s ultimate test—the command to sacrifice Isaac. His immediate obedience shows unparalleled trust in God’s plan, even when it appeared to contradict the promise of a great posterity. In Genesis 22:8, when Isaac questioned him about the sacrifice, Abraham simply replied, “God will provide Himself a lamb.” That willingness to act, coupled with faith, not only preserved Isaac but reaffirmed Abraham’s role as a spiritual father to all nations.

Moses, too, demonstrated obedience despite extraordinary opposition. Whether following God’s instructions to confront Pharaoh, deliver the Ten Commandments, or establish order among the Children of Israel, Moses consistently aligned his actions with God’s will. One especially striking instance was when God instructed him to stretch his rod over the Red Sea (Exodus 14:16). To human logic, this act may have seemed futile, but Moses acted in obedience, and the sea parted. His authority as a leader was continually validated by his fidelity to God’s word.

Obedience remains essential in modern discipleship. It’s not just about following rules—it’s about aligning our will with God’s and trusting that His way is always better. These prophets teach us that when we obey, we invite divine power into our lives, enabling us to accomplish more than we ever could alone.

God as a Being of Order and the Plan of Salvation

One of the most striking things about God’s leadership is the sense of order and intentionality woven throughout His plan. In the lives of Moses and Abraham, we see evidence of an organized, purposeful approach to furthering the plan of salvation.

Abraham's calling underscores God’s forethought. Before the foundation of the world, God chose Abraham to establish a covenant people, through whom “all families of the earth [would] be blessed” (Genesis 12:3). Abraham wasn’t chosen by chance; his faith and willingness aligned with God’s orderly plan, a plan that reflected the divine intention behind creation itself.

With Moses, God’s order is equally evident. From the detailed instructions for building the tabernacle to the laws He gave Israel, God continually revealed Himself as a being of order. The tabernacle, for instance, wasn’t just a structure—it was a reflection of higher, eternal principles, teaching Israel about the nature of worship, holiness, and the Savior’s atoning work. Moses served as an instrument to carry out these plans, showing how divine leadership is about executing God’s purposes with precision and care.

God’s order is also tied directly to agency. He invites, guides, and commands, but He never forces. Both Moses and Abraham made choices, demonstrating that leadership within God’s design is an act of partnership and trust.

For us today, the need to follow God’s order is more relevant than ever. Whether it’s understanding the plan of salvation or fulfilling our personal roles, recognizing God’s intention gives us clarity and direction. Are we living in harmony with His design? Are we striving to follow these patterns of faith, obedience, and service? The examples of Moses and Abraham show us the way forward, reminding us that God is constantly working to guide His children back to Him.

By reflecting on their lives, we are prompted to evaluate our leadership, faith, and dedication to God’s will. What are we willing to sacrifice? How are we embracing spiritual authority? And do our actions align with the eternal order God has set? These questions challenge us to step up, just as Moses and Abraham once did.

Moses as a Type of Christ: A Symbolic Parallel

The life and mission of Moses stand as a profound representation, or "type," of Jesus Christ. By studying Moses, we uncover deep parallels that highlight Christ’s divine role in the plan of salvation. These parallels are not accidental but rooted in God’s purposeful design to teach us through symbols and examples.

Deliverance from Bondage

When Moses led the Children of Israel out of Egypt, the foundational narrative of the Exodus unfolded—a story of liberation from slavery and oppression. Egypt wasn’t just a physical reality; it represented spiritual captivity, a metaphor for the sin that binds humanity. Christ, too, came as a deliverer, offering freedom not from a physical oppressor but from the chains of sin and death. So, how do Moses and Jesus compare in their roles as deliverers?

1. Opposition at Birth: Both Moses and Christ faced life-threatening hostility as infants. Pharaoh decreed the death of all Hebrew male children in Egypt (Exodus 1:22), and King Herod similarly sought to kill the Christ child in Bethlehem (Matthew 2:16). From the cradle, God marked them as chosen deliverers.

2. Mediators of Salvation: Moses mediated between God and the Israelites, pleading on their behalf and leading them to freedom. Through him, God parted the Red Sea, allowing Israel to escape Pharaoh’s army. Similarly, Christ stands as our mediator with the Father (1 Timothy 2:5). His Atonement parts the "seas" of justice, setting us free from spiritual bondage.

3. Bread of Life: God provided manna to sustain the Israelites in the wilderness during their journey to the Promised Land. This foreshadowed Christ, the "true bread from heaven" (John 6:32-35), who nourishes us eternally. Both miracles remind us that trust in God satisfies our deepest needs.

Moses pointing Israel toward the physical Promised Land mirrors Christ guiding humanity to eternal life. His role wasn’t just as a rescuer but as one who prepared his people for a covenant relationship with God. Similarly, Christ’s deliverance opens the door for us to become heirs of God's kingdom. The Exodus story reminds us that liberation from sin requires faith, trust, and an active commitment to follow the Savior.

The Revelation of God’s Nature to Moses

When God called Moses at the burning bush (Exodus 3), He revealed Himself in profound symbolism. Declaring, "I AM THAT I AM," God identified Himself as eternal, unchanging, and all-powerful. This divine declaration not only communicated to Moses the nature of God but also pointed forward to Christ, who used the same phrase to describe Himself: “Before Abraham was, I am” (John 8:58). These moments connect Moses’s experience to Christ’s divine identity.

1. God’s Eternal Supremacy: To Moses, God described Himself as Jehovah, the self-existent and eternal One. This same Jehovah became flesh as Jesus Christ. When Christ declared Himself the "I Am," He testified that the God who spoke to Moses is the same God who walks among us.

2. Love and Patience: When Moses hesitated, doubting his capacity to face Pharaoh, God didn’t lose patience. Instead, He reassured Moses of His presence: "Certainly I will be with thee" (Exodus 3:12). This speaks to Christ’s promises, such as when He declared, "Lo, I am with you always" (Matthew 28:20). Both the God of the Old Testament and Jesus Christ reflect an unchanging love for their children.

3. Mediator and Intercessor Roles: God allowed Moses to stand as a symbolic intercessor for Israel. From speaking face-to-face with God on Mount Sinai to pleading for mercy after Israel’s idolatry with the golden calf, Moses foreshadows Jesus as our great advocate. The difference? While Moses interceded temporarily, Christ mediates eternally, offering grace through His Atonement.

The God Moses encountered is the same loving Father who sent His Only Begotten Son to redeem the world. Their relationship shows us how closely intertwined the Old and New Testaments are. Moses’s mission wasn’t separate from Christ’s; it prepared the way for a greater deliverance.

The story of Moses speaks powerfully to the Latter-day Saint understanding of God’s eternal plan. It affirms that God’s hand is always stretched out to deliver us, whether from physical or spiritual oppression. Through Moses, we glimpse the Savior, who fulfills every promise ever made by the "I Am."

Practical Applications for Modern Believers

Living in "the similitude of mine Only Begotten Son" carries personal and transformative implications. It’s a call to see ourselves as children of God, deepen faith through divine guidance, and align our actions with God’s vision for us. This principle invites us to reflect on our daily practices and grow closer to our Savior.

Recognizing Our Divine Heritage

One of the most powerful truths in Latter-day Saint beliefs is the understanding that we are literal children of Heavenly Parents. Can you imagine the confidence that comes from knowing you are created in God's image? This doctrine elevates our view of ourselves and our purpose, reminding us that life has eternal significance.

By accepting our divine heritage, we step away from worldly labels that constrain us and instead embrace our potential. The adversary’s tactics often include casting doubt on this identity, much like he tempted Moses by questioning, “Who do you think you are?” Yet, God has already answered this for us: We are His.

This understanding brings an eternal perspective to even our smallest actions. When I look at my neighbors, friends, or even strangers, I try to remember: they are children of God too. It changes how I treat them and helps me see beyond their mistakes or weaknesses, just as I hope they see beyond mine.

• How does this knowledge inspire our daily choices?
  • It gives purpose to our roles as parents, siblings, and friends, knowing we can influence others for good.
  • It motivates us to pray deeply, study faithfully, and live like Jesus Christ.
  • It encourages compassion and forgiveness, recognizing that all are spiritual brothers and sisters.

When we embrace our divine identity, it pushes us to live up to it. Could there be a better way to find joy and purpose in life?

Strengthening Faith Through Divine Revelation

The scriptures are more than just stories—they’re lifelines. Every time I open the Book of Mormon, Bible, or Pearl of Great Price, I realize how much God longs to communicate with us. Through His word, He reveals what is unseen and strengthens our faith.

Think about Moses or Abraham. They didn’t rely on their limited understanding. When Moses felt unequipped to lead, he turned to God and received revelation that carried him forward. And Abraham, who left everything familiar, trusted in divine promises because he knew God's voice.

So how do we, in our busy, noisy lives, strengthen faith through revelation?

• Here’s what I’ve found helpful:
  1. Consistency in Study: Make time for scripture and prayer every day. You can’t hear God if you’re not listening.
  2. Ponder to Connect: Don’t just read—ask questions and look for answers. Revelation often comes as subtle impressions as we ponder.
  3. Act on Promptings: Faith grows when we trust those spiritual nudges and see God’s hand unfold.

Remember, faith is like a muscle. Without regular exercise, it weakens. Strengthening it is a choice, one we make as we seek divine truths, align our will to His, and act according to what we receive.

Living a Life of Grace and Obedience

Living in the similitude of Christ requires balance—embracing God’s grace while striving to follow His commandments. I often think about the examples of Moses and Abraham. They weren’t perfect, but their lives were filled with humble obedience and trust in God’s power.

Abraham’s obedience, even when asked to sacrifice his son Isaac, demonstrates his unwavering commitment to God’s will. It’s not just about faith—it’s about acting on that faith. For modern disciples, this might look like standing firm in our beliefs, even when it’s unpopular, or showing kindness when it’s most inconvenient.

Similarly, grace plays an essential role. We can’t earn God’s love, but His grace empowers us to do good and become better. As Paul taught, “We are saved by grace, after all we can do” (2 Nephi 25:23). While obedience aligns us with His commandments, grace bridges the gap between our imperfect efforts and His perfect love.

• Practical ways to live a life of grace and obedience:
  • Seek forgiveness daily and forgive others. Grace thrives in a repentant heart.
  • Trust in God’s timing. Obedience means accepting His plan, even when we don’t fully understand it.
  • Keep covenants. Every ordinance we participate in, from baptism to the temple, strengthens our commitment.

Just as Moses led Israel to the Promised Land, Christ leads us toward eternal life. The question is: are we willing to follow, even when the path isn’t easy? His grace covers our imperfections, and our obedience reflects our love for Him. Together, they guide us to fulfill our divine potential.

The Eternal Significance of God’s Supremacy

God’s supremacy defines everything we see, feel, and experience. From the vast expanse of the universe to the intricate details of a single human soul, His power is evident. In Latter-day Saint scripture, Moses’s vision and Abraham’s revelations give a clearer understanding of God’s role as Creator and Supreme Being. These moments of divine interaction remind us that His glory extends beyond comprehension, shaping not only the physical world but also the eternal destinies of His children.

Christ’s life and mission tie directly into this supremacy, reinforcing that God’s power and love have no limits. Through studying the similitude of Christ in our lives, we also learn how to align with Him and our Heavenly Parents.

God’s Glory and Preeminence in Creation

It’s impossible to reflect on the world around us without seeing the imprint of God’s hand. In the Book of Moses, we see how deeply personal this relationship is. Moses is reminded, “I am the Lord God Almighty, and Endless is my name; for I am without beginning of days or end of years” (Moses 1:3). This declaration isn’t just a statement of dominion—it’s a testament to God's eternal presence and unparalleled power.

In the vision recorded in Moses 1, God shows him creation in its fullness: “Worlds without number have I created” (Moses 1:33). The vast scope of God’s work is awe-inspiring, yet He emphasizes to Moses an important truth: “This is my work and my glory—to bring to pass the immortality and eternal life of man” (Moses 1:39). Despite His infinite power, God's focus remains on His children. Creation isn’t random; it’s an expression of His love and a plan designed for our growth.

Likewise, the Book of Abraham provides another dimension to understanding God’s supremacy. In Abraham 3:22–23, God reveals the premortal realm, explaining the divine organization of His children. Abraham is shown “the intelligences that were organized before the world was,” and God identifies “noble and great ones” foreordained to fulfill righteous purposes. This vision testifies of God’s sovereign role in selecting leaders and orchestrating His plan, where every individual contributes to the grand design.

By acknowledging God as the Creator, we also recognize that everything—from the stars above to the lives we live—points back to Him. Does this understanding not inspire gratitude and humility? Each day offers moments to marvel at His supremacy and align our actions with His eternal plan.

The Role of Similitude in Understanding Divine Nature

One remarkable doctrine taught within the Church of Jesus Christ of Latter-day Saints is that we are made in the image of God. This isn’t a casual resemblance—it’s a direct link to our Heavenly Parents and Christ. Being created “in the similitude of mine Only Begotten” (Moses 1:6) invites us to reflect on our divine heritage and eternal potential.

Think of it this way: when a child mirrors their parents, they feel a sense of belonging and identity. In a similar manner, knowing we are patterned after God connects us to Him and gives us purpose. It’s no accident that Genesis records, “God created man in his own image” (Genesis 1:27). This divine design aligns humanity with Christ, who embodies the characteristics of God—perfect love, obedience, and grace.

This doctrine ties deeply to the mission of Christ. While Moses, Abraham, and others reflect aspects of Christ’s ministry, Jesus Himself is the ultimate example of living in full alignment with God. When Latter-day Saints speak of “similitude,” it’s a call not only to reflect on Christ’s role but to model His life. As Paul taught, we are “partakers of the divine nature” (2 Peter 1:4). This requires us to grow spiritually, embrace grace, and continually strive to mirror Christ-like attributes.

To better understand this, consider the structure of the family unit. Families offer the first glimpse of divine similitude, teaching us about love, sacrifice, and eternal bonds. Just as Christ is central to Heavenly Father’s plan, families center on building unity and living gospel principles. Isn’t it profound to realize that these relationships mirror celestial patterns?

In living “in similitude” of Christ, we also fulfill promises made to us before mortality. It’s a path of progression where grace empowers us to overcome weaknesses, while our daily efforts bring us closer to God. Whether it’s pursuing temple work, serving others, or developing a personal relationship with Christ, our goal is the same: to grow into the divine nature that God has always seen in us.

This interconnected understanding of creation, divine identity, and similitude reinforces one eternal truth: God’s power, love, and glory are infinite, and through Christ, we are invited to reflect that glory in all aspects of our lives.

Conclusion

Recognizing that we are "in the similitude of mine Only Begotten Son" bridges our divine potential with God's eternal plan. This truth offers clarity about our identity as children of God and inspires us to live more like Jesus Christ. It challenges us to embrace faith, obedience, and grace in every aspect of life.

Our ultimate purpose is to reflect the Savior's attributes while trusting in God's perfect plan. By studying scripture and relying on divine guidance, we can grow spiritually and strengthen our relationship with our Heavenly Parents. What steps can we take today to align more fully with this eternal truth?

Old Testament Survey – Come Follow Me 2022 – Introduction

Old Testament Study Guide: Come Follow Me 2022 – Insights from Moses, Abraham, and the Pearl of Great Price

The Old Testament can feel vast and overwhelming, but it’s filled with profound lessons about God’s love, power, and promises. In the 2022 Come Follow Me curriculum, we have a unique opportunity to explore how these scriptures connect to the restored gospel. From the Creation to the covenants with prophets like Moses and Abraham, each story ties deeply into God’s eternal plan. Paired with insights from the Pearl of Great Price, we’re invited to see our divine role in His work. This year’s study isn’t just about old texts—it’s about uncovering truths that guide our lives today. Let’s make this journey purposeful and personal.

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Understanding the Purpose of Old Testament Study

Studying the Old Testament through the lens of the 2022 Come Follow Me program invites us to connect deeply with the historical and spiritual framework that God intended for His children. It isn’t just about ancient stories or laws that seem distant from modern life. Instead, the Old Testament serves as the scaffolding for understanding Christ’s role in our salvation and God’s eternal plan. As we explore its timeline and structure, we uncover a rich, contextual narrative that ties directly to our faith.

Spiritual Framework of the Old Testament

At its core, the Old Testament is foundational to understanding Jesus Christ’s eternal mission. Throughout its pages, prophets like Moses, Abraham, and Isaiah provide glimpses of the Savior’s future role through deep symbolism, covenants, and direct prophecy. For instance, the sacrificial system outlined in the books of Exodus and Leviticus wasn’t just about rituals—it foreshadowed the ultimate sacrifice of Jesus Christ, who would fulfill the law in its entirety.

As members of the LDS Church, the Old Testament resonates even more profoundly because it ties to restored doctrines found in the Pearl of Great Price. Concepts like premortal existence introduced in Abraham 3 help us frame the eternal nature of God’s plan. It’s clear that God’s purpose, as described to Moses, is “to bring to pass the immortality and eternal life of man” (Moses 1:39). But how do these ancient teachings guide us today? They help us understand that everything—every law, covenant, and promise—points back to Christ’s role as the Redeemer of all mankind.

When studying the Old Testament, we’re not just reading history; we’re tracing our spiritual heritage. The covenants God made with individuals like Abraham extend to us. The promises made to Israel remind us of the blessings that come through faithfulness. And the examples of resilience and deliverance, as seen in figures such as Joseph and David, enable us to strengthen our relationship with God in every trial.

Chronological Journey through Scripture

The Old Testament isn’t a single book; it’s a diverse compilation of writings spanning thousands of years, divided into sections like the Law, the Prophets, and the Writings. The Come Follow Me 2022 curriculum skillfully leads us through this sacred timeline, helping us connect with its overarching themes.

Let’s break down the general structure:

1. The Pentateuch (Genesis-Deuteronomy): These books offer the foundation of God’s commandments, beginning with the Creation, Adam and Eve’s fall, the covenants with Abraham, and Moses leading Israel from captivity to covenant.

2. Historical Books (Joshua-Esther): These chapters recount the rise of Israel as a nation, featuring leaders like Joshua and kings like David and Solomon. They remind us of God’s hand in guiding His covenant people.

3. Wisdom Literature (Job-Song of Solomon): Poetic and philosophical writings like Psalms and Proverbs provide deep insights into worship, faith, and human struggles with divine purpose.

4. The Prophets (Isaiah-Malachi): These books highlight the voices of God’s messengers, calling Israel back to repentance while foretelling the coming of Christ.

Each week’s lesson in Come Follow Me allowed us to focus on a specific portion of this magnificent journey. For example, we studied Moses’ role in Israel’s exodus and compared it to the deliverance Christ offers us. As we moved into later chapters, we saw how prophetic messages, like those from Isaiah, still apply today—teaching us to seek spiritual renewal and prepare for the second coming of the Savior.

By following the structured timeline, we gain clarity on how these accounts build upon one another. It’s not random or disconnected; it’s a flowing, divine narrative. This chronological approach helps us align God’s ancient promises with His continuing direction for us today.

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When viewed through this lens, the Old Testament becomes much more than words on a page. It transforms into a mirror reflecting God’s eternal plan for humanity. This deep dive into its structure and meaning through Come Follow Me opens our eyes and hearts to seeing Christ in every chapter.

The Pearl of Great Price and Its Connection to the Old Testament

The Pearl of Great Price serves as a key complement to the Old Testament, enriching our understanding of foundational teachings such as creation, humanity's purpose, and God's eternal plan. By exploring texts like the Book of Moses and the Book of Abraham found within the Pearl of Great Price, we gain deeper insights that clarify and expand upon Old Testament principles.

Historical Background of the Pearl of Great Price

The Pearl of Great Price came together as a powerful collection of revelations and writings by Joseph Smith, designed to provide additional truths to early members of the Church of Jesus Christ of Latter-day Saints. In 1851, Franklin D. Richards, an Apostle of the Church, compiled this book primarily for Latter-day Saints living in Britain. At the time, the Church was growing rapidly in the United Kingdom, and a consolidated volume like this helped strengthen the understanding of key doctrines for new converts.

In October 1880, during General Conference, the Pearl of Great Price was formally canonized as scripture, joining the Bible, the Book of Mormon, and the Doctrine and Covenants as a standard work of the Church. Though its compilation has shifted slightly over time—with texts appearing or being removed as church doctrine evolved—it remains a treasured resource for understanding foundational concepts like the premortal existence, the Fall of Adam and Eve, and the restoration of the gospel.

Within its pages, you’ll find teachings that bring depth to many of the Old Testament’s stories, providing complementary perspectives. For instance, the Book of Moses offers additional revelations about the Creation, while the Book of Abraham dives into the premortal life and the organization of the heavens. These writings invite us to engage with the Old Testament not just as historical text but as living scripture tied to God’s modern revelations.

Insights from Moses 1 and Abraham 3

The Pearl of Great Price opens unique doors to understanding the Old Testament, particularly through the visionary experiences of Moses and Abraham.

Moses 1 introduces readers to God’s broader purposes. Before diving into the Creation account in Genesis, Moses is given a profound vision of the earth and its inhabitants. In this revelation, Moses learns of God’s “work and glory” to bring about “the immortality and eternal life of man” (Moses 1:39). Unlike Genesis, which begins with “In the beginning,” Moses 1 sets the stage by explaining why creation matters to us personally. The vision also emphasizes Moses’ divine identity and the immense love God has for humanity—a message that resonates deeply in today’s world.

Abraham 3 takes us into the celestial realm, offering a unique perspective on the premortal existence. Here, Abraham sees spirits organized in heaven before coming to earth. The vision highlights the eternal nature of spirits and the foreordination of key individuals like Abraham himself. Additionally, Abraham is shown the grandeur of God’s creations, including Kolob, a symbolic star closest to God’s presence. The chapter's description of the pre-earth life adds profound layers to our understanding of humanity's origin and individual purpose.

These revelations highlight themes that are only hinted at in the Old Testament. For instance, the council in heaven described in Abraham 3 illuminates the choice and agency we exercised before mortality, connecting this eternal perspective to humanity's journey on earth. Similarly, Moses' understanding of God's purpose gives profound meaning to the covenant relationships found throughout the Old Testament.

By bridging gaps and answering unanswered questions, Moses 1 and Abraham 3 help us see the Old Testament as part of a broader narrative—one that begins long before Genesis and extends into eternity. What does this mean for us? It means that as we study these texts, we’re not only learning history but uncovering eternal truths about our identity and destiny.

Key Themes in Moses 1 and Abraham 3

The accounts in Moses 1 and Abraham 3 offer transformative insights into our purpose, identity, and God’s eternal plan. These scriptures connect the grandeur of creation with deeply personal lessons for each of us. By understanding the key themes embedded within, we see more clearly how God's work in the universe extends directly to His children, including you and me.

Divine Destiny as Children of God

At the heart of Moses 1 is God’s declaration: “This is my work and my glory—to bring to pass the immortality and eternal life of man” (Moses 1:39). Think about the profound meaning here: God’s ultimate mission is centered on us. Through His vision, Moses learns not only the immensity of God’s creations but also his own divine nature. God reminds Moses, “Thou art my son,” and that he is created in the image of Christ (Moses 1:4, 6).

The same truth applies to each of us—we are children of God, endowed with potential that mirrors His eternal purpose. In contrast, Satan sought to diminish Moses’ understanding of his identity by labeling him merely a "son of man." How often do we face similar attacks on our worth? Remembering and claiming our divine destiny as God's children is not just comforting—it’s empowering. It changes how we live, setting a foundation for faith, confidence, and action.

The Premortal Existence and Plan of Salvation

Abraham 3 provides an extraordinary window into the premortal world, revealing that our existence didn’t begin here. Abraham is shown the “noble and great ones” who were foreordained to significant roles on earth. God explained that these spirits, including Abraham, were “organized before the world was” (Abraham 3:22-23). This concept of foreordination teaches us an eternal truth: we are not here by accident, but by divine design.

What does this mean for you and me? It means our lives have purpose beyond what we often see. Like the stars described in Abraham 3, each individual plays a unique, God-given role. As part of the “grand council” before mortality, we were presented with the plan of salvation, which included agency, tests, and the mission of Jesus Christ. This plan wasn’t just a broad framework—it was personal, tailored to each of us. The knowledge of who we were before can create clarity and direction for who we are striving to become now.

Resisting Satan’s Temptations

Moses 1 recounts a powerful confrontation between Moses and Satan. Immediately after experiencing a divine vision and understanding his role in God’s eternal plan, Moses is challenged. Satan commands Moses to worship him, but Moses—bolstered by knowledge of his divine identity—boldly responds, “Who art thou? For behold, I am a son of God” (Moses 1:13). This courage stems from clarity: Moses knows who he is and who God is.

Satan’s tactic is familiar. He doesn’t engage Moses through force but by sowing doubt, hoping to distract him from truth. Moses withstands by calling upon God’s strength. The lesson is striking: spiritual highs and profound insights are often followed by moments of testing. For us, Moses’ example offers a pattern for resisting temptations. By anchoring ourselves in the knowledge of our eternal identity and relying on God’s power, we too can overcome challenges.

Whether it’s reminders of our divine worth, confidence in a premortal plan, or tools to battle the adversary, these themes from Moses 1 and Abraham 3 have lasting relevance. As we ponder and apply these truths, our faith can grow deeper, our purpose become clearer, and our ability to withstand trials strengthened.

Lessons from Theophanies in Moses 1 and Abraham 3

Theophanies, or divine manifestations, are pivotal moments in scripture where God enters the mortal realm to reveal His character, purpose, and intentions for humanity. Both Moses 1 and Abraham 3 showcase profound instances of these encounters. Through these theophanies, God not only reveals His boundless power but also reassures us of our eternal significance in His grand plan. Let’s explore the lessons from these foundational visions.

Moses’ Ascension and Vision on the Mountain

In Moses 1, we witness Moses ascending a mountain, where he is caught up in a direct encounter with God. This is far more than a fleeting spiritual experience—it's a transformative moment that reshapes Moses’ understanding of his identity, God’s character, and the purpose behind creation.

Moses is shown the vast expanse of God's creations, including countless worlds. Imagine being told, “I am the Lord God Almighty” (Moses 1:3), followed by a vision of the work of God’s hands stretching endlessly. This wasn’t just a lesson in astronomy; it was a message of God’s unparalleled power and His intimate involvement in our lives. Despite His infinite creations, the Lord tells Moses that His “work and glory” is simply to "bring to pass the immortality and eternal life of man" (Moses 1:39). This single statement frames the entire purpose of the divine efforts Moses witnesses—it’s all centered on humanity.

Notably, Satan seeks to undermine Moses’ confidence by calling him only a "son of man." But Moses, empowered by his vision of God’s majesty and gaining clarity of his divine heritage, boldly refutes Satan. He declares, “I am a son of God” (Moses 1:13). This assertion isn’t just a statement of fact; it’s a spiritual defense that reaffirms our divine potential. When faced with doubt or temptation, could we, like Moses, draw strength from our knowledge of being children of God? His example reminds us that knowing who we truly are gives us power to stand firm against adversity.

Moses’ theophany underscores God’s immense love and power. He is both omnipotent, capable of creating endless worlds, and deeply personal, caring for each of His children individually.

Abraham’s Encounter with the Divine

Abraham’s theophany, recorded in Abraham 3, takes us even further into the mysteries of the universe. Abraham is brought into the presence of God and shown the organization of the heavens, including the stars’ order and hierarchy. Among these celestial bodies, Kolob—a star symbolizing proximity to God—is introduced to Abraham. This vision isn’t just about astronomy; it conveys profound spiritual truths about God’s precision and organization in His work.

One of the most striking aspects of this vision is the depiction of premortal existence. Abraham sees spirits, including “noble and great ones,” who were chosen before birth for specific roles in furthering God’s purposes (Abraham 3:22–23). This doctrine of foreordination teaches that our existence didn’t begin at birth, nor will it end at death. We lived before we came to Earth, and the choices we make here align with an eternal mission given to us long ago.

God explains to Abraham that life’s experiences are part of a divine test designed to allow His children the opportunity to “prove” themselves (Abraham 3:25). This offers insight into the purpose of mortality—it is a time of growth, learning, and preparation for eternal life. The challenges and opportunities we face aren’t random; they are carefully crafted elements of a divine plan.

Abraham’s theophany highlights the intricacy and intentionality of God’s creations. Just as the stars are set in meticulous order, so are our lives orchestrated by a loving Father in Heaven. In a world that feels chaotic, remembering this divine organization can bring peace and purpose to our personal journey.

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These two theophanies, one experienced by Moses and the other by Abraham, complement each other beautifully. While Moses’ vision highlights God’s power and intimate concern for humanity, Abraham’s encounter delves into our premortal beginnings and the eternal nature of God’s plan. Both remind us that we are not only part of God’s grand design but central to His work and purpose.

Revelations of Creation and Eternity

The Old Testament, paired with insights from the Pearl of Great Price, brings profound clarity to humanity’s place in a vast, divinely orchestrated universe. It sheds light on the eternal nature of God's work, inviting us to see both the grand scale of His creations and our intimate role within it. As we explore these revelations, we uncover truths that shape our understanding of eternity and divine purpose.

Worlds Without Number

What does "worlds without number" truly mean? In Moses 1:33, God declares to Moses, “And worlds without number have I created.” This isn’t just poetic language—it’s a literal testament to the vastness of God’s creative power. Imagine standing on a star-filled hillside, overwhelmed by the countless galaxies stretching beyond human comprehension. Now think: each star could signify countless worlds, all created with love and purpose by God. It’s humbling and awe-inspiring, isn't it?

This expansive view challenges us to think beyond the confines of our planet. Every one of those worlds is part of the same divine masterpiece. While our earth holds a central role in God’s plan as the site of Christ’s Atonement, it’s not the entirety of His work. The purpose of all creation is intricately tied to His ultimate mission, stated clearly: “to bring to pass the immortality and eternal life of man” (Moses 1:39).

But why create so many worlds? God’s plan is rooted in eternal progression—a principle of growth, learning, and becoming more like Him. Each creation unfolds His eternal purposes. Think of it as a grand symphony, where every note contributes to the harmony. God isn’t just a Creator; He’s a loving Father orchestrating these creations so His children can progress spiritually and eternally.

This expansive doctrine gives us perspective: Earth is part of a vast, eternal design. It’s significant to us, but it’s also just one of countless canvases where God’s children are given the chance to grow. Understanding this helps us see the infinite scope of God’s love and the meticulous care He gives every soul in His creations.

Panoramic View of Humanity’s Role

Have you ever thought about how God sees us from eternity’s vantage point? Through the visions given to Moses and Abraham, we gain extraordinary insights into humanity’s divine role. In Abraham 3:22-23, the Lord shows Abraham a vision of spirits organized before the world was, declaring, “Thou wast chosen before thou wast born.” It’s not just about Abraham; it’s about all of us. Every soul has been foreordained with a unique purpose in God’s vast plan.

Moses 1 further reveals a breathtaking vision of generations past, present, and future. In this panoramic view, God not only shows Moses the earth’s history but also the interconnectedness of humanity. This isn’t history as linear or random—it’s a tapestry, where every thread has meaning. Your life, my life, all of our lives are threads in this divine narrative.

What does this mean for you and me? It means we’re not here by accident. Humanity’s role as stewards of God’s creation and as part of His eternal family is both a privilege and a responsibility. We’re called to reflect God’s image in how we live and how we care for the world around us. It’s like an inheritance given with strings attached; we are both recipients and caretakers of God’s creations.

The visions gifted to Moses and Abraham aren’t just about the past or even the infinite stretch of God’s creations. They’re about how we are invited to act today. We’re asked to align our will with God’s, embrace our divine heritage, and fulfill the purposes we were foreordained for. Whether in small acts of service, family responsibilities, or larger efforts to build God’s kingdom, we’re playing a central role in His eternal plan. Doesn’t that change how you see your life? It’s no longer routine—it’s sacred.

By stepping into the truths revealed in the Old Testament and the Pearl of Great Price, we learn this: We have always been a part of God’s work, and we always will be. These revelations of eternity and creation expand our faith and inspire us to live with greater purpose in every moment.

Practical Applications for Latter-day Saints

The Old Testament is more than just stories from ancient times; it’s a guide to understanding God’s eternal purposes and how they apply to our lives today. For Latter-day Saints, the 2022 Come Follow Me program offers a tailored approach to connect these sacred writings with personal and family spiritual growth. Let’s explore actionable ways to make study meaningful and impactful.

Strengthening Testimonies Through Study

Immersing ourselves in the Old Testament can deepen our testimonies and bring clarity to our faith. To maximize your study, you might consider these strategies:

1. Seek Christ in Every Chapter
   As you read, ask yourself: “How does this relate to Christ’s mission?” The Old Testament is filled with symbolism and events that foreshadow the Atonement. For instance, the story of the Exodus is more than history—it’s a testimony of deliverance through a redeemer, just as Christ delivers us from sin.

2. Make Distinctions Between Law and Covenant
   Understanding the difference between laws (rules given for a specific time) and covenants (eternal promises) can help you see how God’s promises apply to us today. For example, while some Mosaic laws no longer apply, the Abrahamic Covenant continues to shape our identity as a covenant people.

3. Study With Prayer and Intention
   Don’t just read—engage with the text prayerfully. Before opening the scriptures, ask Heavenly Father to guide your understanding. Write down impressions or connections you feel prompted to explore further.

4. Use Additional Resources
   Supplement your reading with tools like the Topical Guide or insights from modern prophets. For instance, President Russell M. Nelson has spoken extensively about the gathering of Israel, which ties directly to themes throughout the Old Testament.

By actively engaging with the scriptures in these ways, you’ll find that your testimony isn't just strengthened—it becomes deeply rooted, like a tree planted by living waters.

Guiding Families in Gospel Learning

Using the Come Follow Me program for family scripture study creates opportunities to grow closer as a family and strengthen faith together. Here are tips for making family gospel learning successful:

• Set a Regular Time and Keep It Simple: Establish a consistent time for family scripture study, even if it’s brief. Focus on quality over quantity—one meaningful discussion is worth more than rushing through multiple chapters. Consistency builds habits.

• Make It Interactive: Engage younger children with stories or activities. For example, when studying Moses parting the Red Sea, you might create a hands-on activity like reenacting it with water and a bowl. Older children might take turns teaching or sharing a favorite insight.

• Apply Lessons to Daily Life: After reading, discuss how the teachings apply to current challenges and experiences. How can Noah's faith inspire our family’s choices? How does Esther’s courage teach us to stand firm in today’s world?

• Incorporate Music or Art: Sing hymns related to the week’s lesson or let children draw scenes from the scriptures. Creativity often makes the stories more memorable, especially for younger family members.

• Encourage Questions and Discussion: Create a safe space for family members to ask questions. For example, what does it mean to “walk in God’s ways” as Israel was commanded? Open discussions deepen understanding and inspire individual application.

Bringing Old Testament teachings into family life doesn’t need to be complicated. A small, consistent effort can transform these moments into treasured traditions. Whether it’s a five-minute discussion around the dinner table or a longer family home evening, these efforts invite the Spirit and strengthen bonds.

Weekly Old Testament Study Schedule

Building a solid spiritual routine is key when diving into the Old Testament as part of the 2022 Come Follow Me curriculum. By breaking study into weekly segments, the program allows individuals and families to engage with meaningful scripture while reflecting on its relevance to modern life. With assigned readings, thematic insights, and guided questions, the schedule ensures that scripture study becomes a consistent habit rather than an overwhelming task.

How the Weekly Study Plan is Organized

The Come Follow Me schedule works by assigning specific chapters of the Old Testament to each week, progressing chronologically through the scriptures. This structure provides clarity and makes the study straightforward for everyone, whether you're a scripture study novice or have years of experience.

Each week centers on key moments, such as the Creation, the Exodus, or the teachings of prophets like Isaiah and Jeremiah. For example:

• January 3–9 focuses on Genesis 1-2, allowing readers to reflect on Creation and the beginnings of God's plan for humanity.
• March 21–27 dives into Exodus 1-6, where Moses emerges as a central figure in God's covenant with His people.
• Later sections, like those in Isaiah or Psalms, focus more deeply on prophecy, prayers, and personal covenant relationships.

What’s more, there are accompanying discussion points titled “Thoughts to Keep in Mind” sprinkled throughout. These are not just for academic reading—they are prompts to help us connect the stories and principles to our daily challenges and spiritual goals.

Integrating Insights into Daily Life

You know what’s great about this schedule? It doesn’t expect you to spend hours each day. Instead, it’s about consistency. You can digest a few verses during breakfast or a chapter before bed. Think of it less like a marathon and more like watering a plant daily—a small amount of effort keeps your spiritual growth thriving.

To make the most out of your weekly plan, consider these tips:

1. Set Specific Times: Make study part of your daily routine. Whether it’s five minutes in the morning or 15 minutes as a family after dinner, consistency matters.
2. Journal Your Thoughts: Use a notebook to jot down feelings or ideas as you read. What stands out to you? How does the week’s reading apply to your life? Writing solidifies your understanding and helps you track personal growth over time.
3. Involve Your Family: For families, engage children with questions or brief activities related to the week's readings. For example, while studying Moses’ role, ask, “What can we learn about courage from Moses?”

The weekly curriculum isn’t just about reviewing scripture; it’s about learning to apply ancient wisdom to today's complexities. As we faithfully follow the plan laid out in the Old Testament schedule, the scriptures begin to resonate more deeply with our lives.

Conclusion

The Old Testament study outlined in the 2022 Come Follow Me curriculum is more than just a historical overview. It provides a clear pathway to uncover deep spiritual truths that strengthen our relationship with Heavenly Father and Jesus Christ. By exploring key revelations from Moses 1 and Abraham 3, we learn of God's eternal plan, our premortal existence, and our divine destiny as His children.

As we continue to engage with these scriptures, let’s embrace their teachings with purpose and reflection. Each lesson is an opportunity to see Christ’s role in our lives and to align our actions with His gospel. Share these insights with those around you, and let the Old Testament inspire greater faith, understanding, and personal purpose in your journey.