Let Every Man Learn His Duty

Understanding Priesthood Authority: Melchizedek, and Aaronic Priesthood Explained

In the Church of Jesus Christ of Latter-day Saints, understanding and fulfilling priesthood responsibilities isn’t just a command—it’s a divine mandate. The scriptural counsel, “Let every man learn his duty, and to act in the office in which he is appointed, in all diligence” (D&C 107:99), inspires members to embrace their sacred callings with purpose and faith. Whether as a deacon, teacher, priest, or elder, each role is vital in building the Lord’s kingdom and blessing His children. By learning our duties and magnifying them, we tap into priesthood power to serve, uplift, and make eternal covenants a reality. This isn’t merely about individual growth—it’s about collective salvation through Christ’s authority.

The Spiritual Symbolism of the Garment of the Holy Priesthood

 

The article in the September issue of the Liahona titled the "Garment of the Holy Priesthood," serves as a sacred reminder of covenants made with God. It begins by reflecting on the experience of Adam and Eve as they left the Garden of Eden, transitioning from a state of paradise to a world filled with challenges, pain, and separation from their Heavenly Father. This separation is highlighted as a profound source of sorrow, as they became aware of their nakedness and vulnerability after partaking of the forbidden fruit.

In response to their need for comfort and remembrance of their covenants, God provided Adam and Eve with "coats of skins." This act symbolizes God's mercy and serves as a reminder of their sacred promises. The coats of skins are seen as a precursor to the "garment of salvation," which represents the Atonement of Jesus Christ. The article emphasizes that just as Adam and Eve were clothed to remember their covenants, modern-day individuals are also given a physical reminder of their commitments through the garment of the holy priesthood.

The garment is described as a symbol of the Savior, Jesus Christ, and is worn beneath outer clothing, signifying that covenants are a constant presence in the lives of the faithful. President Jeffrey R. Holland stresses the importance of keeping these covenants close and personal, as they are sacred and should not be modified to fit societal norms. The garment is worn daily, reflecting a disciple's desire for the Savior's influence in their life, contrasting with other symbols of faith that are observed less frequently, such as baptism and sacrament.

The article also addresses the challenges of living in a fallen world, where individuals may feel distanced from God due to transgressions. It emphasizes the importance of remembering covenants and the power, protection, and mercy that the garment represents. The author encourages individuals to seek ways to remember Jesus Christ, while also acknowledging the specific reminder provided through the garment.

The article concludes with a call for individuals to seek divine guidance regarding their personal questions about wearing the garment, suggesting that answers can be found through church resources, trusted leaders, and personal communication with God. It reassures readers that God understands their circumstances and desires their success in keeping covenants. The author, as an Apostle of the Lord Jesus Christ, emphasizes the importance of adhering to the standards of devotion and modesty associated with the garment, while also encouraging individuals to consult with medical professionals when necessary.

Overall, the article highlights the garment of the holy priesthood as a vital symbol of faith, a reminder of sacred covenants, and a source of strength and guidance in navigating the challenges of life.

READ FULL ARTICLE HERE

In the Similitude of Mine Only Begotten

Understanding ‘In the Similitude of Mine Only Begotten Son’: Lessons from Moses, Abraham, and Christ

The phrase "In the similitude of mine Only Begotten Son" resonates deeply within Latter-day Saint scripture, particularly in the Book of Moses and the Book of Abraham. It ties our spiritual identity to the Savior in a profound way. Understanding this principle reveals a pattern of faith, sacrifice, and divine purpose seen in figures like Moses, Abraham, and Christ. By studying these parallels, we gain insight into God's plan for His children and how our lives are connected to the mission of Jesus Christ. This understanding isn't just doctrinal—it impacts our growth, faith, and relationship with Heavenly Parents.

Understanding the Phrase: 'In the Similitude of Mine Only Begotten Son'

The phrase "In the similitude of mine Only Begotten Son" carries layers of meaning that anchor core teachings in Latter-day Saint doctrine. Found in the Pearl of Great Price, specifically within the Book of Moses and the Book of Abraham, it highlights our spiritual identity as children of God and reflects divine truths about obedience, sacrifice, and grace. Its connection to Jesus Christ as the "Only Begotten Son" offers a deeper understanding of His role in God's eternal plan. Let’s explore its roots and implications in scripture.

Biblical Origins in the Book of Moses and Abraham

The phrase emerges prominently in Moses 1:6-10 and Abraham 3:21-23, where God reveals His intentions and the nature of spiritual relationships. In the Book of Moses, God tells Moses, “Thou art in the similitude of mine Only Begotten,” affirming Moses’s divine identity and calling. What does this mean? Moses, like all of us, was created in God's image and tasked with a purpose that mirrors the Savior's—bringing others to truth and light. It’s a reminder that we are not mere mortals, but spiritual beings destined to fulfill God's work.

In Abraham’s account, this similitude expands into the context of foreordination, as God shows Abraham the premortal existence. God selects noble and great spirits who mirror His Son’s attributes to carry out His purposes on Earth. These passages emphasize that our lives aren’t random. We were chosen and prepared, tied to divine revelation and identity from the beginning.

This understanding brings clarity to our individual worth and purpose. When God declares Moses and others are “in the similitude” of Christ, He turns the focus toward our potential for godliness. Does it not inspire confidence to know He sees us as more than we often see in ourselves?

Connection to Christ as the Only Begotten Son

To better understand the phrase, we must connect it directly to Christ, the "Only Begotten Son." In Latter-day Saint theology, Christ is central to the plan of salvation—fully divine yet born into mortality to redeem humanity. Moses’s experience prefigures Christ’s mission. Like Christ, Moses was a leader, a lawgiver, and a deliverer of God’s people. This makes Moses a type of Christ, a living symbol of the Savior’s future ministry.

However, it’s not just about Moses. All who embrace God's promises are invited to follow Christ’s path of grace and spiritual growth. We, too, can strive to embody qualities of the Savior. Each act of obedience, faith, and sacrifice brings us closer to fulfilling our divine potential.

The broader implications here are profound: Christ’s life was set as an example. As the Only Begotten, He showed what it means to live in harmony with God’s will. When we reflect on what it means to be "in similitude," we see that it is both an invitation and a challenge. How can we become more like Him today?

The Role of Similitude in Latter-day Saint Doctrine

Similitude is more than resemblance—it’s about purpose and alignment. In the gospel of Jesus Christ, we see this principle emphasized repeatedly. It testifies of faith, grace, and our divine heritage. For Latter-day Saints, the understanding that we are spirit children of Heavenly Parents brings immense comfort and responsibility. The idea that we existed before mortality and were foreordained suggests that our lives have eternal significance.

Scriptural stories are full of patterns that reflect Christ’s mission. Consider the sacrificial lamb in Passover, the staff of Moses, or even the role of the temple today. Each carries a similitude of Christ, connecting ancient worship practices to modern understanding. These patterns teach us about priesthood power, the need for sacrifice, and how grace transforms us.

In practical terms, the doctrine of similitude inspires us to grow spiritually—to study God's word, repent, and strive for holiness. It also reminds us to see God’s image in others. When we acknowledge that everyone reflects divine attributes, we foster compassion and unity. Is this not what Christ's example calls us to do?

This phrase, tied to figures like Moses and Abraham, brings together truths about divine revelation, faith, and grace. For followers of Christ studying the Old Testament—whether through Come Follow Me or personal exploration—it serves as a beautiful reminder: our lives are meant to emulate His, as we live in the similitude of the One who saved us all.

The Premortal Identity and Divine Decree

Understanding who we are and the divine purposes we are called to fulfill begins long before mortality. Scripture from the Book of Abraham and the teachings of Moses illuminate this truth. These ancient records shed light on our premortal identities and God’s eternal design for His children. Let’s explore how figures like Abraham and Moses prepared to fulfill divine roles even before their earthly journeys began.

Abraham’s Vision of the Noble and Great Ones

In Abraham 3:22-23, God reveals an awe-inspiring vision to Abraham, one that places him within a cosmic framework of divine organization. Abraham is shown the premortal spirit world, where countless spirits were gathered, each uniquely created by God. From among all these spirits, some are identified as noble and great ones. These aren’t just casual labels—they signify individuals who had been foreordained for roles that would shape the destiny of God’s children.

God declares, "These I will make my rulers." Abraham himself was among these chosen spirits, prepared before birth to fulfill a pivotal role in God’s plan. Others like Moses, Joseph Smith, and modern-day leaders are often considered to be part of this noble group as well. What distinguished these spirits? Their willingness to embrace goodness, develop leadership qualities, and remain steadfast in their premortal purpose.

This vision shows the perfect order of God’s creations. Each spirit played (and continues to play) a deliberate part in the eternal plan. This resonates deeply for us today knowing that, like Abraham, we each possess divine qualities and possess a unique mission to fulfill here on Earth.

But it doesn’t stop at Abraham. As modern interpretations suggest, noble and great ones can also refer to parents, teachers, or anyone who lovingly and faithfully leads others to Christ. It’s not about fame or public recognition but about quiet acts of faith that reverberate across eternity. Are we living up to the divine potential instilled in us before birth?

Moses as a Premortal Chosen Vessel

Moses’s life provides a powerful example of foreordination in action. From the burning bush to the parting of the Red Sea, Moses’s mortal story is one of courage, faith, and divine reliance. But his earthly leadership wasn’t an accident. According to the Book of Moses and modern-day teachings, Moses was set apart for this responsibility well before his mortal birth.

God personally calls Moses in Moses 1:6, declaring, "Thou art my son." This wasn’t just a comforting statement—it reaffirmed the divine identity Moses carried since the premortal world. Like Abraham, Moses was a chosen vessel, prepared long before mortality to lead God's children, not only out of Egypt but toward the covenant promises of the Gospel. His calling mirrors and foreshadows Jesus Christ, the ultimate Deliverer, who would later lead all of God’s children out of spiritual bondage.

Significantly, Moses’s experience highlights an eternal truth: God doesn’t call the qualified; He qualifies the called. While Moses was initially reluctant (citing his weakness in speech), God ensured that through His strength, Moses could succeed. Doesn’t this feel familiar? How often do we doubt our ability to fulfill what God asks of us, forgetting that He is there at every step?

In many ways, Moses serves as a type of Christ. Both are deliverers, lawgivers, and intercessors. Moses stood between God and Israel, pleading for mercy much like Christ does for each of us today. His role reminds us that obedience to divine authority is key to unlocking God’s power. As Moses led his people to liberation, so does Christ lead us to eternal freedom through His atonement.

These stories remind us that divinely appointed purposes aren’t limited to ancient prophets. Moses’s example invites us to consider: What responsibilities were we prepared for in the premortal life? Are we accepting the calls God extends to us now, trusting that He will guide us, just as He guided Moses? The answers define whether we, too, will act in the similitude of Christ.

Lessons from Moses and Abraham on Divine Leadership

The lives of Moses and Abraham offer timeless principles of divine leadership deeply rooted in faith, obedience, and trust in God's plan. These patriarchs showed us what it means to lead under the direction of the Lord, exemplifying qualities that resonate with anyone trying to follow Christ’s example today. Let’s examine how they embraced their divine roles and how their lives align with God's eternal purposes.

Faith in the Calling of God

Faith stands at the center of divine leadership, and both Moses and Abraham exemplified unwavering trust in God's guidance—even when it defied human logic or comfort.

For Abraham, this faith was most evident in his response to God’s covenant: leaving his homeland, trusting in the promise of countless descendants despite being childless, and being willing to offer his beloved son Isaac as a sacrifice. Each act was steeped in faith, not because he fully understood God’s plan but because he trusted the One who made the promise. In Genesis 15, Abraham is reassured with the words, "Look now toward heaven, and tell the stars... So shall thy seed be." Could there be a starker contrast? A barren man gazing at an immeasurable sky—but Abraham believed, and his faith was counted as righteousness.

Moses’s journey of faith looks different but is equally profound. Initially reluctant, Moses doubted his ability to lead the Israelites, even questioning God with “Who am I that I should go unto Pharaoh?” (Exodus 3:11). But through faith, Moses embraced his calling. From confronting Pharaoh to leading millions through the Red Sea, Moses’s trust in God empowered him to accomplish what seemed impossible. Faith wasn’t just belief—it was action borne of trust in God’s assurances, even when nothing made sense on the surface.

For us, the lesson is clear: faith often requires stepping into the unknown, relying on God's promises without clear evidence. Just as Moses and Abraham led with conviction, we too are called to lead in the unique roles God has prepared for us.

Obedience as a Key to Spiritual Authority

Faith without obedience misses the mark. Both Moses and Abraham illustrate that spiritual authority is tied directly to their willingness to obey God’s commands, no matter the cost.

Consider Abraham’s ultimate test—the command to sacrifice Isaac. His immediate obedience shows unparalleled trust in God’s plan, even when it appeared to contradict the promise of a great posterity. In Genesis 22:8, when Isaac questioned him about the sacrifice, Abraham simply replied, “God will provide Himself a lamb.” That willingness to act, coupled with faith, not only preserved Isaac but reaffirmed Abraham’s role as a spiritual father to all nations.

Moses, too, demonstrated obedience despite extraordinary opposition. Whether following God’s instructions to confront Pharaoh, deliver the Ten Commandments, or establish order among the Children of Israel, Moses consistently aligned his actions with God’s will. One especially striking instance was when God instructed him to stretch his rod over the Red Sea (Exodus 14:16). To human logic, this act may have seemed futile, but Moses acted in obedience, and the sea parted. His authority as a leader was continually validated by his fidelity to God’s word.

Obedience remains essential in modern discipleship. It’s not just about following rules—it’s about aligning our will with God’s and trusting that His way is always better. These prophets teach us that when we obey, we invite divine power into our lives, enabling us to accomplish more than we ever could alone.

God as a Being of Order and the Plan of Salvation

One of the most striking things about God’s leadership is the sense of order and intentionality woven throughout His plan. In the lives of Moses and Abraham, we see evidence of an organized, purposeful approach to furthering the plan of salvation.

Abraham's calling underscores God’s forethought. Before the foundation of the world, God chose Abraham to establish a covenant people, through whom “all families of the earth [would] be blessed” (Genesis 12:3). Abraham wasn’t chosen by chance; his faith and willingness aligned with God’s orderly plan, a plan that reflected the divine intention behind creation itself.

With Moses, God’s order is equally evident. From the detailed instructions for building the tabernacle to the laws He gave Israel, God continually revealed Himself as a being of order. The tabernacle, for instance, wasn’t just a structure—it was a reflection of higher, eternal principles, teaching Israel about the nature of worship, holiness, and the Savior’s atoning work. Moses served as an instrument to carry out these plans, showing how divine leadership is about executing God’s purposes with precision and care.

God’s order is also tied directly to agency. He invites, guides, and commands, but He never forces. Both Moses and Abraham made choices, demonstrating that leadership within God’s design is an act of partnership and trust.

For us today, the need to follow God’s order is more relevant than ever. Whether it’s understanding the plan of salvation or fulfilling our personal roles, recognizing God’s intention gives us clarity and direction. Are we living in harmony with His design? Are we striving to follow these patterns of faith, obedience, and service? The examples of Moses and Abraham show us the way forward, reminding us that God is constantly working to guide His children back to Him.

By reflecting on their lives, we are prompted to evaluate our leadership, faith, and dedication to God’s will. What are we willing to sacrifice? How are we embracing spiritual authority? And do our actions align with the eternal order God has set? These questions challenge us to step up, just as Moses and Abraham once did.

Moses as a Type of Christ: A Symbolic Parallel

The life and mission of Moses stand as a profound representation, or "type," of Jesus Christ. By studying Moses, we uncover deep parallels that highlight Christ’s divine role in the plan of salvation. These parallels are not accidental but rooted in God’s purposeful design to teach us through symbols and examples.

Deliverance from Bondage

When Moses led the Children of Israel out of Egypt, the foundational narrative of the Exodus unfolded—a story of liberation from slavery and oppression. Egypt wasn’t just a physical reality; it represented spiritual captivity, a metaphor for the sin that binds humanity. Christ, too, came as a deliverer, offering freedom not from a physical oppressor but from the chains of sin and death. So, how do Moses and Jesus compare in their roles as deliverers?

1. Opposition at Birth: Both Moses and Christ faced life-threatening hostility as infants. Pharaoh decreed the death of all Hebrew male children in Egypt (Exodus 1:22), and King Herod similarly sought to kill the Christ child in Bethlehem (Matthew 2:16). From the cradle, God marked them as chosen deliverers.

2. Mediators of Salvation: Moses mediated between God and the Israelites, pleading on their behalf and leading them to freedom. Through him, God parted the Red Sea, allowing Israel to escape Pharaoh’s army. Similarly, Christ stands as our mediator with the Father (1 Timothy 2:5). His Atonement parts the "seas" of justice, setting us free from spiritual bondage.

3. Bread of Life: God provided manna to sustain the Israelites in the wilderness during their journey to the Promised Land. This foreshadowed Christ, the "true bread from heaven" (John 6:32-35), who nourishes us eternally. Both miracles remind us that trust in God satisfies our deepest needs.

Moses pointing Israel toward the physical Promised Land mirrors Christ guiding humanity to eternal life. His role wasn’t just as a rescuer but as one who prepared his people for a covenant relationship with God. Similarly, Christ’s deliverance opens the door for us to become heirs of God's kingdom. The Exodus story reminds us that liberation from sin requires faith, trust, and an active commitment to follow the Savior.

The Revelation of God’s Nature to Moses

When God called Moses at the burning bush (Exodus 3), He revealed Himself in profound symbolism. Declaring, "I AM THAT I AM," God identified Himself as eternal, unchanging, and all-powerful. This divine declaration not only communicated to Moses the nature of God but also pointed forward to Christ, who used the same phrase to describe Himself: “Before Abraham was, I am” (John 8:58). These moments connect Moses’s experience to Christ’s divine identity.

1. God’s Eternal Supremacy: To Moses, God described Himself as Jehovah, the self-existent and eternal One. This same Jehovah became flesh as Jesus Christ. When Christ declared Himself the "I Am," He testified that the God who spoke to Moses is the same God who walks among us.

2. Love and Patience: When Moses hesitated, doubting his capacity to face Pharaoh, God didn’t lose patience. Instead, He reassured Moses of His presence: "Certainly I will be with thee" (Exodus 3:12). This speaks to Christ’s promises, such as when He declared, "Lo, I am with you always" (Matthew 28:20). Both the God of the Old Testament and Jesus Christ reflect an unchanging love for their children.

3. Mediator and Intercessor Roles: God allowed Moses to stand as a symbolic intercessor for Israel. From speaking face-to-face with God on Mount Sinai to pleading for mercy after Israel’s idolatry with the golden calf, Moses foreshadows Jesus as our great advocate. The difference? While Moses interceded temporarily, Christ mediates eternally, offering grace through His Atonement.

The God Moses encountered is the same loving Father who sent His Only Begotten Son to redeem the world. Their relationship shows us how closely intertwined the Old and New Testaments are. Moses’s mission wasn’t separate from Christ’s; it prepared the way for a greater deliverance.

The story of Moses speaks powerfully to the Latter-day Saint understanding of God’s eternal plan. It affirms that God’s hand is always stretched out to deliver us, whether from physical or spiritual oppression. Through Moses, we glimpse the Savior, who fulfills every promise ever made by the "I Am."

Practical Applications for Modern Believers

Living in "the similitude of mine Only Begotten Son" carries personal and transformative implications. It’s a call to see ourselves as children of God, deepen faith through divine guidance, and align our actions with God’s vision for us. This principle invites us to reflect on our daily practices and grow closer to our Savior.

Recognizing Our Divine Heritage

One of the most powerful truths in Latter-day Saint beliefs is the understanding that we are literal children of Heavenly Parents. Can you imagine the confidence that comes from knowing you are created in God's image? This doctrine elevates our view of ourselves and our purpose, reminding us that life has eternal significance.

By accepting our divine heritage, we step away from worldly labels that constrain us and instead embrace our potential. The adversary’s tactics often include casting doubt on this identity, much like he tempted Moses by questioning, “Who do you think you are?” Yet, God has already answered this for us: We are His.

This understanding brings an eternal perspective to even our smallest actions. When I look at my neighbors, friends, or even strangers, I try to remember: they are children of God too. It changes how I treat them and helps me see beyond their mistakes or weaknesses, just as I hope they see beyond mine.

• How does this knowledge inspire our daily choices?
  • It gives purpose to our roles as parents, siblings, and friends, knowing we can influence others for good.
  • It motivates us to pray deeply, study faithfully, and live like Jesus Christ.
  • It encourages compassion and forgiveness, recognizing that all are spiritual brothers and sisters.

When we embrace our divine identity, it pushes us to live up to it. Could there be a better way to find joy and purpose in life?

Strengthening Faith Through Divine Revelation

The scriptures are more than just stories—they’re lifelines. Every time I open the Book of Mormon, Bible, or Pearl of Great Price, I realize how much God longs to communicate with us. Through His word, He reveals what is unseen and strengthens our faith.

Think about Moses or Abraham. They didn’t rely on their limited understanding. When Moses felt unequipped to lead, he turned to God and received revelation that carried him forward. And Abraham, who left everything familiar, trusted in divine promises because he knew God's voice.

So how do we, in our busy, noisy lives, strengthen faith through revelation?

• Here’s what I’ve found helpful:
  1. Consistency in Study: Make time for scripture and prayer every day. You can’t hear God if you’re not listening.
  2. Ponder to Connect: Don’t just read—ask questions and look for answers. Revelation often comes as subtle impressions as we ponder.
  3. Act on Promptings: Faith grows when we trust those spiritual nudges and see God’s hand unfold.

Remember, faith is like a muscle. Without regular exercise, it weakens. Strengthening it is a choice, one we make as we seek divine truths, align our will to His, and act according to what we receive.

Living a Life of Grace and Obedience

Living in the similitude of Christ requires balance—embracing God’s grace while striving to follow His commandments. I often think about the examples of Moses and Abraham. They weren’t perfect, but their lives were filled with humble obedience and trust in God’s power.

Abraham’s obedience, even when asked to sacrifice his son Isaac, demonstrates his unwavering commitment to God’s will. It’s not just about faith—it’s about acting on that faith. For modern disciples, this might look like standing firm in our beliefs, even when it’s unpopular, or showing kindness when it’s most inconvenient.

Similarly, grace plays an essential role. We can’t earn God’s love, but His grace empowers us to do good and become better. As Paul taught, “We are saved by grace, after all we can do” (2 Nephi 25:23). While obedience aligns us with His commandments, grace bridges the gap between our imperfect efforts and His perfect love.

• Practical ways to live a life of grace and obedience:
  • Seek forgiveness daily and forgive others. Grace thrives in a repentant heart.
  • Trust in God’s timing. Obedience means accepting His plan, even when we don’t fully understand it.
  • Keep covenants. Every ordinance we participate in, from baptism to the temple, strengthens our commitment.

Just as Moses led Israel to the Promised Land, Christ leads us toward eternal life. The question is: are we willing to follow, even when the path isn’t easy? His grace covers our imperfections, and our obedience reflects our love for Him. Together, they guide us to fulfill our divine potential.

The Eternal Significance of God’s Supremacy

God’s supremacy defines everything we see, feel, and experience. From the vast expanse of the universe to the intricate details of a single human soul, His power is evident. In Latter-day Saint scripture, Moses’s vision and Abraham’s revelations give a clearer understanding of God’s role as Creator and Supreme Being. These moments of divine interaction remind us that His glory extends beyond comprehension, shaping not only the physical world but also the eternal destinies of His children.

Christ’s life and mission tie directly into this supremacy, reinforcing that God’s power and love have no limits. Through studying the similitude of Christ in our lives, we also learn how to align with Him and our Heavenly Parents.

God’s Glory and Preeminence in Creation

It’s impossible to reflect on the world around us without seeing the imprint of God’s hand. In the Book of Moses, we see how deeply personal this relationship is. Moses is reminded, “I am the Lord God Almighty, and Endless is my name; for I am without beginning of days or end of years” (Moses 1:3). This declaration isn’t just a statement of dominion—it’s a testament to God's eternal presence and unparalleled power.

In the vision recorded in Moses 1, God shows him creation in its fullness: “Worlds without number have I created” (Moses 1:33). The vast scope of God’s work is awe-inspiring, yet He emphasizes to Moses an important truth: “This is my work and my glory—to bring to pass the immortality and eternal life of man” (Moses 1:39). Despite His infinite power, God's focus remains on His children. Creation isn’t random; it’s an expression of His love and a plan designed for our growth.

Likewise, the Book of Abraham provides another dimension to understanding God’s supremacy. In Abraham 3:22–23, God reveals the premortal realm, explaining the divine organization of His children. Abraham is shown “the intelligences that were organized before the world was,” and God identifies “noble and great ones” foreordained to fulfill righteous purposes. This vision testifies of God’s sovereign role in selecting leaders and orchestrating His plan, where every individual contributes to the grand design.

By acknowledging God as the Creator, we also recognize that everything—from the stars above to the lives we live—points back to Him. Does this understanding not inspire gratitude and humility? Each day offers moments to marvel at His supremacy and align our actions with His eternal plan.

The Role of Similitude in Understanding Divine Nature

One remarkable doctrine taught within the Church of Jesus Christ of Latter-day Saints is that we are made in the image of God. This isn’t a casual resemblance—it’s a direct link to our Heavenly Parents and Christ. Being created “in the similitude of mine Only Begotten” (Moses 1:6) invites us to reflect on our divine heritage and eternal potential.

Think of it this way: when a child mirrors their parents, they feel a sense of belonging and identity. In a similar manner, knowing we are patterned after God connects us to Him and gives us purpose. It’s no accident that Genesis records, “God created man in his own image” (Genesis 1:27). This divine design aligns humanity with Christ, who embodies the characteristics of God—perfect love, obedience, and grace.

This doctrine ties deeply to the mission of Christ. While Moses, Abraham, and others reflect aspects of Christ’s ministry, Jesus Himself is the ultimate example of living in full alignment with God. When Latter-day Saints speak of “similitude,” it’s a call not only to reflect on Christ’s role but to model His life. As Paul taught, we are “partakers of the divine nature” (2 Peter 1:4). This requires us to grow spiritually, embrace grace, and continually strive to mirror Christ-like attributes.

To better understand this, consider the structure of the family unit. Families offer the first glimpse of divine similitude, teaching us about love, sacrifice, and eternal bonds. Just as Christ is central to Heavenly Father’s plan, families center on building unity and living gospel principles. Isn’t it profound to realize that these relationships mirror celestial patterns?

In living “in similitude” of Christ, we also fulfill promises made to us before mortality. It’s a path of progression where grace empowers us to overcome weaknesses, while our daily efforts bring us closer to God. Whether it’s pursuing temple work, serving others, or developing a personal relationship with Christ, our goal is the same: to grow into the divine nature that God has always seen in us.

This interconnected understanding of creation, divine identity, and similitude reinforces one eternal truth: God’s power, love, and glory are infinite, and through Christ, we are invited to reflect that glory in all aspects of our lives.

Conclusion

Recognizing that we are "in the similitude of mine Only Begotten Son" bridges our divine potential with God's eternal plan. This truth offers clarity about our identity as children of God and inspires us to live more like Jesus Christ. It challenges us to embrace faith, obedience, and grace in every aspect of life.

Our ultimate purpose is to reflect the Savior's attributes while trusting in God's perfect plan. By studying scripture and relying on divine guidance, we can grow spiritually and strengthen our relationship with our Heavenly Parents. What steps can we take today to align more fully with this eternal truth?

Healing is a Mindful and Spiritual Journey Toward Transformation and Restoration of Godly Masculinity and Manhood

 

Photo by Jamie Fenn on Unsplash

A silent son is a man who grew up in a dysfunctional family, denies he was negatively affected by the experience, and continues to have problems in his life today. He might come from a family that coped with violence, alcoholism, compulsive gambling, child abuse, verbal abuse, workaholism, divorce, extreme rigidity, or a variety of other problems. The problems that he has in his life today could include an inability to maintain relationships, an inability to control anger, a tendency toward workaholism or addiction, fear of intimacy, violent behavior, or low self-esteem, to name just a few.
~ Robert J. Ackerman - Silent Sons: A Book for and About Men - Chapter One: Are you a Silent Son? ~

The greatest desire is for us to attain a high level of masculinity that is influential, impacting, and inspiring. One that reflects the very nature and heart of Christ.

In my personal, and past professional, experience there are many men suffering in silence because of their upbringing. Within the Christian life - a man may lead a healing life on many levels. Some may have turned to healing professionals for help. Something that contributes to one's strength and empowerment that prove quite beneficial to many problems. Others turn toward a more mindful and spiritual journey of healing and living through the Gospel of Jesus Christ. Such that, when combined with wise spiritual discipleship and counsel, proves even more significant and empowering to overcome many problems.

Relationships heal when each of us come to fully understand Godly Character where we develop traits that are loving, affirming, reliable, committed, and loyal. Such healing may come from mindful observation of our Heavenly Father's creation - for nature heals. It also comes from the beauty of art where uplifting music, a poem, an inspiring novel, or a picture moves one to a different plane in order to teach us about life.

Christian meditation and thoughtful and mindful prayer brings peaceful solitude, relaxation, and a sense of a holy conscience where we experience inner peace. Laughter is said to also provide healing, as it is always said that laughter is the best medicine for the soul. Physical activity brings healing as we are mindful of what we ingest, exercise to maintain good health and provides us with necessary energy. Giving ourselves over to service also provides a means by which one experiences healing.

Yet, at the most basic level, accepting ourselves as loveable men, just as we are, is the foundation for all manner of healing. And it is this spiritual truth, I believe, missing in many Christian communities. A spiritual truth connecting broken men to the reality of their true identity in Jesus Christ. A spiritual truth and reality in helping them find meaningful healing through the grace of God and Christ's infinite atonement.

Robert L. Millet posits three important questions each one of us may want to meditate and thoughtfully answer:

1. What kind of a man am I?
2. What kind of a man do I want to be?
3. What kind of a man does my Heavenly Father and my Savior need me to be?

And a more important question comes from the Book of Mormon - found in 3 Nephi 27:27 - where the Savior asks: What manner of men ought ye to be? The answer - even as I am. Here is what President Howard W. Hunter taught at the 164th Annual General Conference of the Church of Jesus Christ of Latter-day Saints (1994):

One of the most important questions ever asked to mortal men was asked by the Son of God himself, the Savior of the world. To a group of disciples in the New World, a group anxious to be taught by him and even more anxious because he would soon be leaving them, he asked, “What manner of men ought ye to be?” Then in the same breath he gave this answer: “Even as I am” (3 Ne. 27:27).

What manner of men ought ye to be?

The type of masculinity and defined manhood is shaped by our devotion and willingness to exemplify the Savior in all aspects of our lives. In 2 Peter 3:11-12 we find a similar question - as it pertains to the Parousia of Christ (or the second coming). In the Complete Jewish Study Bible we find it rendered as: Since everything is going to be destroyed like this, what kind of people should you be? You should lead holy and godly lives ...

Yet, how does one heal from the brokenness they've experienced while growing up in a dysfunctional environment? How does a man live a healing life through the grace and mercy of our Heavenly Father when they are suffering as a silent son? What is the ministry efforts of a Christian community toward those struggling with homelessness, substance use, mental health, and other adversities in life?

I, personally, believe the answers lie in how the Christian community avails themselves in answering the questions Millet proposes. And I'd like to expound upon those for a moment.

What kind of a man am I?

The first aspect of healing comes when one develops awareness of who they are in their present mindset. Awareness of how they have come to define themselves as a man. The amount of dysfunction and awareness of significant loss of personal identity, autonomy, and impact they've experienced because of toxicity. A primary way to develop awareness is what Dr. Ackerman shares in his book Silent Sons. He lists the following characteristic traits of toxic masculinity that interfere with healing and restoration:

• He keeps things that bother him to himself
• He denies that unpleasant events occur
• He fears letting people know him
• He has difficulty interacting with his parents, spouse, children
• He has a strong fear of criticism
• He is prone to anger and tempers
• He is not able to express his feelings in a healthy way
• He disproportionately fears failure
• He is obsessively driven to succeed
• He desperately wants his life to be better yet does not know how to change

Dr. Ackerman continues:

A silent son is a man in pain, but he doesn't want to admit it or allow anyone to see it. The pain is always present. He tries to ignore it. He tries to forget it. He becomes so involved in his career that he becomes convinced that the pain doesn't matter anymore. He surrounds himself with people whom he won't let get close to him, and he pretends that he belongs. But when he is alone or alone with his thoughts he realizes the pain is still there.

Furthermore, Dr. Ackerman asks some important questions:

What do you do when you are reminded of the pain of your childhood? Do you vow to forget it by doing whatever you can to distract yourself? Do you deny it or condemn it? A silent son may try to drink it away, work it away, romance it away, or tell himself that it doesn't get in his way.

And one of the most harmful aspects of ministering to those men who may be silent sons is seeing them appear as though they may have it all together. This may be due to the fact, as Dr. Ackerman lists, that many have some positive characteristic traits:

• He is good under pressure
• He is adventurous
• he is independent
• He is a survivor
• He is empathic
• He is a hard worker
• He is a loyal friend
• He is willing to help others
• He is a problem solver
• He has a good sense of humor

Dr. Ackerman further shares this insight where men functioning in their own pain. He also observed is the high functionality some silent sons possess - including social skills despite the pain of depression and low self-esteem. Dr. Ackerman views this as an intriguing paradox. And it is probably the most significant and problematic reason such men are overlooked within the Christian community. Despite the fact that they are hurting, they are capable of doing the right things socially.

The other paradox Dr. Ackerman observed is the involvement of self-defeating behaviors that prevents a man from living up to their potential or results in self-inflicted pain. He lists the following traits associated with this common paradox:

• Procrastination
• Anger
• Fear
• Denial of feelings
• Inability to express needs in a healthy manner
• Passive and inability to be assertive - or "stand up for oneself"

Such traits are definitive and developed as a means of survival due to growing up in family dysfunctions, abuse, and where addiction may have been prevalent.

Developing an awareness to honestly answer the question - what type of a man am I? - rests upon the acknowledgement of a long held illusion. A belief that one is just like everyone else. This may be the illusion that one's family and childhood was not one of dysfunction and is therefore minimized or normalized. Or, hold to the idea that there was some family dysfunction - however they managed to not experience any significant impact from it.

So, how does one become aware and thoughtfully answer the first question? Dr. Ackerman lists some indicators of silence in his book:

1. Limited Expression: A man expresses a wide range of emotions in rare instances. This includes sharing positive emotions while negative and distressing emotions are dealt with in solitude
2. The Strong Silent Type: At some point in a conversation - most times regarding romantic relationships - the term he is the strong silent type comes up. It is seen as a form of admiration. The danger is negative silence where pain is not expressed because of the fear that one may not be seen as strong and appear to be weak when it comes to emotions. This type of silent type is locked - imprisoned - and such feel empty, hollow, or alone.
3. The Silent Treatment: When a man becomes upset - those around him pay the price and that price is through his silence. He is upset, angry, and rather than voice his own concerns, communicate how he feels, he engages the mode of silence. This prevents our needs from being met. It is the reason relationships become distant, failing, and empty.
4. Target Practice: Opposite of the silent treatment is the anger and emotional vomitry that is projected and taken out on others.
5. The Imposter Syndrome: There are some men who truly, and secretively, feel they are imposters. Despite doing well they see themselves as failures. Fear that if others truly see us for who we see ourselves may not like us. We do not see who we are and therefore see ourselves as being empty, hallow, and superficial. While others say we need to be ourselves - our own thoughts appear to betray us and say be anything other than yourself.
6. One-dimensional Man: There are times one may feel out of place when there is no productive work being accomplished. One of the challenges is that men identify themselves with their occupation. When a job is lost there is a sense of emptiness and detachment that occurs. Our identity is tied into our occupation that sometimes we are not able to see past it. When we are not engaged in our chosen occupation - we feel displaced.
7. Hidden Feelings: Many times thoughts come to mind and the dialogue goes: I will just keep it to myself. It is a way to protect ourselves from potential exposure. It is also a means by which one minimizes problems within our relationships, work, and even when we are out in the community. It seems to make sense to keep our thoughts and emotions inside. And for most men there is an unspoken expectations of keeping silent.
8. Short Fuse: Silent sons are prone to anger, outbursts, and temper. Typically this is because of small things that may cause one to fly off the handle. Anger is a powerful emotion. When there are unresolved hurt, guilt, shame, and resentments that have built up - such anger becomes even more powerful. Sometimes it manifests in violent behaviors. It is also due to inability to manage stress.

The challenge is for each one of us to come to terms with understanding who we are because of our upbringing in family dysfunction. Understand (and not minimize) the impact it has had on our own lives, relationships, ability to sustain gainful employment, and the impact it has on our overall health and well-being. It requires a deep and soul-searching investigation. It also requires us to come to a place of admitting our need for help. Our need to talk openly with others about this.

To answer this question - What kind of a man am I? - means we awaken out of a deep sleep of our own self-defeating illusions and false beliefs. To answer this question we look to Alma 5:6-8:

And now behold, I say unto you, my brethren, you that belong to this church, have you sufficiently retained in remembrance the captivity of your fathers? Yea, and have you sufficiently retained in remembrance his mercy and long-suffering towards them? And moreover, have ye sufficiently retained in remembrance that he has delivered their souls from hell? Behold, he changed their hearts; yea, he awakened them out of a deep sleep, and they awoke unto God. Behold, they were in the midst of darkness; nevertheless, their souls were illuminated by the light of the everlasting word; yea, they were encircled about by the bands of death, and the chains of hell, and an everlasting destruction did await them. And now I ask of you, my brethren, were they destroyed? Behold, I say unto you, Nay, they were not.

Here are some truths I'd want to point out in this passage of scripture.

• The call to remembrance the captivity of our own fathers
• The call to remembrance of God's mercy, grace, and longsuffering toward us and our fathers
• The call to recognize the power of God's deliverance to those who call upon the name of Christ
• The spiritual transformation of a man's heart by awakening man from a deep sleep unto God
• The heart and soul of man that laid in darkness is now illuminated by the light of God's truth
• Spiritual transformation and a mindful and spiritual journey of true faith brings us out of destruction, breaks the bands of death, and frees us from the chains of suffering

In what manner is the Christian community able to come together and properly disciple men who are broken? Men who are suffering in silence and not awaken to their own peril and destruction? Robert L. Millet shares this thought (Men of Valor: The Powerful Impact of a Righteous Man) as it relates to the example of Peter:

Through the cultivation of the gift of the Holy Ghost, Peter was born again, converted, turned wholly to Christ and to His righteousness. Peter could now strengthen his brothers and sisters. “You cannot lift another soul,” President Lee added, “until you are standing on higher ground than he is. You must be sure, if you would rescue the man, that you yourself are setting the example of what you would have him be. You cannot light a fire in another soul unless it is burning in your own soul” (Conference Report, April 1973, 178. Truly, “one is converted when he sees with his eyes what he ought to see; when he hears with his ears what he ought to hear; and when he understands with his heart what he ought to understand. And what he ought to see, hear, and understand is truth—eternal truth—and then practice it. That is conversion. . . . “When we understand more than we know with our minds, when we understand with our hearts, then we know that the Spirit of the Lord is working upon us” (Lee, Stand Ye in Holy Places, 92).

First, a man (who desires to minister to other men struggling with pain, failure, impact of family dysfunction, substance use, and mental health related issues) will be appropriate to minister when they themselves have experienced a mighty change of heart and have experienced a significant spiritual transformation in their own lives (see. One who is seasoned through perseverance, facing adversity with faithfulness to Christ, and have established themselves on a higher ground of recovery and transformation. Second, such a man is willing to set themselves up as an example of what it means to live in healing and restoration of Godly masculinity and manhood. One who has committed themselves over to the example of the Savior's life and ministry. Third, a man who is converted to where they see, hear, and understands through spiritual eyes, ears, and heart. One who understands truth and how to minister in a way that shows grace, empathy, compassion, love, acceptance, and kindness. Additionally, one who knows what it means to be long-suffering toward those still caught in their own misery and dysfunction. Finally, one who is open and receptive to how the Spirit of the L:ord is working in our own hearts and minds as we continue to grow in our own faith and testimony of Christ's infinite atonement.

What kind of a man do I want to be?

Once we have come to understand what type of a man we are the next step is to answer the question of what kind of man does one desire to become. The short answer is to be the type of man that reflects the love of the Savior, growing in the image and likeness of Christ - who bears the image and likeness of the Father. 1 John 2:6 gives us this insight: A person who claims to be continuing in union with him ought to conduct his life the way he did. Healing and spiritually transforming our lives means we are willing to commit ourselves over to living a life that mirrors the Saviors. And this is a process of growth, challenges, faith, and facing our own struggles and adversities.

According to Robert L. Millet - there is a call for each of us to rise up and understand what kind of a man we ought to be:

I believe the message in the hymn “Rise Up, O Men of God” (Hymns, no. 324) is a plea, a call, a divine invitation for us to rise above the telestial tinsel of our time; to deny ourselves of ungodliness and clothe ourselves in the mantle of holiness; to reach and stretch and grasp for that spiritual direction and sacred empowerment promised to the Lord’s agents, to those charged to act in the name of our Principal, Jesus Christ; and to point the way to salvation and deliverance and peace in a world that finds itself enshrouded in darkness, a world that yearns for spiritual leadership.

Millet, Robert L.. Men of Valor: The Powerful Impact of a Righteous Man . Deseret Book Company. Kindle Edition.

https://youtu.be/N4y2jOU9YTw

Rise up O men of God Hymn #324 - LDS General Conference

Millet prescribes some observations from the hymn:

• Become a man who rises above ungodliness
• Become a man clothed in Godliness
• Become a man that reaches, stretches, and grasp hold of Spiritual Wisdom and sacred empowerment promised
• Become a man that acts in authority of Jesus Christ in ministering in a manner that brings salvation and deliverance to others
• Become a man who emulates peace within his own life and home despite the shroud of darkness hanging o'er us
• Become a man who steps into spiritual leadership roles within his home, workplace, and community

All of this begins when we take those lesser steps of healing and restoration. It occurs when we are willing and committed to put to death our own former lives and embrace a new life. The Apostle Paul reminded Christians in the first century of this spiritual truth. A spiritual truth that the Savior taught. The Apostle Paul summed it up when he wrote to the Church at Ephesus: then, so far as your former way of life is concerned, you must strip off your old nature, because your old nature is thoroughly rotted by its deceptive desires; (see Ephesians 4:22).

By becoming aware of our own pain, acknowledging it, understanding and taking accountability and responsibility we are able to begin the process of healing and become the man who has a sense of meaning and purpose through Jesus Christ. And to become a man that mirrors the image and likeness of Christ - we need to be and do as the Savior. These are not two separate ideas. To become the type of man we want to be we must do the things that cultivate the type of godly manhood and masculinity our Savior possesses. In essence we willingly commit our own lives over to become as Christ is by doing the things He did (see 3 Nephi 27:21).

What are some of the things Christ did that we must also do?

1. Christ was a man of faithful prayer and fasting
2. Christ willingly submitted himself to the Father's authority and will
3. Christ understood His personal identity, mission, and purpose
4. Christ ministered with empathy, compassion, and kindness
5. Christ spoke with authority and truth
6. Christ experienced his own anguish, pain, and suffering willingly and brought it to His father's attention
7. Christ understood the scriptures and the spiritual truths contained within them
8. Christ was steadfast and assured in his Faith and Authority
9. Christ gave himself over to serve others through humility and meekness
10. Christ gave himself over to solitude, reflection, and contemplation
11. Christ gave himself over to stewardship of his own personal life and ministry to do the Will of the Father
12. Christ endured and overcame adversity and temptation

These particular attributes, as Elder Lynn G. Robbins explains, result in our successful efforts to develop Christlike attributes so that His image may be engraven in your countenance and His attributes manifest in your behavior.

What kind of a man does my Heavenly Father and my Savior need me to be?

The process, and our spiritual journey and growth, begins with awareness of what kind of a man we are. It then moves us to answer the question of what kind of a man we desire to become. It is when we come to answer the third and final question that brings about significant truth and transformation. Since we understand that the type of man we desire to become is one that emulates Christ's image, likeness, and attributes - it delves into the deeper truths that such a man is what our Heavenly Father and Jesus Christ needs us to be.

Robert L. Millet authored three books where he explores three concepts of Godly and Righteous men:

• Becoming a man of valor
• Becoming a man of integrity
• Becoming a man of Oath, Covenants, and Transcendent Promises

Men of Valor is a reminder that every man who leads his family in righteousness can have a powerful leavening effect on a society whose moral values are rapidly eroding and can make a difference in a struggling world that needs the bright torch of priesthood power.

All men will appreciate this call to purify their lives, to set themselves apart from things of worldliness, and to become a royal priesthood and a holy nation -- to become mighty men of valor! Available through Amazon Associates. Your purchase helps supports this website and mission.

In this sequel to his bestselling book Men of Valor, Robert L. Millet describes how men can become men of influence, thereby blessing their families and neighborhoods even the world. How are we enabled to receive the Lord s power? Brother Millet explains that maturing spiritually isn't accomplished merely by being active in the Church and holding a current temple recommend, although those are necessary. Men of Influence encourages men to achieve that connection between heaven and earth which eventually makes a good man into a holy man, transforming a noble man into a man who can lift the world. If you feel you're living beneath your potential as a priesthood bearer (or if someone you love is), this book provides inspiration and practical advice to enable you to become one of the Lord's valiant servants. Available through Amazon Associates. Your purchase helps supports this website and mission.  

We are a covenant-making people, but do we fully appreciate the power of the promises contained in just twelve short verses of the oath and covenant of the priesthood? Following Men of Valor and Men of Influence, Robert Millet explores the power, scope, and responsibilities of the priesthood in Men of Covenant. As we consider the promises Melchizedek Priesthood holders make to God and God's irrevocable promise to faithful priesthood holders, we discover the incomparable blessings that are available to those who magnify their calling and live by every word of God. Every chapter of Men of Covenant explores a particular facet of D&C 84:33-44. While the book is written primarily to men, the lessons it teaches and the principles of covenant-keeping it elucidates are just as relevant to the women of the Church, because exaltations is a family affair, and it is achieved as a husband and a wife, working together, enjoy the sweet fruits of the priesthood her and thereby qualify for the fullness of priesthood blessings hereafter. Available through Amazon Associates. Your purchase helps supports this website and mission.

What does it mean to become a man of valor?

In Judges 6:12 we come across Gideon. The Angel of the Lord appears and says to Gideon: The Lord is with thee, thou mighty man of valor. The Hebrew word Chayil refers to one who:

• Provides protection, security, and sanctuary (Chet)
• Engaged in mighty deeds and works (Yood)
• Operates and speaks with the authority and ability to be a strong steward (Lamed)

Our Heavenly Father, and Jesus Christ - our Savior, desires us to become men who provides protection, security, and sanctuary through mighty works where we operate and speak with authority and able to be stewards over our lives. And this is accomplished through our willing commitment to make an oath and covenant with our Heavenly Father through Jesus Christ. This requires us to become:

• Faithful men in receiving the power and authority of Christ
• Become Sons and Heirs of God in His Kingdom
• Become Heirs and Joint-Heirs with Christ in the Father's Kingdom
• Commit to a willingness to live by God's reveal word and truth
• Be committed to learning and growing in all spiritual truth and matters

This promised blessing won't happen when we are asleep and walk with blindness to our own personal sufferings and pain. We may, as Robert L. Millet shares in his book, place a ladder against the wall and climb it and yet find ourselves having done so against the wrong wall.

Healing and spiritually transforming our lives comes when we first submit ourselves over to God's divine care and will for our own lives. Our desire to become like Christ, and therefore to become like our Heavenly Father, grows and strengthens within our faith as we face and overcome our many challenges. For, it is through the refiners fire where we are shaped and transformed into a Godly image and likeness (see 1 Peter 1:7). Obtaining the desire to become like our Savior and our Heavenly Father - we are able to further transform ourselves into a man of valor.

Our personal identity as men flow from understanding who Christ is and thereby understanding who our Heavenly Father is. By this, we grow and transform our hearts, minds, and souls into a Godly man because we understand our sense of meaning and purpose. We, in essence, come to identify who we truly are and our divine heritage.

How this comes about is constant dialogue with our Heavenly Father. Prayer, meditation, and fasting are the key principle spiritual disciplines that open us to receive personal and divine revelation. It is also where we receive strength, wisdom, and encouragement. It is the place where we come to lay ourselves out on the alter and bring to God our troubles, fears, distressing emotions and submit to His authority alone. This includes faithfully and trusting in God to answer our requests to show unto each of us a sign so that we may not be mislead or deceived (see the story of Gideon in Judges 6:1-49).

Being a man of valor also means that we move toward being radical and brazen through God's will and authority. Gideon tore down the altar to Ba'al. In its place, Gideon built an altar unto Yeshua Hamashiac. Today, there is a serious attack on manhood by denying it's power and authority. Denying the power and authority within the home, within the workplace, and within the community.

Courage is standing in God's will despite our fear of what others may think. For men - it is standing in the face of fear of what we have led ourselves to believe who we are. An illusion of what society expects us to be. Manhood redefined by social norms. Feminization of true masculinity. Yet scripture calls us to be of courage because our Heavenly Father is with us and no one may stand against us (see Joshua 1:5). This occurs when we walk in obedience to the God's will and commandments (see Joshua 1:7). It is to stand and face our accusers with faithful loyalty to God's truthfulness.

True and Godly masculinity comes from the strength of Jesus Christ (see Ephesians 6:10). Through the power of the Priesthood we are faithful in not only representing Christ and our Heavenly Father - we are equipped to act in authority. When I think about Paul's admonishment at the end of his letter to the Christians in Ephesus - the priesthood, the oath and covenant of the priesthood, and the transcendent promises contained within the Holy Priesthood of God - I am amazed at the power such authority has over our lives. The Melchizedek Priesthood and the Aaronic Priesthood is the very armor of God that not only protects us, it strengthens us, it gives us the authority to do might works. It is our protection, sanctuary, and peace. This armor of God that we are to put upon ourselves is Christ himself (see Romans 13:12-14):

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

 

From dean of the Harvard Business School to president of BYU-Idaho, Kim B. Clark has had a career filled with pressures of one kind or another. He describes a particularly stressful time: "One night, I awoke from what must have been a nightmare. I felt very anxious, worried, beset with strange thoughts and feelings of dread and darkness. . . . I rolled out of bed onto my knees and asked Heavenly Father to help me. . . . As I got up, a phrase of scripture came into my mind. It was just a fragment, but it was the key I needed: `For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world . . .' (Ephesians 6:12)." The author's personal quest, born that night, to understand the armor of God became this thought-provoking and uniquely helpful book. Available for purchase through Amazon Associates link. This purchase helps supports this website.

In the Doctrine and Covenants, we read: The voice of the Lord is unto all men (D&C 1:2). The heavens are not closed, and each of us can receive specific and personal revelation from God that can bless us with direction, insight, and comfort. Though we may recognize the need for personal revelation, many of us struggle to know how we can hear the voice of the Lord more clearly and more frequently. In this book, Gerald N. Lund provides reassuring and practical answers to such questions as: In what ways does revelation come? What key principles help us know how to hear and understand personal revelation? How can we increase our sensitivity to the prompting of the Holy Ghost? This book provides profound insights into both the doctrine and the application of this vital subject of personal revelation. Available for purchase through Amazon Associates link. This purchase helps supports this website.

It also means we give ourselves over to prayer, fasting, and meditating upon God's word. Christ, himself, expressed the spiritual truth - man shall not live by bread alone but by every word that proceeds from the mouth of God (see Matthew 4:4). Living in healing means we are willing and committed to seeking personal revelation and hearing the voice of God. Furthermore, it is a commitment and willingness not only to hear - but to hearken unto our Heavenly Father. Specifically in these darkening times and days (See Doctrine and Covenants Section 1).

The priesthood authority of Christ is our armor that we put on to withstand the darkness and increasing evil of our own day and time:

• Christ is the Truth we gird ourselves with
• Christ is the Breastplate of Righteousness
• Our Faith in Christ and our Heavenly Father is our shield
• Christ is the helmet of our salvation and deliverance
• Christ prepares our feet with the message of the Gospel truths
• Scripture and personal revelation is our sword of truth we wield by the power of the Spirit

By putting upon ourselves the full armor of God we are equipped and battle ready. This is the type of Godly masculinity and man our Heavenly Father desires. One who is prepared to engage and properly use the priesthood authority.

Finally, how do we become men of valor? By aligning ourselves with true spiritual warriors and mentors. I know that such an idea is not fully discussed within the Latter-day Saint Christian community. However, growing up within the faith there is a true spiritual comradery among fellow men who are seasoned priesthood holders. Not only is it our priesthood duty to make our calling and election sure with faithful diligence, prayerful and mindful meditative supplication; we are to also become examples of true Christians in emulating Christ.

The Apostle Paul understood this when he wrote to the Christians at Corinth and admonished them to follow him as he follows Christ. As priesthood holders, we are to emulate the savior so that others may follow us as we follow the Savior.

What does it mean to become a man of influence?

Our Heavenly Father and Jesus Christ wants us to become men of influence. Ever asked yourself how the men went from being disciples of Christ to being called apostles? This is something I had not known before. The Greek for disciple is μαθητής, οῦ, ὁ (mathétés - pronounced math-ay-tes'). It is the same word that we use for discipline. In the Gospels of the New Testament, we are introduced to these men. Christ called them into service. Yet, they had to first learn from him. They were His pupils. It is not until after Christ's ascension that these men went from being Christ's pupils to being His apostles. The Greek for Apostle is one who is sent out (ἀπόστολος, ου, ὁ - apostolos = pronounced ap-os'-tol-os). The latter is has the same root for apostasy - one who is sent out because of sin, transgression or rebellion.

To become a man of influence we are to willingly commit ourselves over to being first disciples. Learning spiritual disciplines. Growing in our faith. Having seasoned men of valor and influence in our lives to promote spiritual growth, healing, and steadfast faith in the Gospel of Jesus Christ.

Robert L. Millet shares this thought in the book Becoming Men of Influence:

We have been called to labor. There is no more noble task in this world than extending ourselves in service and striving to motivate, inspire, uplift, and influence others toward greater righteousness. God and Christ are in the business of saving souls, and holders of the priesthood are employed in the same business. Jesus was not a CEO in his kingdom, and the living prophet is not a CEO in the Church. Jesus was not a personnel manager, and the local bishop is not called to manage people; he is called to lead them. If there is joy in heaven over one sinner who repents (Luke 15:7), let me be the one who repents with all the energy of my soul and thereby brings joy and rejoicing to angels and to my Father and God. And let me be the instrument of peace—the one who honors his priesthood, ensures that there is no iniquity in the Church (D&C 20:54), and tenderly helps others to see the error of their ways and turn to our Lord and Savior for relief and renewal.

Millet, Robert L.. Men of Influence: The Potential of the Priesthood to Lift the World (Kindle Locations 194-198). Deseret Book Company. Kindle Edition.

Millet also observes this truth:

We have been called to labor, to take up our cross daily—indeed, to be “soldiers of the Cross”—and to deny ourselves of all ungodliness and worldly lusts (Smith, Gospel Doctrine, 91; see JST Matthew 16:26; Luke 9:23; Moroni 10:32). Our labor, our work, like that of Hyrum Smith’s, is to keep the commandments of God with all our might, mind, and strength (D&C 11:20).

Millet, Robert L.. Men of Influence: The Potential of the Priesthood to Lift the World (Kindle Locations 198-201). Deseret Book Company. Kindle Edition.

Not only are we to understand that we are called to labor we are called to take up our cross daily and to be soldiers of the Cross. This comes by way of our dutiful obedience to the commandments of God. Those outside of the Latter-day Saint Christian faith view the Restored Gospel of Jesus Christ as one of works and legalism. They fail to comprehend the simple spiritual truths of Christ's teaching. To deny ourselves and take up our cross is the very thing many Christians do not understand in it's full spiritual truth. Not only to deny ourselves but to defend ourselves because of Christ's faithfulness and truth. We are to defend the right and privilege of being called into the vineyard and labor for the sake of Salvation. To call all humanity unto repentance. Teaching them to develop faith in Jesus Christ. To submit themselves to the sacred ordinance and covenant of baptism by immersion, and seal upon them the gift and privilege of the power and authority of the Holy Spirit over their lives. Through this process we are able to make disciples unto God (See Matthew 28:16-20).

It is through Christ's authority and power - all power is given unto me in Heaven and in Earth - which is the Priesthood of Melchizedek:

As we look to Christ as our example, seasoned priesthood holders who are self-reliant, faithful in their duties and service, and emulate the life and ministry of the Savior; we are able to discover some key aspects of what it takes to become a man of influence.

First, it requires a journey of awareness (as previously discussed). Second, it requires a personal journey of discipline - specifically cultivating spiritual disciplines that we are faithfully persistent and consistent in doing. Next, we come to a place of understanding. And finally we become a man of influence where we show compassion, kindness, and empathy through meekness. Such behaviors and attributes takes time and patience in developing.

Our first duty is to labor within our own lives to cultivate a pattern that is consistent with Christ's teachings and ministry. Without establishing how Christ influences our own personal lives -we are not able to empower and influence others. Our second duty is to stretch out and begin to serve others. First, in small capacity and means. Next, taking on responsibilities that further challenge us and our resilience so we grow from faith to faith and learn line upon line and precept upon precept (see David A. Bednar's message).

Let us go back to the beginning of this post concerning men who are broken, suffering in pain and silence, where they lack awareness and operate under a false sense of reality and illusion. Awareness is the very first step. This requires humility and honesty. Second, it requires our commitment and willingness to submit our lives and our will over to our Heavenly Father's care and will. Trusting in Him and in his Word. It is also learning to tune in and here the voice of God and not rely upon our own means of understanding.

The greatest desire is for us to attain a high level of masculinity that is influential, impacting, and inspiring. By becoming a man of influence we are cultivating a true attribute of Christ-like integrity. This significant attribute provides a means by which we are able to influence our family, workplace, and community at large. Christ-like integrity means:

• We develop and mature through consistent spiritual disciplines in our own personal lives
• Leads to healthy respect, admiration, and success in our personal lives
• Integrity focuses on ability to manage our lives wisely - meaning one is a faithful steward over all aspects of his life
• Stabilizes and promotes healthy relationships
• Develops a sense of fulfillment, worth, belonging, liberty, and leisure where one is at peace with who he is

Because of our integrity, we are in a position of making a significant influence in the lives of others. And we are not adverse to growing and maturing further in abundant of our Heavenly Father's mercy, grace, and faith.

This is not something taken lightly either. By becoming a man of influence and integrity means we make an oath and covenant with our Heavenly Father to faithfully walk in obedience, fulfilling and making our calling and election sure. Secure our salvation in Christ through fear and trembling (see Philippians 2:12).

What does it mean to become a man of Oath, Covenants, and Transcendent Promises?

Of all the holy agreements pertaining to the gospel of Jesus Christ, few, if any, would transcend in importance the oath and covenant of the priesthood. It is certainly one of the most sacred agreements, for it involves the sharing of heavenly powers and man’s upward reaching toward eternal goals. None of us can afford to be ignorant of the terms of this contract. To do so might cause us to miss the mark in our performance of duty and result in the forfeiture of promised blessings.
The Oath and Covenant of the Priesthood - Carlos E. Asay

Our Heavenly Father takes seriously the nature of oaths and covenants. These are quite sacred to Him. They are sacred to our Savior - Jesus Christ. Along with the blessings God gives us in honoring those oaths and covenants - the transcendent promises of holiness, salvation, deliverance, protection, and exaltation - He also lays out specific warnings in our failure to honor those oaths and covenants made. We find this in the Doctrine and Covenants Section 84:33-48.

Granted, the Apostle Paul does not refer to man's duties as an oath and covenant to priesthood fulfillment and obligation, but he does provide some interesting truths on the powerful influence man has in the home and community. Paul points out the following (see Ephesians 5:25-32):

1. Husbands are to love their wives as Christ loves the Church
2. Sanctify the home and cleanse it by the power and authority of the Spirit
3. Present ourselves with holiness and glory
4. Nourish and Cherish ourselves, our spouse, children, and neighbors
5. We represent Christ and His truth and Church in all things.

And for those who are not married - or are divorced - the same applies in our duty and obligations in fulfilling priesthood duties and callings. This includes cultivating and sustaining a life of devotion, worship, loyalty, and spiritual disciplines as a means to becoming a man of influence, integrity, and impact.

The inherent warning and consequences compose of two things: breaking the oath and covenant and altogether turneth from it (See D&C 84:41). I personally believe that this is the unpardonable sin (see Mark 3:28-29) Christ warned about.

President Henry B. Eyring admonishes the following in his Conference address: Go forward in faith in keeping your covenants with God and so claim the promise He has made to you with an oath.

Understanding how one answers the question - What kind of a man does my Heavenly Father and my Savior need me to be? - wisdom and knowledge is the gainful spiritual truth that moves us toward a healthy spiritual transformation where we are adorn with Godly masculinity and manhood.

The Parable of the Good Samaritan

What, then, does this mean when it comes to ministering to men who are suffering in silence. Men who are locked in a false sense of security. Men who appear to have it together and yet function in their own pain and distress?

Elder Garritt Wong gave one of the most significant and inspiring messages at the April 2021 General Conference. His message - entitled Room at the Inn - reflects the spiritual message hidden within the parable of the Good Samaritan. Elder Wong shares this insight:

On our dusty roads to Jericho, we are beset upon, wounded, and left in pain.

Though we should help each other, too often we pass to the other side of the road, for whatever reason.

However, with compassion, the Good Samaritan stops and binds our wounds with wine and oil. Symbols of the sacrament and other ordinances, the wine and oil point us to the spiritual healing in Jesus Christ. The Good Samaritan puts us on His own donkey or, in some stained-glass accounts, carries us on His shoulders. He brings us to the inn, which can represent His Church. At the Inn, the Good Samaritan says, “Take care of him; … when I come again, I will repay thee.” The Good Samaritan, a symbol of our Savior, promises to return, this time in majesty and glory.

I believe that there are men within the LDS Christian (and general Christian) community where they feel passed by for whatever reasons. There is a sense of neglect, spiritual abandonment, and detachment from well-too-do faithful members of the Church that may have caused significant harm to further entrench many silent suffering men.

Elder Wong's thoughts on the parable of the Good Samaritan shows us the following truths:

1. All of us have come to the Inn as we presently are.
2. Our duty and obligation is to create an environment where there is a genuine sense of Grace that is welcoming for all to come
3. Through discipleship, a person is able to heal, learn to live in healing, grow, mature, and face their struggles and adversities with genuine bold and resilient faith
4. Every one is part of a community where Christ is the anchor - the chief cornerstone
5. The Church is a place of sacred worship - rejoicing, not only in victory, rejoicing in spirit and truth despite our own personal struggles and challenges

True healing begins when one recognizes a man suffering in their own silence and pain. Coming along side them, journeying.

Notice that when we meditate and ponder the significance of this parable Christ spoke of the compassion the Samaritan had toward the injured individual. Because of this compassion, the Samaritan bound up the man's wounds and used olive oil and wine to procure healing. We also notice that the individual placed the wounded person onto their own beast - carrying them toward the Inn. Once there, the Samaritan stayed with the individual, continually nursing them to good health. Finally, a promise to return and reward the Inn Keeper.

The parables of Jesus are not simple means of interpretation. There are complexities and truths drawn from each moment of meditation. The parable has some hidden and forgotten symbols that pertain to the plan of salvation (see, The Good Samaritan: Forgotten Symbols by John W. Welch).

Like Christ, we are called to labor in God's vineyard and Kingdom to heal those in need of healing. To restore them unto faithful service through repentance. Disciple and mentor them so they are spiritually disciplined in fulfilling their own oath and covenants of priesthood authority. Minister as the Savior has ministered to each one of us unto Salvation and Exaltation.

By nurturing and nourishing one another to heal through awareness of who they are, the potential of who they desire to become, and the nature and purpose of what our Heavenly Father and Christ expect of us - we come to grow and mature in healing, spiritual transformation, and overcome our past trauma's and dysfunction. One becomes a man of Godly purpose, significance, influence, and a true spiritual warrior -standing firm on the truth of Jesus Christ.