Monday, December 18, 2023

The Challenge: A Response to an Ex-Mormon's for Jesus Post

Photo by Priscilla Du Preez 🇨🇦 on Unsplash


An individual posted content from the Ex-Mormons for Jesus November/December 2023 Newsletter, sparking a discussion on the challenges of Christian evangelism to Latter-day Saint Christians. As a non-profit Christian evangelistic organization, Ex-Mormons for Jesus appears to be dedicated to teaching fellowship and evangelism to those who are current members of the Church of Jesus Christ of Latter-day Saints, individuals who are questioning their faith, or those who have left their faith: in the hopes of helping them find saving grace in Jesus Christ.

The first is to win as many Mormons to the saving grace of the Lord Jesus Christ as He may give us increase.  We affirm that Christians and Mormons worship at completely different altars; that Mormonism has a "different Jesus, a different Spirit and a different gospel" (2 Cor. 11:4).

The Facebook post (dated December 16, 2023) appears to be a letter written to an unknown individual. In this letter, it appears the writer briefly describes their personal experience in taking up a challenge regarding the Latter-day Saint Christian Faith, reading of the Book of Mormon, and drawing to a personal conclusion. 

In responding to "The Challenge," it's important to approach the topic with sensitivity and understanding, recognizing the deeply personal nature of religious beliefs and the journey of leaving one faith for another. It may be beneficial to consider the perspective of those still within the Latter-day Saint community and the unique perspectives when considering alternatives to their long-held beliefs. With a commitment to love, empathy, and respect, those engaging with content from any Evangelical Christian, and specifically counter-cult ministries, can strive to counter false teachings and provide a source of support for individuals seeking answers and guidance. 

As members of the Latter-day Saint Christian community, it's vital to approach the discussion with the intention of revealing the truth in a respectful and non-confrontational manner. A key focus should be on the provision of accurate information and resources that seek to gently expose false teachings and offer a compassionate path forward. By upholding these principles, individuals can partake in building bridges and fostering dialogue rather than perpetuating division or animosity.

Mormons are urged to challenge prospective converts to "honestly" investigate the truth of their church.

Members of the LDS Faith do not challenge individuals; rather, they are encouraged to follow the example of Christ, who ministered to individuals with love and understanding. This approach emphasizes the importance of inviting individuals through personal and heartfelt connections. One way to extend this invitation is to encourage individuals to read the Book of Mormon and to apply its principles into their daily lives. This can be done through offering a copy of the book, discussing its teachings, and sharing personal experiences of how it has impacted one's life.

Another way to extend an invitation is to invite individuals to attend LDS services and to speak with missionaries. This provides an opportunity for individuals to learn about faith firsthand and to ask any questions they may have. Additionally, members can extend an invitation by providing services to those in need, as Christ often did. This can be through acts of kindness, volunteering, or providing support in times of difficulty. It also includes praying with individuals, offering comfort, and showing that they are not alone.

By ministering to individuals in a genuine and caring manner, members of the LDS Faith can create a welcoming and inviting environment. This can include extending an invitation to experience the love and teachings of Christ through personal connections and acts of service. It involves fostering an atmosphere of inclusion and support, where individuals feel valued and respected. Through these efforts, members can exemplify Christ's love and demonstrate the positive impact of living according to the principles of the LDS Faith.

Under the INTRODUCTION in the Book of Mormon this invitation is given: "We invite all men everywhere to read the Book of Mormon, to ponder in their hearts the message it contains, and then ask God, the Eternal Father, in the name of Christ, if the book is true..."

One of the common tendencies of counter-cult ministries is to try to quote from LDS Sources. Unfortunately, their attempt falls short. Here is the full quote of the Introduction page to the Book of Mormon:

We invite all men everywhere to read the Book of Mormon, to ponder in their hearts the message it contains, and then to ask God, the Eternal Father, in the name of Christ if the book is true. Those who pursue this course and ask in faith will gain a testimony of its truth and divinity by the power of the Holy Ghost. (See Moroni 10:3–5.)

According to Moroni 10:3 we are to first remember how merciful the Lord has been unto the children of men throughout human history. His grace and long suffering towards us are beyond measure. As Moroni 10:3 in the Book of Mormon reminds us, "Remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things and ponder it in your hearts." It is important for us to reflect on and internalize the abundant mercy and love that God has shown to humanity. In doing so, we can better comprehend the depth of His compassion and be filled with gratitude for His everlasting kindness.

The Lord's mercy upon humanity is evident in the countless blessings and opportunities He has bestowed upon us. Despite our shortcomings and sins, His patience and forgiveness continue to sustain us. Through His mercy, we are given the chance to repent, grow, and strive for a better life. By pondering on the Lord's mercy, we can acknowledge our own weaknesses and imperfections, leading us to turn to Him for strength and guidance. It is through this reflection and spiritual introspection that we can fully appreciate the depth of God's mercy upon us.

As we remember the Lord's mercy upon humanity, we are reminded of our responsibility to show that same mercy and compassion towards others. Just as God has shown patience and forgiveness to us, we are called to extend the same love and understanding to those around us. By recognizing and appreciating the magnitude of God's mercy, we are inspired to emulate His compassion in our interactions with others, creating a more loving and empathetic society. Let us, therefore, continue to reflect on the Lord's mercy and grace, and seek to embody these qualities in our own lives, uplifting and supporting those around us as we have been uplifted and supported by our loving Heavenly Father.

Moroni's exhortation in Moroni 10:4 emphasizes the importance of approaching God with sincerity and real intent. This advice aligns with the teaching of Jesus Christ in Matthew 7:7-8, where believers are encouraged to ask, seek, and knock in order to receive answers from God. Moroni's emphasis on sincerity and real intent underscores the significance of having a genuine and earnest desire to seek personal revelation from our Heavenly Father. This approach is fundamental in cultivating a meaningful and authentic relationship with God, as it reflects a heart and mind that are open and receptive to receiving spiritual guidance.

In addition to emphasizing sincerity and real intent, Moroni's exhortation also underscores the need to have faith in Jesus Christ. This faith is the foundation upon which believers can approach God with the confidence that He will answer their prayers according to His will. By exercising faith in Jesus Christ, individuals can access the enabling power of the Holy Spirit, which can guide them in their quest for personal revelation and spiritual understanding. Moroni's teaching serves as a reminder that faith in Jesus Christ is essential in facilitating a deeper connection with God and in receiving divine guidance.

Ultimately, Moroni's exhortation encourages individuals to seek personal revelation from God through the power of the Holy Spirit. By approaching the Lord with sincerity, real intent, and faith in Jesus Christ, believers can open themselves to the influence of the Holy Spirit and receive the spiritual insight they seek. This approach aligns with the principle of seeking God's will and wisdom in all aspects of life, knowing that the Holy Spirit can provide comfort, guidance, and understanding as individuals earnestly seek to align their lives with God's plan.

Orson Pratt, an early Mormon apostle, stated the following regarding the Book of Mormon: "This book must be either true or false. If false, it is one of the most cunning, wicked, bold, deep laid impositions ever palmed upon the world... The nature of the Book of Mormon is such that, if true, no one can possibly be saved and reject it: if false, no one can possibly be saved and receive it." (DIVINE AUTHORITY OF THE BOOK OF MORMON, Introduction) these types of challenges and statements give the appearance of confidence and security in the veracity of Mormonism. However, what if after a rigid examination you find it to be false?

Regarding the above quote from the Works of Orson Pratt, one notices the peculiar attempt to establish a solid foundation to work from. Here is the quote in full context:

The Book of Mormon claims to be a divinely inspired record, written by a succession of prophets who inhabited ancient America. It professes to be revealed to the present generation for the salvation of all who will receive it, and for the overthrow and damnation of all nations who reject it.

This book must be either true or false. If true, it is one of the most important messages ever sent from God to man, affecting both the temporal and eternal interests of every people under heaven to the same extent and in the same degree that the message of Noah affected the inhabitants of the old world. If false, it is one of the most cunning, wicked, bold, deep-laid impositions ever palmed upon the world, calculated to deceive and ruin millions of lives who ill sincerely receive it as the word of God, and will suppose themselves securely built upon the rock of truth until they are plunged with their families into hopeless despair. 

The nature of the Book of Mormon is such, that if true, no one can possibly be saved and reject it; if false, no one can possibly be saved and receive it. Therefore, every soul in all the world is equally interested in ascertaining its truth or falsity. In a matter of such infinite importance no person should rest satisfied with the conjectures or opinions of others: he should use every exertion himself to become acquainted with het nature of the message: he should carefully examine the evidences of which it is offered to the world: he should, with all patience and perseverance, seek to acquire certain knowledge whether it be of God or not: Without such an investigation in the most careful candid, and impartial manner, he cannot safely judge without greatly hazarding his future and eternal welfare. (Orson Pratt’s Works: Divine Authenticity of the Book of Mormon – Introduction, p. 107;)

Again, this appears to be a simple attempt of cherry-picking to manipulate the context of the quoted text to reflect something different than from the actual context. While it is agreeable to understand that the statement bears record on whether the Book of Mormon holds truth and validity as divinely inspired, or false and unprofitable; there is much more depth and meaning given by the full context. The question, therefore, is regarding the message of the Book of Mormon and not the Book itself. One is to carefully consider the message of what the Book of Mormon presents. This is the very core of the invitation of Moroni and is the ongoing invitation to all: To read and ponder its message carefully.

Following is a letter from a sincere investigator to his LDS friend after two years of research. We pray it will encourage you to reach your LDS friends and loved ones who are deceived!

There is danger in making this type of hasty generalization conclusion. In fact, it is a logical fallacy employed here to lead the reader to a biased and prejudicial conclusion.

Dear _______: I wanted to take this time to reveal my final decision on a journey and quest that began the moment your mission commenced. Our friendship has been overwhelming, inspiring and a joy in my life. You are an awesome person whom I love and respect and equally your family as well. How blessed you are. Thank you for your kindness and warmth and all you have done to contribute to my humanity. I value you and your family more than you could ever realize.

Since the post from Ex-Mormons for Jesus already established a faulty premise and logical fallacy (Begging the Question): This letter appears to open with genuine sincerity.

I investigated the church with an attitude at full throttle after L's baptism. It was an inspiring event that I shall never forget. Your father challenged me to look into the church sincerely after I expressed the joy of that moment, so I did.

It seems the effort of this person’s investigation into the Restored Gospel involved an attitude of intense effort, enthusiasm, and/or commitment. This appears to be an attempt to confirm a sense of power, urgency, and full utilization of one’s effort in their investigation.

As you may be aware I have been extremely dissatisfied with the state of religion in our world today. I shared those thoughts with your dad and the elders. This attitude allowed me the freedom to sincerely look into the church that appeared to me to be very, very family oriented and friendly and kind and pure.

It may be of interest to understand and know what this individual’s dissatisfaction with the state of religion in our world today is like. Also, while it is agreeable that the Latter-day Saint faith is quite family oriented, friendly, kind, and pure – there is much more to the Restored Gospel. Again, may be helpful to know what the dissatisfactions are the person is referring too.

I was open as I read and viewed films and attended conferences and services and studies and meetings of all kinds, plays, concerts, home studies and numerous sessions with the elders. I loved it all. I was learning and praying and asking the Lord sincerely regarding the truth of the church. I had visions, dreams and restless nights. Now I know the truth and am ready to reveal to you my findings after the most sincere investigation I have ever embarked upon regarding any religion. 

Another ambiguous statement. What were the films viewed, what types of conferences did this individual attend? What type of services are they referring to? What are all kinds of studies and meetings is this individual referring to? What types of plays and concerts? What types of home studies? The last one appears to refer to meeting with the missionaries and taking the missionary discussions.

Despite the ambiguity in the statement, it appears this is more of a set up based on the understanding of the phrase: Now I know the truth and am ready to reveal to you my findings after most sincere investigation this individual claimed as their own personal journey in the search for truth.

After much fasting and praying and reading and research, without any interference from outside sources, other than the Lord, I have been informed by the Holy Spirit that this is not the true church of our Lord and in fact it is a very dangerous and craftily devised doctrine of deception. I know this sounds harsh, but I cannot delay the inevitable. I know that it is difficult to hear this because you believe it so strongly, but I have to be honest. Truth isn't truth because we believe anything or have testimonies of events. It is true that every religion on the planet has testimonies and experiences that are supernatural, but the devil is a supernatural being so it isn't the supernatural or feelings that verify the truth. It has to be something deeper than our own personal experience. I have never accepted the Lord based on my experiences or feelings, for I realize that my trust is in Him and not in my own heart or mind.

There appears a glaring contradiction here. First, the individual claims to have done much research. Yet, appears to claim that there was no outside interference or influence. Second, the claim that only the Lord revealed to this individual the Restored Gospel is being described as very dangerous and craftily devised doctrines of deceptions.

Let us go back to Moroni 10:3-5. If we continue to read further, one finds this in vv. 6-7:

And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is. And ye may know that he is by the power of the Holy Ghost; wherefore I would exhort you that ye deny not the power of God; for he worketh by power, according to the faith of the children of men, the same today and tomorrow, and forever.

It is quite common for many critics of the Latter-day Saint Christian faith to make a testimony whereby they declare the message of the Book of Mormon being false. They deny its message, denounce Joseph Smith as a prophet of God, and claim that it teaches false doctrines. Some even go so far as to say that it is demonic and satanic.

Such claims may appear quite sincere and genuine (as we see here) or they are outlandish, brass, crude, and quite disrespectful. At the end of the day, these types of “testimonies” do nothing more than deny Christ and deny the power of God. An arrogant and prideful attitude that is more dangerous than potential heresy and false doctrine.

I read the book that Barry Bickmore wrote called "Restoring the Ancient Church". The book was given to me by my friend Elder Livingston. After reading the book it was the single most conclusive vehicle that Jesus used to speak to me about the church and what it stands for. I was amazed at how easily and rapidly the Lord began to tie the loose ends I have been wrestling with. This book answered all my questions and the unique thing about it is that it was from and authorized by the church. It was the most convincing material I had ever read as to what the church really is and what it believes. This book opened my eyes as to the depth of deception that is woven into the Mormon church.

Barry Bickmore’s book, Restoring the Ancient Church is one of many works regarding the topic of Christianity, Apostasy, and restoration. If this individual truly read this work, what are some of the issues referred to as having answered all their questions? What loose ends is this person referring to? Again, quite ambiguous here. Yet, the letter appears to make the same conclusion: the LDS church is wrong and deceitful. There is no evidence to support this assertion and claim. There is no question being asked, addressed, and properly answered. It appears this is another hasty generalization as an attempt to hopefully lead the reader to the same conclusion.

I am so sorry that you have bought into it, and I am sorry that your church has a form of godliness but denies the true essence of the pure, non-divisive gospel truth. I love you and will pray that one day you will investigate other churches and their reasons why they are not LDS members, as vigorously as I have laid my preconceived beliefs on the table for you. ... I love LDS and will always love them. I now have a mission to help bring the truth to others about LDS and what the true church really represents. It hurts me to know that people I love so deeply are so wrapped up in this, but God will have those responsible answer to Him for deceiving innocent lambs like yourself...

The supposed writer of this letter appears to move from genuine sincerity to the heart of the issue. The faux apology is noteworthy as well. One telling aspect of this is the writer references their preconceived beliefs. Otherwise known as confirmation bias where this individual may have slipped in revealing that they may have interpreted any evidence for the Restored Gospel of Jesus Christ, and the message of the Book of Mormon, from their own existing beliefs. Already possessing their own understanding and notions that it was false – thereby leading to the conclusion they already held.

The writer seems to have their own preconceived idea and reveals their true intent. They want to show that they see the LDS Church as false and heretical, which is a common view among some critics of the LDS Faith. Despite appearing to genuinely care about Latter-day Saint Christians, their real goal is to undermine individual testimonies, create doubt, and use manipulation to persuade others to share their viewpoint.

Please, my friend, seek Jesus with all your heart and His words, not those of men and prophets who can be misled... It is so freeing to belong to God and not a man-made organization. If you seek the truth, instead of seeking to defend what you believe, as I have, you will come to the same conclusions I have. I know that without a doubt. I love you and Dad and the whole family. Never, ever forget or doubt that. Thanks.

Again, we see the intent and hope is that by sowing seeds of doubt, Latter-day Saint Christians may hopefully come to the same conclusion – that the LDS Church is not of God. The writer employs another typical tactic of our critics through invitation to “seek Jesus” and forgo following any wise counsel of general authorities. Another interesting component is this individual undermines any reasonable attempt an individual has in defending their own faith and testimony. Instead, the writer desires their readers to draw the same conclusion they have.

Based on examining this post, the supposed sincerity and genuineness of this letter, and the content of the letter itself – one may see that it really does nothing to promote any faithful and honest engagement in the ongoing discussion between Latter-day Saint Christians and Evangelicals.

Yes, we are to question and challenge anything: This includes any criticisms – no matter how sincere or genuine they may appear – against the LDS Church. Without any evidence presented, one may find it quite difficult to come to the same conclusion as the writer (or those promoting Ex-Mormons for Jesus) have appeared to come to.

Here is my invitation: If you have any sincere questions regarding the Restored Gospel of Jesus Christ? Want to know what the message is that the Book of Mormon presents. I invite you to leave a comment with your question. This requires a willingness to consider all information with the openness regarding the possibility of changing your view on things – to include the Book of Mormon and the LDS teachings. Willing to engage in simple rules of discussion regarding your question. Not introducing other questions that have no relevance to the initial question, and a willingness to accept the response that has the better supporting information and no longer using any argument, criticism, or asking the same question going forward.

Monday, December 11, 2023

Navigating Criticism: A Guide to Responding with Grace and Strength


Navigating Criticism: A Guide to Responding with Grace and Strength

Responding to Criticism of the LDS Church: Understanding and addressing criticisms against the LDS Church while promoting inclusivity, emphasizing beliefs in Jesus Christ, and defending faith with grace.

 

Beware of False Teachers

The prophets of Ancient Israel had to deal with prophets who followed foreign gods and false prophets from among their own people. Similarly, the early apostles of the first-century church had to confront false teachings from both inside and outside the Church, as seen in the Old and New Testament. The Pauline and Pastoral letters provide valuable insights into the characteristics of false teachers and those who are susceptible to their teachings, as well as ways to respond to them. The Book of Mormon also contains warnings and guidance for dealing with false teachings, such as in the case of Zeezrom and other apostates. These examples serve to raise awareness of the presence of false doctrines and the importance of being vigilant against deception.

False teaching Preys on the Spiritually immature

Paul frequently expresses concern for the well-being of believers who may be led astray by believing in a different Jesus, a different spirit, and a different gospel. He also emphasizes that believers will only achieve true unity of faith when they are no longer easily influenced by deceptive teachings and schemes. This highlights the importance of being steadfast in faith and not being swayed by misleading doctrines.

President Joseph F. Fielding Smith (Gospel Doctrine, 14th Ed. (1966), p. 373) taught:

Among the Latter-day Saints, the preaching of false doctrines disguised as truths of the gospel, may be expected from people of two classes, and practically from these only; they are:

First—The hopelessly ignorant, whose lack of intelligence is due to their indolence and sloth, who make but feeble effort, if indeed any at all, to better themselves by reading and study; those who are afflicted with a dread disease that may develop into an incurable malady—laziness.

Second—The proud and self-vaunting ones, who read by the lamp of their own conceit; who interpret by rules of their own contriving; who have become a law unto themselves, and so pose as the sole judges of their own doings. More dangerously ignorant than the first.

Beware of the lazy and the proud; their infection in each case is contagious; better for them and for all when they are compelled to display the yellow flag of warning, that the clean and uninfected may be protected.

It is quite interesting to note that former members of The Church of Jesus Christ of Latter-day Saints, often referred to as apostates, tend to share that they were not aware, informed, or well-versed in the doctrines and teachings of the Restored Gospel. They claim that only after researching, reading up on history and teachings, and comparing it to the Bible, did they conclude that the LDS Faith is false and misleading.

If they had practiced reading scripture and praying and had sought to understand and follow the Holy Spirit's guidance, they probably could have been more aware of and able to refute criticism and arguments against the LDS Faith. Instead, they didn't have the protection of God, which includes faith.

False teaching comes by distorted interpretation of scripture by those not firmly established in the truth.

Some people twist the meaning of difficult Scriptures, leading to their own downfall (2 Pet. 3:16). The focus here is not on a specific way of interpreting or the complexity of the texts, but on the kind of people who distort the Scriptures—those who are "ignorant and unstable" (hoi amatheis kai astēriktoi). The term "unstable" (astēriktoi) is related to another word used in 2 Peter 1:12 to describe those "firmly established" (estērigmenous) in the truth (NIV). Peter uses these terms to contrast those deeply rooted in the truth with those who are not (astēriktous), who are more likely to be deceived by false prophets (2 Pet. 2:14).

Misunderstanding scripture often happens when people interpret it based on their own biased views, trying to make the scripture fit their opinions. This is called Eisegesis. Many also repeat these misinterpretations without truly understanding the scripture.

Understanding scripture, also known as Exegesis, is crucial for the strength and growth of every Latter-day Saint's faith. By following specific principles and procedures, one can gain a proper understanding of the scriptures and acquire accurate doctrinal knowledge.

It's important to grasp the nature of revelation. Without understanding this, the scriptures will remain unclear. Personal revelation for Latter-day Saints serves the purpose of uniting all people as believers, bound by special promises made between them and our Heavenly Father, known as covenants. These covenants help individuals build unity in adopting the mindset necessary to recognize God and Jesus Christ. All scriptures, from the Holy Bible to the Book of Mormon, from the Doctrine and Covenants to the Pearl of Great Price, testify that all people can come together in a community of believers and work towards becoming more like God. If individuals struggle to meet these demands, Latter-day Saints believe that through the Atonement of Jesus Christ, a person can repent and be fully welcomed back into the covenant community. Revelation is given to reveal God's attributes, encourage people to live according to those attributes, invite others to do the same, unite people, and foster love and unity among all by having a common purpose.

Exegesis is the process of interpreting or explaining scripture. Typically, exegesis refers to using a historical-grammatical method to understand how the original audience would have understood the text. By employing historical-grammatical exegesis, we seek to find the accurate interpretation of scripture by considering the historical context in which the scripture was written.

The interpretation of a text is influenced by three stages of its transmission:

  1. The author’s intent or purpose in writing the text.
  2. The actual words written by the author, separate from their intent.
  3. How modern readers interpret or react to the text.

The historical-grammatical method of exegesis helps us gain a more precise understanding of the first two stages of transmission, which informs the interpretation made at the last stage.

It is important for Latter-day Saints to seek to understand scripture in its original context. The scriptures contain admonitions to avoid misinterpretation. For example, in the Book of Mormon, Nephi pauses his commentary on Isaiah to explain "the manner of prophesying among the Jews" to help his people understand Isaiah. Similarly, the author of 2 Peter suggests that understanding scripture in its historical and cultural context can lead to the most accurate understanding.

President Brigham Young taught:

Do you read the Scriptures, my brethren and sisters, as though you were writing them a thousand, two thousand, or five thousand years ago? Do you read them as though you stood in the place of the men who wrote them? If you do not feel thus, it is your privilege to do so, that you may be as familiar with the spirit and meaning of the written word of God as you are with your daily walk and conversation, or as you are with your workmen or with your households. You may understand what the Prophets understood and thought—what they designed and planned to bring forth to their brethren for their good.” Journal of Discourses 7: 333

For further information on how to best read and understand the scriptures check out this FAIRLDS article.

False teaching grows out of ungodly ambition, ignorance, and conceit.

Paul warned Timothy about false teachers who strayed into pointless arguments, wanting to be law teachers without understanding what they were saying or confidently asserting (See 1 Timothy 1:6-7). These teachers were ambitious but didn't grasp the things they taught. In another part of the same letter, Paul cautioned that anyone teaching a different doctrine and not agreeing with the sound words of Jesus Christ and godly teaching is filled with pride and understands nothing. They have an unhealthy desire for controversy and quarrels (See 1 Timothy 6:3-4). The desire for power can drive false teaching. John also confronted a false teacher who prioritized himself and rejected John's authority, speaking against him with wicked nonsense (See 3 John 9-10).

In the Book of Mormon, Nephi warned about false teachings in 2 Nephi 28:7–9, 20–22, 29–30. Throughout history, individuals like Sherem, Nehor, and Korihor have tried to shake the faith of those who believe in Jesus Christ. They use tactics like flattery, persuasive speech, half-truths, and distorted facts to create doubt and lead people away from the Restored Gospel of Jesus Christ.

Satan uses lies mixed with truth to deceive people. He promotes false doctrines to lead us away from God and rationalize sinful behavior. Additionally, he tries to undermine people’s faith in Jesus Christ by mocking their intelligence or beliefs.

Just as a fly fisherman carefully crafts lures to deceive trout, Lucifer knows our weaknesses and tempts us with counterfeit lures. He seeks to trap us in his influence, making us as miserable as he is. Lehi stated that Lucifer seeks the misery of all mankind because he himself is miserable forever.

Lucifer is cunning and uses lies to convince us that evil is good and good is evil. He aims to destroy our agency and lead us captive at his will. The battle over our agency continues today, with Satan and his followers trying to lure us away from the path of righteousness.

It's crucial to recognize these deceptive tactics and stay vigilant against them. By understanding how Lucifer operates, we can resist his counterfeit lures and protect our faith and agency.

False teaching can come from apostates and deviant teachers within the church.

Deceptive teachers from within the community (See 2 Peter 2:1) introduce harmful beliefs secretly. Jesus cautioned about misleading leaders who appear harmless on the outside but are actually dangerous on the inside (See Matthew 7:15). Paul faults false teachers for causing conflict in the Galatian community by sneaking in and attempting to control them (See Galatians 2:4). Some of the false teachers mentioned in the Pastoral Epistles seem to have been former associates of Paul (1 Tim. 1:3; 2 Tim. 1:15; 2:15–18). John explains that those who oppose the "antichrist" deny Jesus as the Christ and left the church because they never truly belonged there (1 John 2:19). When fundamental theological beliefs are denied or altered, it creates a division between the people of God and those who are not.

One well-known example of individuals who left The Church of Jesus Christ of Latter-day Saints is the Wilder family. Their son left during his missionary work, followed by his parents. They have since written books and organize public events to share their experiences of leaving Mormonism and now educate and support other Evangelical Christian believers.

Understanding Criticism

Criticism against the LDS Church encompasses various areas, including accusations of being a cult, discrimination allegations, concerns about the church's history and teachings, and questions about its stance on LGBTQ+ rights and gender roles. When addressing concerns about the church's stance on LGBTQ+ rights, members can rely on the teachings found in the scriptures and the guidance of the Holy Spirit to navigate these sensitive topics. For example, they can reference the principles of love, compassion, and understanding taught by Jesus Christ to approach these discussions with grace and empathy. By understanding and internalizing the scriptural teachings, members can effectively respond to criticism with a firm foundation rooted in their faith.

In response to concerns about the church's history and teachings, it's essential to approach these conversations with an open heart and a spirit of humility. Members can engage in constructive dialogue by acknowledging the complexity of certain historical events and teachings, while also highlighting the transformative and positive impact that the gospel has had on their lives and the lives of others. This approach not only demonstrates transparency but also fosters understanding and empathy in the face of criticism. Moreover, when addressing concerns about the church's financial transparency and business practices, members can emphasize the humanitarian efforts and responsible stewardship of resources undertaken by the LDS Church, providing tangible examples of their commitment to societal well-being and ethical conduct.

For instance, when addressing concerns about the church's history and teachings, members can share personal accounts of how their faith has positively impacted their lives, illustrating the genuine and profound nature of their beliefs. By incorporating personal testimonies, individuals can effectively convey the depth of their spiritual experiences and the authenticity of their convictions, offering a compelling response to faith crisis. Additionally, members can provide examples of the inclusive and diverse community within the LDS Church, showcasing the principles of love and acceptance that guide their interactions with individuals from all walks of life.

Principles of Response

In the face of criticism, it is imperative for members of the LDS Church to anchor their responses in key principles. One of the fundamental pillars is consistent scripture study, which allows individuals to deepen their understanding of the doctrines and teachings of the Church, providing them with a firm foundation when engaging in discussions regarding their faith. Reliance on the Holy Spirit is also vital, as it allows for spiritual guidance and discernment when navigating challenging conversations. By incorporating the teachings from Gospel Topics essays, podcasts, websites, and books authored by faithful scholars, members can access valuable resources and insights to address criticism with clarity and wisdom.

Furthermore, daily prayer serves as a source of strength and clarity, enabling individuals to approach criticism with a spirit of humility and grace. The study of teachings, both past and present, equips members with a comprehensive knowledge of the Church's doctrines, history, and policies, empowering them to address criticism with confidence and accuracy. By drawing from the teachings of Church leaders and scholars, members can offer well-informed and thoughtful responses to criticism, contributing to constructive and enlightening conversations.

Strengthening Faith

When responding to criticism, members of the LDS Church can draw strength from consistent scripture study, reliance on the Holy Spirit, and daily prayer. These practices not only deepen one's understanding of the teachings but also provide spiritual fortitude when facing opposition. The power of the Holy Ghost, which is received through baptism and temple covenants, serves as a guiding force for individuals seeking to defend their faith. By sharing personal experiences of how the influence of the Holy Ghost has provided guidance and comfort, members can illustrate the profound and tangible nature of their spiritual convictions.

Moreover, the LDS community can come together to seek the truth and openly discuss challenging issues, fostering an environment of empathy and understanding for those grappling with doubts or questions about their faith. By sharing personal testimonies and examples of how individuals have navigated their own faith challenges, the community can provide support and encouragement, reinforcing the importance of unity and empathy within the LDS Church.

Furthermore, members can emphasize the transformative impact of consistent scripture study and reliance on the Holy Spirit in their lives, providing examples of how these practices have strengthened their faith and provided guidance in the face of criticism. By incorporating personal testimonies and real-life examples, individuals can convey the genuine and profound nature of their spiritual experiences, offering a compelling response to criticism and doubt.

Defending Beliefs with Grace

When members of the LDS Church are faced with criticism, it is crucial for them to engage in conversations with charity and grace, embodying the spirit of Christ as they share their testimonies. By approaching discussions with empathy and understanding, individuals can effectively communicate their beliefs without getting defensive or angry, as recommended by the principles of the Church. It's important to focus on finding common ground with those who may hold different perspectives, emphasizing shared values and mutual respect. Members can also share personal experiences of engaging in constructive and respectful dialogues with individuals holding differing beliefs, underscoring the importance of empathy and understanding in their interactions.

Furthermore, when standing up for their faith, members are encouraged to speak with the influence of the Holy Ghost, which can provide clarity and wisdom in their responses. Avoiding contentious interactions and responding with a soft answer are key principles that can help to maintain civility and respect in the face of criticism. By sharing personal accounts of how the guidance of the Holy Ghost has influenced their interactions with others, individuals can illustrate the profound and authentic nature of their spiritual experiences, offering a compelling response to criticism and doubt.

Seeking Guidance

When seeking guidance in defending their beliefs, members of the LDS Church should remember the fundamental principles outlined in the dos and don'ts of responding to criticism. These principles include not being ashamed of the gospel of Christ, speaking with the Holy Ghost, avoiding contention, and using a soft answer. By following these principles, individuals can engage in discussions about their faith with grace and humility, reflecting the spirit of Christ in their interactions. Members can also share personal experiences of how they have applied these principles in their own interactions, illustrating the transformative and authentic nature of their spiritual convictions.

Furthermore, it's essential for members to understand that the Baptismal covenant calls them to stand as witnesses of God, which may sometimes lead to opposition, criticism, and even ridicule. This understanding can help believers navigate the challenges that come with defending their faith, as they are reminded that facing opposition is part of their covenant responsibility. By incorporating personal testimonies and examples of how individuals have navigated opposition with faith and grace, members can offer a compelling and authentic response to criticism and doubt.

Addressing Anti-Mormon Tactics

When facing anti-Mormon criticisms, it's essential to understand that many of these arguments are not new but are instead regurgitated claims from the nineteenth century. These outdated claims have been carefully and thoroughly addressed by responsible LDS writers, providing a wealth of resources to counter these attacks. Organizations such as The Maxwell Institute, FairMormon, SHIELDS, and various individual pages and articles offer valuable insights and responses to anti-LDS attacks, empowering members to engage effectively with these criticisms. By referencing specific resources and examples of how responsible LDS writers have addressed anti-Mormon claims, individuals can illustrate the depth and strength of their faith-based responses to criticism.

Furthermore, it's crucial to recognize that some anti-Mormon critics resort to dishonest tactics in their efforts to discredit the LDS Church. These tactics may include distorting the truth, instilling fear, and propagating misinformation or half-truths. By being aware of these deceptive strategies, members can better equip themselves to discern and respond to such criticisms with clarity and conviction. Instead of being intimidated or discouraged by these tactics, members can rely on the truth and integrity of their faith to address these misleading claims. By sharing personal testimonies of how they have navigated and addressed false or misleading claims, individuals can offer a compelling and authentic response to anti-Mormon tactics.

Historical Perspective

Throughout history, Mormons have endured persecution and continue to face latent anti-Mormon bias, as evidenced by the aftermath of Mitt Romney's presidential campaign. This bias has led to discriminatory practices in areas such as education and employment, highlighting the impact of negative attitudes towards the LDS Church. It's crucial to recognize that mocking Mormonism is not just a harmless act but can be seen as a form of verbal lawlessness, perpetuating societal biases and prejudices.

Moreover, to truly understand Mormon behavior, it's essential to engage with the genuine religious teachings and beliefs of the community rather than relying on misrepresentations or stereotypes. The behavior exhibited by Mormons is a direct reflection and extension of their deeply held beliefs, values, and faith, and it's imperative for others to approach their understanding of Mormonism with this in mind. By appreciating the genuine religious tenets and principles of the LDS Church, a more accurate and respectful portrayal can be achieved, fostering a climate of understanding and mutual respect.

Members can also share historical examples of how the LDS community has persevered through adversity and discrimination, underscoring the resilience and faith-based strength that characterize the LDS Church. By incorporating specific historical accounts and events, individuals can illustrate the enduring spirit and commitment of the LDS community, offering a compelling response to historical biases and misrepresentations.

Handling Criticism in Lay Church Callings

Responding to criticism in lay church callings can be a challenging but essential part of serving in the LDS Church. It requires patience, understanding, and a willingness to grow, acknowledging that disagreements and blame may be experienced. It's crucial for members to continue serving diligently and not allow criticism to hinder their commitment to their callings. For example, a church member who serves in a leadership role may face criticism for decisions made within their calling. In such a scenario, it's important to respond with grace, listen to the concerns of others, and maintain a spirit of humility and openness to feedback. By sharing personal experiences of how they have navigated criticism in their lay callings, individuals can offer a compelling and authentic response to the challenges and rewards of serving in the LDS Church.

Moreover, the Book of Mormon is often cited as a valuable resource for addressing criticism and strengthening faith. It not only provides guidance and inspiration for those facing criticism but also exposes false teachings and ideas prevalent in contemporary society. For instance, the Book of Mormon contains accounts of individuals who stood firm in their faith despite facing severe opposition and criticism, offering valuable lessons and examples for church members navigating similar challenges today. Additionally, it serves as a reminder to Church members to be cautious of false prophets and teachers who may attempt to challenge fundamental doctrines, emphasizing the importance of remaining steadfast in the face of criticism and false teachings. By incorporating specific examples of how the Book of Mormon has provided guidance and strength in the face of criticism, individuals can offer a compelling and authentic response to the challenges and rewards of serving in the LDS Church.

Responding to Criticism of the LDS Church

In conclusion, responding to criticism of the LDS Church requires a steadfast commitment to faith, a deep understanding of scripture, and an unwavering reliance on the Holy Spirit. By engaging with empathy, grace, and humility, members can effectively address criticism while upholding the principles of the Church and sharing their personal testimonies. Through a spirit of unity and understanding, the LDS community can navigate criticism with resilience and authenticity, ultimately strengthening their faith and fostering meaningful dialogue with others. As members of the LDS Church continue to engage with critics with courage and courtesy, they exemplify the teachings of Jesus Christ and demonstrate the enduring strength of their convictions.

Friday, December 8, 2023

Unveiling the Origins and Interpretations of Church and Christian in Religious Texts

Unveiling the Origins and Interpretations of Church and Christian in Religious Texts

A comprehensive analysis of the terminology and historical context of the terms Church and Christian in the Book of Mormon and the Bible, with a focus on their relevance to The Church of Jesus Christ of Latter-day Saints and the controversies surrounding their interpretation.

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Photo by John Price on Unsplash | Commercial use allowed


Introduction

Paul Gee argues that there appears to be a contradiction between Alma 46:14-15 and the Bible regarding the use of the terms "Church" and "Christian." He claims that the term "Church" was not used until Acts 2:47 and "Christian" was not used until Acts 11:26. According to Strong's Concordance, the term "Church" means "an assembly" or "a congregation," while the term "Christian" refers to those who follow Christ.

If someone were to search the Old Testament Bible for the word “Church” or “Christian” they would find absolutely nothing. This is because during the times of the Old Covenant, the laws of Moses prevailed and there was no church on earth. However, if you were to look at the same time frames in the Book of Mormon, the same words are present. It doesn’t just exist in one chapter but many. Today we will look at Alma, chapter 46, where it makes mention of both “Church” and “Christian”. This is supposedly in 73 BC. The verses read, “for thus were all the true believers of Christ, who belonged to the church of God, called by those who did not belong to the church. And those who did belong to the church were faithful; yea, all those who were true believers in Christ took upon them, gladly, the name of Christ, or Christians as they were called, because of their belief in Christ who should come.” (Alma 46:14,15) Can anybody spot an issue here? This time frame is in the Old Covenant, so what happened here does not fit. 

The first mention of the word “Church” comes from Jesus. He mentioned how it would be formed after the Holy Spirit comes. It is written, “and I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” (Matthew 16:18) Jesus used his disciples to help usher in His church on earth. This happened when the Holy Spirit came during the day of Pentecost. These believers came “praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.” (Acts 2:47) Notice how they were added to Christ’s church. Speaking of these people, they were called Christians. “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” (Acts 11:26) The church was formed, and people were called Christians after Jesus’s ascension into heaven.

Addressing this alleged contradiction is crucial for understanding the Book of Mormon. Paul contends that the term "Church" was not used in the Old Testament, but the Greek term "Eccklesia" was used in the Septuagint for the Hebrew word "qahal," which means "multitude," "company," "congregation," or "assembly." This connection sheds light on the significance of these terms.

Understanding the Terminology

The term "Church" holds significant theological and doctrinal implications, representing the collective body of believers in Jesus Christ rather than merely a physical edifice. This concept transcends the confines of a physical structure, embodying a spiritual community bound by shared faith and devotion. This interpretation of the term "Church" is evident across various religious texts, including the New Testament and the Book of Mormon, each offering unique insights into the nature and purpose of the church. For instance, the Book of Mormon consistently employs the terms "Christians" and "saints" to denote followers of Christ, underscoring a distinctive portrayal of the religious community.

Furthermore, the consistent usage of the term "saints" in the scriptures, as observed in the Book of Mormon, aligns with the portrayal of church members as "saints" by the prophets and apostles in the Bible. This alignment underscores the shared essence of dedication and holiness attributed to followers of Christ across these religious texts, despite the nuanced differences in terminology.

Additionally, the revealed name of the restored church, The Church of Jesus Christ of Latter-day Saints, is seen as consistent with the teachings of the Bible, reinforcing the naming and identity of the church within its historical and religious context. This alignment not only reaffirms the religious and doctrinal aspects of the term "Christian" but also provides insights into the evolution and preservation of religious identity and terminology over time.

Analysis of Alma 46:14-15

Alma 46:14-15 holds significant relevance in understanding the concept of "Church" and "Christian" in the context of the Book of Mormon. It emphasizes the importance of faithful members of the church and highlights how true believers in Christ willingly embraced the name of Christ, identifying themselves as Christians. This demonstrates a clear association between the term "Christian" and the followers of Christ in the Book of Mormon, shedding light on the early religious identity and practices of believers in 73 BC.

When comparing the usage of the terms "Church" and "Christian" in the Book of Mormon and the Old Testament, an intriguing contrast emerges. While the Old Testament Bible does not mention these terms, the Book of Mormon introduces them in Alma, chapter 46, further emphasizing the unique interpretation and portrayal of religious concepts in each text. This discrepancy prompts an exploration of the historical and cultural contexts that influenced the usage and understanding of these terms in their respective religious narratives.

Furthermore, the alignment of the revealed name of the restored church, The Church of Jesus Christ of Latter-day Saints, with the teachings of the Bible and the consistent use of the term "saint" in the scriptures, underscores the theological and historical continuity between the Book of Mormon and The Church of Jesus Christ of Latter-day Saints. This alignment serves to support the teachings and beliefs of the church, offering a basis for the naming and identity of The Church of Jesus Christ of Latter-day Saints within its historical and religious context.

Moreover, Acts 11:26 is referenced in connection to Alma 46:14-15, providing a broader contextual framework for understanding the significance of this verse in relation to the early Christian community in the Book of Mormon. This intertextual reference invites a deeper exploration of the historical and doctrinal connections between the Book of Mormon and the New Testament, shedding light on the enduring theological themes and narratives that transcend individual religious texts.

Greek and Hebrew Terms for "Assembly"

The Greek term "Ekklesia," ( ἐκκλησία, ας, ἡ), and our English word "church" derived from the Greek word κυριακός (kuriakos) meaning "the called-out assembly," holds profound religious and historical significance within the context of the New Testament. It is employed to denote the community of believers, underscoring their collective purpose and distinct identity within the Christian faith. This portrayal reflects a spiritual assembly united in their commitment to Jesus Christ and the teachings of the Gospel.

Moreover, the Septuagint, a pivotal Greek translation of the Old Testament, utilizes "Ekklesia" as the equivalent of the Hebrew term "qahal," (קָהָל), signifying a congregation or assembly of individuals. This linguistic correlation underscores the continuity between the Old and New Testaments, illustrating the interconnectedness of the covenant people across different historical and cultural contexts. The usage of "Ekklesia" and "qahal" underscores the enduring nature of the assembly of believers throughout scriptural narratives, emphasizing their shared heritage and spiritual lineage.

Furthermore, the depiction of believers as a chosen generation, a royal priesthood, and a holy nation in both the Old and New Testaments reinforces the profound theological significance of the assembly of followers of Jesus Christ. This portrayal signifies the collective identity and purpose of the Church, transcending temporal and cultural boundaries to exemplify the unifying power of faith and devotion.

In addition to the Greek and Hebrew terms, the comparison of "Ekklesia" and "qahal" prompts an examination of the linguistic and cultural influences that shaped the interpretation and understanding of the assembly of believers in different historical and religious contexts. This comparative analysis offers a nuanced exploration of the theological and historical implications of these terms, contributing to a richer understanding of the continuity and diversity of religious language and symbolism across scriptural narratives.

Contradictions and Discrepancies

The discrepancy between the absence of the words "Church" or "Christian" in the Old Testament Bible and their mention in the Book of Mormon prompts a critical examination of the consistency and interpretation of these terms in different religious texts. While the Old Testament does not explicitly use these terms, the Book of Mormon introduces them, leading to contrasting portrayals of the concept of "Church" and "Christian" in these scriptures.

Furthermore, the criticisms and prayers for Mormons to acknowledge the truth in the Bible about the formation of the church and being called Christians highlight the divergent perspectives and controversies surrounding the interpretation of these terms. This critical discourse emphasizes the varying understandings and debates regarding the historical and doctrinal significance of "Church" and "Christian" in religious texts, contributing to a nuanced analysis of their theological implications.

Moreover, the examination of potential contradictions extends to the broader scholarly discourse surrounding the portrayal of religious concepts in different scriptures. For instance, the criticisms and controversies surrounding the interpretation of "Church" and "Christian" in the Book of Mormon and the Bible have sparked scholarly debates, leading to a deeper exploration of the historical, linguistic, and doctrinal factors that shape these divergent portrayals. This critical analysis offers valuable insights into the complexities and nuances of religious terminology and its implications for the understanding of faith and community within various religious traditions.

Historical Context of the Term "Christian"

Furthermore, the evolution of the term "Christian" over time has been influenced by various societal, cultural, and religious factors. As the Christian community grew and established itself, the term underwent a transformation from a derogatory label to a symbol of identity and unity among believers. The evolving usage of "Christian" reflects the resilience and perseverance of the early Christian community in the face of adversity, and the enduring impact of their beliefs on subsequent generations. This historical evolution also underscores the dynamic nature of religious terminology and its capacity to adapt to changing contexts while retaining its core significance.

The historical context of the term "Christian" not only offers a glimpse into the early challenges faced by followers of Christ but also invites a deeper exploration of the cultural and social landscapes in which the term emerged. By examining the historical roots of "Christian" in the 19th century, we gain a richer understanding of its symbolic and cultural implications, and its continued relevance in contemporary religious discourse. This analysis also provides a framework for evaluating the portrayal and interpretation of "Christian" in religious texts, shedding light on its enduring significance within the teachings and doctrines of The Church of Jesus Christ of Latter-day Saints.

Furthermore, the historical context of the term "Christian" can be enriched by examining the linguistic and cultural influences that contributed to its evolution and usage. For example, the diverse cultural and linguistic milieu of the 19th century, marked by the interplay of various religious and philosophical traditions, shaped the understanding and connotations of the term "Christian" within the broader societal context. This multidimensional analysis offers a comprehensive exploration of the historical and cultural factors that shaped the terminology and identity of "Christian," contributing to a deeper understanding of its enduring significance within religious discourse.

Relevance to The Church of Jesus Christ of Latter-day Saints

Moreover, the analysis of the revealed name of the restored church, The Church of Jesus Christ of Latter-day Saints, demonstrates its consistency with the Bible. This alignment with biblical references further strengthens the naming and identity of the church within the context of historical and religious interpretations. The Book of Mormon's usage of the term "saint" and its correlation with the revealed name of the church provides a foundational connection to the biblical teachings, reinforcing the legitimacy and alignment of The Church of Jesus Christ of Latter-day Saints with its religious roots.

In addition to its alignment with biblical teachings, the relevance of Alma 46:14-15 to The Church of Jesus Christ of Latter-day Saints underscores the enduring theological and doctrinal implications of the Book of Mormon. For example, the intertextual references and connections between Alma 46:14-15 and Acts 11:26 offer insights into the historical and theological continuity between the Book of Mormon and the New Testament, enriching the understanding of the religious narrative and identity of The Church of Jesus Christ of Latter-day Saints. This contextual analysis strengthens the religious and historical foundations of the church, reinforcing its theological and doctrinal coherence with the broader Christian tradition.

Critique and Controversies

The portrayal of the concept of "Church" and "Christian" in the Book of Mormon and the Bible has sparked contrasting perspectives, leading to controversies and debates surrounding the interpretation of these terms. For example, the absence of the terms "Church" and "Christian" in the Old Testament, in contrast to their presence in the Book of Mormon, has led to scholarly discussions and differing opinions about the historical and theological significance of these terms across religious texts.

Furthermore, the critiques of Mormon teachings and interpretations presented in the article have added to the controversies surrounding the understanding of the concept of "Church" and "Christian." For instance, the critique emphasizes the differences in the formation of the church as presented in the Book of Mormon and the Bible, sparking debates about the authenticity and consistency of religious teachings related to these terms. This has led to a deeper exploration of the historical context, linguistics, and theological implications, contributing to the ongoing controversies and discussions within the academic and religious communities.

Moreover, the controversies and debates surrounding the interpretation of "Church" and "Christian" have prompted a multidimensional analysis of the historical, linguistic, and cultural factors that shape these divergent portrayals. For instance, the divergent perspectives on the portrayal of religious concepts in the Book of Mormon and the Bible have led to critical assessments and scholarly inquiries, shedding light on the complexities and nuances of religious terminology and its implications for the understanding of faith and community within various religious traditions. This multidisciplinary discourse offers valuable insights into the broader theological and historical implications of the interpretation of "Church" and "Christian," contributing to a nuanced understanding of the religious and cultural dynamics at play.

Book of Mormon and the Old Testament

The comparison of the portrayal of the concept of "Church" and "Christian" in the Book of Mormon and the Old Testament offers intriguing insights into the evolution and interpretation of these concepts in religious texts. The presence of the words "Church" and "Christian" in the Book of Mormon, specifically in Alma, chapter 46, dated to 73 BC, raises thought-provoking questions about the historical and doctrinal significance of these terms. It invites a scholarly examination of the portrayal of the concept of "Church" and "Christian" in these two distinct religious texts, shedding light on the evolution of religious beliefs and practices over time.

Furthermore, the absence of the term "Church" in the Old Testament while its presence is noted in the Book of Mormon presents an opportunity to delve into the theological and historical implications of this disparity. This disparity prompts a deeper exploration of the relevance and interpretation of the term "Church" in both texts. It invites researchers and theologians to consider the contextual factors, cultural influences, and doctrinal developments that may have contributed to the differing usage and portrayal of the concept of "Church" and "Christian" in these religious scriptures. By examining this contrast, scholars can gain a richer understanding of the evolving nature of religious terminology and its implications for the broader religious landscape.

Moreover, the examination of the word "Church" in the Old Testament prompts a critical analysis of its theological and historical significance within the context of the religious narrative. For instance, by exploring the absence of the term "Church" in the Old Testament, scholars can gain insights into the evolving nature of religious language and terminology, offering valuable perspectives on the continuity and diversity of religious beliefs and practices. This critical analysis contributes to a nuanced understanding of the religious and cultural dynamics at play, enriching the scholarly discourse on the portrayal and interpretation of "Church" and "Christian" in religious texts.

Now this is where it gets interesting. In the Septuagint, the word Ekklesia is used many times to translate the Hebrew word qahal (or kahal). As we recall the Septuagint is using Greek to translate the Old Testament, the same Greek as used in the New Testament. So what we end up with is an entire Bible written in Greek.  Now the Hebrew word Qahal is translated into English as multitude, company, congregation, and assembly. As we can see, two of the four definitions of qahal are identical to those of the Greek word ekklesia.  Now consider the following Old Testament passages, paying special attention to how the words “multitude”, “company”, “congregation” and “assembly” are used:

“And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.” Genesis 48:4 (KJV)

“And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.”  Exodus 16:3 (KJV)

“Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.” Numbers 14:5 (KJV)

“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30 (KJV)

“And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the Lord’s, and he will give you into our hands.” 1 Samuel 17:47 (KJV)

“I went mourning without the sun: I stood up, and I cried in the congregation.” Job 30:28 (KJV)

“I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.” Psalms 22:22 (KJV)

“Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.” Psalms 149:1 (KJV) 

“For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.” Jeremiah 50:9 (KJV)

In addition to its historical and theological implications, the comparison of the portrayal of "Church" and "Christian" in the Book of Mormon and the Old Testament offers valuable insights into the enduring themes and narratives that transcend individual religious texts. For example, the intertextual references and connections between these scriptures provide a framework for understanding the historical and doctrinal continuities, enriching the broader understanding of religious identity and community within the Christian tradition. This comparative analysis offers a comprehensive exploration of the historical, cultural, and theological factors that have shaped the portrayal of these concepts, contributing to a deeper appreciation of their enduring significance within religious discourse.

In conclusion, the analysis of Alma 46:14-15 and the exploration of the terms "Church" and "Christian" offer valuable insights into the historical, theological, and cultural dimensions of these concepts. Through a multidimensional analysis rooted in historical, linguistic, and intertextual perspectives, scholars and theologians can gain a richer understanding of the enduring significance and complexity of religious terminology and its implications for the broader religious landscape. This comprehensive exploration of "Church" and "Christian" serves to enrich the scholarly discourse on religious identity, community, and faith, contributing to a deeper appreciation of the diverse and interconnected narratives that shape the Christian tradition.

Wednesday, December 6, 2023

Unveiling the Divine: Exploring the Nature of God in LDS Theology

Unveiling the Divine: Exploring the Nature of God in LDS Theology

An overview of the First Article of Faith in Mormonism, emphasizing the beliefs and teachings about the nature and being of God according to LDS theology.

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Photo by Bruno Delfino on Unsplash | Commercial use allowed


Introduction

This article examines Paul Gee's critique of the Latter-day Saint Christian Faith and his claims about the First Article of Faith. Gee argues that Latter-day Saint theology contradicts the Christian understanding of the Trinity. He states that he was a member of the LDS faith until 2012 when he converted to Evangelical Christianity. However, his argument seems to misrepresent the Latter-day Saint teachings and lacks depth in understanding.

The first article in the Mormon church reads, "we believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost." (The Articles of Faith) This sounds great on paper and Biblical at that. But when we see this expanded upon is when we see some big red flags. And this is the problem with their statement of faith. They keep new believers from knowing what they really believe. We see a cover-up happening in the walls of their church, especially for new converts. How they believe in the Father, who is God, Jesus Christ, who is God, and the Holy Ghost, who is God. Three Gods in three different beings. The Father, having a body of flesh and bones, like unto the Son, but the Holy Spirit, being Spirit only. This is what they should have said in their article of faith. People should not have to find out later on after they are already invested in their religion of choice. The truth of the matter is… If anyone is coming from Christianity to Mormonism, there is an undoing of beliefs in order to conform to their new ones.

Paul Gee contends that many new converts are not aware of LDS teachings on the nature and being of God. He further, and quite explicitly, claim that LDS teaching on the nature and being of God is evil and of Satan. He closes by citing Isaiah 5:20. 

Early on, new converts would still believe that the Father, Son, and Holy Spirit are one God. Three persons in one eternal being. The Father, being Spirit only, like unto the Holy Spirit, being omnipresent. Jesus, being the temple, of which they can all dwell perfectly in as one God. But no more can any of this be true. To make sure they are not contentious they just adapt to their newfound beliefs. It might be a struggle at first, but like any sin, it becomes easier the more a person justifies them. So who would wish to remove Christian roots from people and put them on a different path? This would be Satan. There are two kinds of spirits in this world. The Holy Spirit in Christianity and evil spirits in Mormonism, where evil now appears to be good. What we see in cults has happened for centuries. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” (Isaiah 5:20) This is prevalent in our society, including churches like Mormonism. Amen.

Paul Gee seems to be embracing a doctrinal heresy called Modalism, which comes from the teachings of Sabellianism. Traditional Modalism suggests that the Trinity is not three separate persons in one being, but rather three modes or manifestations of one God. This is a known heresy that many Evangelical Christians reject.

First Article of Faith in LDS Theology

The First Article of Faith of the Church of Jesus Christ of Latter-day Saints holds significant significance as it outlines the fundamental beliefs of the Church of Jesus Christ of Latter-day Saints. This article asserts the belief in God, Jesus Christ, and the Holy Ghost, setting Mormons apart from mainstream Christianity with its emphasis on the Godhead of three separate divine beings. This foundational belief is crucial in shaping the worldview and spiritual practices of Latter-day Saints, guiding their understanding of the nature and being of God.

LDS theology provides a unique perspective on the nature and being of God, emphasizing that God is viewed as the Almighty Ruler of the universe who created the heavens and the earth through His Son, Jesus Christ. This understanding highlights the omnipotence and supreme authority of God, shaping the LDS community's reverence and worship of the divine. Moreover, the concept of God creating man in His own image to be a ruler over His other creations adds depth to the LDS interpretation of the Fatherhood of God, illustrating the close relationship between God and humanity.

An example of the foundational belief in the First Article of Faith is found in the teachings of the Book of Mormon prophet Alma, who expressed that all things denote there is a God, including the earth and its motion, and the planets in the sky. This illustrates the LDS emphasis on recognizing God's handiwork in the natural world, emphasizing His role as the Creator and Ruler of all things. Additionally, the concept of God creating man in His own image to be a ruler over His other creations further highlights the LDS perspective on the nature and being of God, portraying Him as a loving and purposeful Creator. These teachings provide insights into the significance of the beliefs outlined in the Articles of Faith, especially the first Article, in shaping the LDS understanding of the nature of God and the relationship between God and humanity.

Overview of the First Article of Faith

The First Article of Faith in Mormonism holds great significance as it is part of the broader set of 13 Articles of Faith, which were written by Joseph Smith in 1842 to provide a clear explanation of the basic doctrines and practices of The Church of Jesus Christ of Latter-day Saints. These articles serve as a foundational framework for the beliefs and practices that distinguish Mormonism from other Christian denominations, outlining fundamental principles that guide the lives of Latter-day Saints.

James E. Talmage, one of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, played a crucial role in expounding on the doctrines and principles outlined in the Articles of Faith. Talmage's lectures, available in the eBook "The Articles of Faith," provide a comprehensive understanding of the unique perspectives and beliefs about the nature and being of God within Mormonism. These lectures offer valuable insights into the theological underpinnings of the First Article of Faith, shedding light on the distinct doctrinal perspectives that shape the LDS faith. By delving into the teachings of Talmage, individuals gain a deeper appreciation for the theological richness and significance of the First Article of Faith in shaping the religious identity and practices of Mormons.

The First Article of Faith specifically emphasizes the belief in God, Jesus Christ, and the Holy Ghost, setting the tone for the overarching theological framework within Mormonism. It underscores the centrality of these divine beings in the LDS faith and serves as a cornerstone for the spiritual identity of believers. Furthermore, the encouragement for individuals to grow in their faith, study the teachings of Jesus Christ, and actively participate in worship services underscores the dynamic and active nature of LDS faith, reflecting the importance of personal spiritual development and engagement within the faith community. This illustrates the proactive role that LDS theology assigns to individuals in their spiritual journey, promoting a deep and personal relationship with the divine. Therefore, the First Article of Faith, as part of the broader Articles of Faith, plays a vital role in shaping the religious identity of Mormons and guiding their spiritual growth in accordance with LDS teachings.

Understanding the Nature and Being of God According to LDS Teachings

LDS theology defines the nature and being of God as the Almighty Ruler of the universe, emphasizing the role of Jesus Christ in the creation of the heavens and the earth. This is significant as it underscores the collaborative aspect of the Godhead, where the Father and the Son work together in harmony to bring about the divine plan. The concept of God as the Supreme and Absolute Being is central to LDS beliefs, with God being the focal point of worship and devotion for Latter-day Saints.

An example of the foundational belief in the First Article of Faith is found in the teachings of the Book of Mormon prophet Alma, who expressed that all things denote there is a God, including the earth and its motion, and the planets in the sky. This illustrates the LDS emphasis on recognizing God's handiwork in the natural world, emphasizing His role as the Creator and Ruler of all things. Additionally, the concept of God creating man in His own image to be a ruler over His other creations further highlights the LDS perspective on the nature and being of God, portraying Him as a loving and purposeful Creator. These teachings provide insights into the significance of the beliefs outlined in the Articles of Faith, especially the first Article, in shaping the LDS understanding of the nature of God and the relationship between God and humanity.

The scriptures of The Church of Jesus Christ of Latter-day Saints provide further depth to the understanding of the nature and being of God. These sacred texts emphasize the divine attributes of God, portraying Him as a loving and merciful Father who is intimately involved in the lives of His children. The Book of Mormon, a foundational scripture in Mormonism, contains numerous passages that underscore the divine nature of God and His role as the Creator and Sustainer of all things. By exploring these scriptures, individuals gain a comprehensive understanding of the divine attributes and character of God, further enriching their appreciation for the theological perspectives outlined in the First Article of Faith.

The Concept of the Fatherhood of God

The concept of the Fatherhood of God is profoundly significant in LDS teachings, reflecting the belief that God is the literal father of all mankind and extends His infinite love and fatherly care to the entire human family. This foundational belief emphasizes the personal nature of God's relationship with His children, portraying Him as a compassionate and nurturing figure.

One specific example that illustrates the Fatherhood of God is the LDS teaching that our Father in Heaven cares about each individual personally and is intricately involved in the lives of His children. This personal care and involvement depict the fatherly attributes of God, strengthening the belief in His intimate relationship with humanity. Moreover, the teachings of the Book of Mormon and other LDS scriptures provide numerous accounts of God's fatherly love and compassion, offering profound insights into the depth and breadth of His care for His children. By delving into these sacred texts, individuals gain a richer understanding of the Fatherhood of God, reinforcing the theological perspectives outlined in the First Article of Faith.

The care and personal involvement of our Father in Heaven in the lives of His children are highlighted in LDS teachings. This underscores the profound and personal nature of God's relationship with humanity, shaping the understanding of His fatherly attributes and nurturing care. Furthermore, the concept of God's love as infinite and proactive is intricately linked to the belief in His Fatherhood, emphasizing the boundless and unwavering nature of His love for all His children. These theological perspectives provide a comprehensive framework for individuals to contemplate and appreciate the divine nature of God, particularly in the context of His fatherly attributes, as outlined in the First Article of Faith.

Discussion of the Corporeal Nature of God

In LDS theology, the concept of the corporeal nature of God is a fundamental belief that sets Mormonism apart from mainstream Christianity. According to LDS doctrine, God the Father is described as a distinct personage with a tangible body of flesh and bones, separate from Jesus Christ. This understanding of God's physical form is significant in shaping the perception of divinity within the faith.

Moreover, the emphasis on God's corporeal nature underscores the belief in His omnipotence, omniscience, and glory. Within the LDS tradition, God's glory is viewed as an intrinsic attribute associated with divine law and power, reflecting the eternal nature of His being. Additionally, the work and glory of God are seen as central to the eternal progression and well-being of humankind, reflecting a profound and personal involvement of God in the lives of His children.

An example of the significance of the corporeal nature of God is found in the teachings of the King Follett Discourse, a pivotal address delivered by Joseph Smith in 1844. This discourse expounded on the eternal nature of God and the potential of humankind to progress and attain a similar divine status, emphasizing the belief in God the Father as a distinct personage with a physical body. By exploring the teachings from the King Follett Discourse, individuals gain profound insights into the corporeal nature of God and His role in the eternal progression of humanity, reinforcing the theological perspectives outlined in the First Article of Faith.

Insights from James Talmage's Teachings

James Talmage, a significant figure in the history of The Church of Jesus Christ of Latter-day Saints, provided valuable insights into the nature and being of God. One of the key teachings of Talmage is the belief that individuals will see their Heavenly Father when qualified and purified, highlighting the LDS doctrine of the potential for personal connection with God. This underscores the profound significance of the First Article of Faith, which asserts a belief in God, Jesus Christ, and the Holy Ghost, and sets Mormons apart from mainstream Christianity.

Furthermore, Talmage placed great emphasis on the importance of understanding the nature of God and obtaining knowledge of Him through revelation and righteous living. His teachings accentuate the fundamental role of personal spiritual experiences and the pursuit of righteousness in deepening one's relationship with God. For Mormons, this underscores the centrality of a personal connection with God as part of their faith and spiritual growth. Talmage's insights not only offer a deeper understanding of the nature of God but also underscore the active role of individuals in seeking divine knowledge, aligning with the core LDS belief in the ongoing pursuit of personal revelation and spiritual understanding.

Additionally, Talmage's teachings serve as a reminder of the unique perspectives and beliefs about God's nature and being within the Articles of Faith. His insights contribute to the broader understanding of the distinctive LDS theology, providing a framework for Mormons to contemplate their relationship with God and the means through which they can gain knowledge of Him.

Significance of the King Follett Discourse

The King Follett Discourse, delivered by Joseph Smith, is a pivotal teaching in Mormon theology that holds profound significance within the Latter-day Saints community. This discourse is notable for providing comprehensive insights into the nature of God and has played a crucial role in shaping the understanding of His attributes. Joseph Smith's address during the funeral of King Follett in 1844 expounded upon the eternal nature of God and the potential of humankind to progress and attain a similar divine status, which has had a lasting impact on LDS theological thought.

The discourse expounded on the concept of eternal progression, emphasizing the eternal nature of God and the potential for individuals to evolve and attain godhood. These teachings have had a profound impact on shaping the LDS understanding of the nature of God and the eternal potential of human beings. The King Follett Discourse has become foundational in conveying the distinctive doctrinal perspectives of Mormonism, particularly in relation to the nature and being of God and continues to be a subject of study and reflection within the LDS community.

The King Follett Discourse provides a comprehensive framework for understanding the divine nature and the eternal potential of humanity, reinforcing the theological perspectives outlined in the First Article of Faith. By delving into the teachings from this discourse, individuals gain a deeper appreciation for the unique doctrines and beliefs about God's nature and being within Mormonism, contributing to a richer understanding of the theological underpinnings of the LDS faith.

Moreover, the teachings from the King Follett Discourse have profoundly influenced LDS theological thought, shaping the understanding of the nature and being of God and the eternal progression of humanity. This discourse serves as a testament to the depth and richness of theological perspectives within Mormonism, emphasizing the profound significance of the beliefs outlined in the Articles of Faith, particularly the first Article, in shaping the religious identity and doctrinal framework of Latter-day Saints.

The Role of the First Vision in Latter-Day Saint Theology

The significance of the First Vision in LDS theology extends beyond the historical narrative, as it serves as a cornerstone for the restoration of knowledge about God the Father and Jesus Christ in the latter days. This theophany not only confirms the separate personages of God the Father and Jesus Christ but also sheds light on the corporeal nature of God, affirming that He is a distinct being with a tangible body. An example of this is found in the account of the First Vision where Joseph Smith described seeing two personages, God the Father, and Jesus Christ, with bodies of flesh and bone, which aligns with the LDS belief in the corporeal nature of God.

Moreover, the First Vision is pivotal in emphasizing the unique perspective of Mormonism regarding the nature and being of God. It testifies to the reality of divine revelation and the restoration of essential truths about God, marking a departure from traditional Christian teachings about the nature of the Godhead. This foundational event also underscores the Fatherhood of God and the personal relationship that individuals can develop with Him. The clarity brought by the First Vision regarding the distinct personages of the Father and the Son serves as a guiding principle in understanding the nature of God and His role in the plan of salvation according to LDS teachings.

The significance of the First Vision extends beyond the historical narrative, as it serves as a foundational event that shapes the understanding of the nature and being of God within Mormonism. By exploring the teachings and accounts of the First Vision, individuals gain profound insights into the distinct doctrinal perspectives and beliefs about God's nature and being, as outlined in the First Article of Faith. This foundational event underscores the unique theological perspectives of Mormonism, emphasizing the divine nature of God and His role in the restoration of essential truths, particularly in the context of the Fatherhood of God and the corporeal nature of the divine.

God's Masculinity and Gender Roles in LDS Theology

In LDS theology, the concept of God's gender, masculinity, and gender roles is a subject of profound contemplation and interpretation. It is an area of discourse that seeks to understand the nature and being of God in a comprehensive manner. This exploration aims to provide a deeper understanding of the divine attributes and the portrayal of God within the context of gender.

The intricate analysis of God's masculinity and gender roles within LDS theology underscores the depth of theological inquiry and the quest to comprehend the divine nature in a comprehensive manner. It is a reflection of the LDS community's dedication to exploring and understanding fundamental aspects of their faith, which ultimately contributes to a profound and nuanced comprehension of the nature and being of God as outlined in the Articles of Faith.

Furthermore, the linguistic dynamics of gender descriptors in Hebrew and Greek and their implications in portraying the nature of God foster an enriching dialogue within Mormonism. This contemplation contributes to the unique perspectives and interpretations of God's attributes, emphasizing the significance of understanding the divine nature from a holistic viewpoint within the LDS faith. The exploration of gender descriptors in ancient texts provides a comprehensive framework for understanding the divine attributes and nature of God, contributing to a deeper appreciation for the theological perspectives outlined in the First Article of Faith.

The analysis of God's gender, masculinity, and gender roles within LDS theology serves as a testament to the depth and complexity of theological thought within Mormonism, reinforcing the unique perspectives and beliefs about the nature and being of God as outlined in the Articles of Faith. By delving into this exploration, individuals gain a richer understanding of the theological underpinnings of the LDS faith, particularly in relation to the distinctive perspectives on the divine attributes and portrayal of God within the context of gender.

Conclusion

The First Article of Faith in Mormonism, with its emphasis on the nature and being of God, plays a foundational role in shaping the beliefs and practices of The Church of Jesus Christ of Latter-day Saints. Through a comprehensive understanding of God's nature, the LDS community derives spiritual guidance and doctrinal principles that contribute to the unique theological perspectives distinctive to Mormonism.

The significance of the beliefs outlined in the Articles of Faith, especially the first one, is fundamental in differentiating Mormonism from mainstream Christianity. It emphasizes the distinct concept of the Godhead, consisting of three separate divine beings, and the belief that God has a physical body and can be personally known. This sets the stage for a deeply personal and intimate relationship with God, which is a central theme in LDS teachings. The unique nature and being of God, as expounded in the First Article of Faith, become the bedrock upon which other theological doctrines and practices of the LDS Church are built.

Moreover, the understanding of the nature and being of God according to LDS teachings permeates various aspects of LDS theology and practice. It influences the concept of the Fatherhood of God, shaping the understanding of God's infinite, proactive love for all His children, and His personal involvement in their lives. Additionally, it influences the concept of the corporeal nature of God, highlighting the belief in God the Father as a distinct personage with a body of flesh and bones and ascribing omnipotence, omniscience, and glory to Him. Therefore, the First Article of Faith serves as a cornerstone, underpinning the entire structure of LDS theology and providing a lens through which all other doctrinal and practical aspects are understood and practiced.

The First Article of Faith, with its emphasis on the nature and being of God, continues to shape the theological perspectives and practices of The Church of Jesus Christ of Latter-day Saints, guiding the spiritual journey and religious identity of Latter-day Saints around the world. Through its foundational beliefs and unique perspectives about the nature of God, the First Article of Faith remains a cornerstone of LDS theology, shaping the understanding of the divine and the relationship between God and humanity within the faith community.