Have you ever wondered why the Progressive Left can sometimes feel more like a modern abolitionist movement? While the original abolitionists fought against the monstrous institution of slavery, the Progressive Left today seems bent on abolishing something just as fundamental: religious freedom. This isn't just some abstract political debate; it's a real and present threat to our way of life, particularly for Latter-day Saints and Evangelical Christians.
The Progressive Left's agenda pushes for changes that undermine religious liberties, attempting to replace faith-based values with secular ideologies. As believers, we must recognize this challenge and respond with unwavering faith and resilience. Today, it's more crucial than ever to raise the Title of Liberty, reinforcing our dedication to Christ and our commitment to protect religious freedom in America. Let's stand firm and safeguard the liberties that allow us to practice our faith openly and without fear.
Sola Scriptura and the Sufficiency of Scripture: Exploring Latter-day Saint and Protestant Perspectives
In the heart of Christian theology lies a pivotal principle: Sola Scriptura, which asserts that Scripture alone holds ultimate authority for faith and practice. This doctrine, particularly cherished among Evangelical Christians, speaks volumes about the sufficiency of Scripture in guiding believers. But how does this resonate with Latter-day Saints, who embrace continued divine revelation through modern prophets and apostles?
This blog post will explore these perspectives, diving into the nuances of how Sola Scriptura shapes our understanding of God’s word and its role in our lives. We’ll also address how Latter-day Saints perceive the sufficiency of Scripture in light of their belief in ongoing revelation. By the end, you'll gain a clearer understanding of how these views converge and diverge, enriching your faith journey. Let’s embark on this exploration together.
What is Sola Scriptura and the Sufficiency of Scripture?
Sola Scriptura, Latin for "Scripture alone," is a foundational principle stemming from the Protestant Reformation. This doctrine emphasizes the Bible as the ultimate authority in all matters of faith and practice. It asserts that Scripture is sufficient, providing all that is necessary for salvation and spiritual guidance. Let’s take a deeper look into its historical background and the core principles that define it.
Historical Background
The concept of Sola Scriptura was developed during the Protestant Reformation in the 16th century. Before this movement, the Roman Catholic Church held that church traditions and the teachings of the clergy were equally authoritative as the Bible. Reformers such as Martin Luther, John Calvin, and others challenged this view, advocating for the Bible's preeminence.
Martin Luther's Influence: Martin Luther, a pivotal figure in the Reformation, argued that Scripture should be the sole source of authority. His famous 95 Theses in 1517 criticized the church's practices and underscored the need for a return to biblical foundations.
Spread of the Reformation: The message of Sola Scriptura spread rapidly across Europe, leading to the formation of various Protestant denominations. These groups held that church traditions should align with Scripture rather than stand as independent authorities.
This powerful shift not only changed the landscape of Christianity but also empowered individuals to engage with the Bible directly, without the need for intermediary interpretation by the clergy.
The Doctrine Explained
At its core, Sola Scriptura asserts several key principles:
Ultimate Authority:Sola Scriptura teaches that the Bible is the ultimate authority in all spiritual matters. This means that while other writings, traditions, and teachings can be helpful, they must not contradict or supersede the Bible.
Sufficiency of Scripture: According to the doctrine, everything necessary for salvation, faith, and practice is found within the Bible. This principle challenges any belief that additional revelations or documents are required to understand God’s will fully.
Clarity of Scripture: The Reformers believed that the essential teachings of the Bible are clear and understandable to all believers. This clarity means that every Christian has the ability and the responsibility to read and interpret Scripture.
This perspective starkly contrasts with the Latter-day Saint belief in continuous revelation. Latter-day Saints hold that modern prophets and apostles receive ongoing guidance from God, which complements and expands upon biblical teachings. For them, this ongoing revelation is vital to understanding God's will in contemporary circumstances.
Understanding these principles helps to appreciate the profound impact Sola Scriptura has had on Christian theology and practice. It elevates the Bible as the cornerstone of faith, ensuring that its teachings remain central in guiding believers’ lives. This principle continues to be a defining feature in evangelical circles today, shaping their approach to both personal and communal faith.
For more on the sufficiency of Scripture and its implications, you can explore The Gospel Coalition’s essay on the topic, which delves deeper into how this doctrine impacts daily Christian living.
Stay tuned as we continue to explore how these perspectives influence the understanding of God’s word and its role in our lives, particularly through the lens of Latter-day Saint beliefs in modern-day revelation. [object Object][object Object]
Closed Canon vs Open Canon
Understanding the concept of a closed versus an open canon is crucial for grasping the broader discussions surrounding Sola Scriptura. Let's explore these concepts and see how they influence our views on Scripture and ongoing revelation.
Definition and History
Closed Canon: A closed canon means that the collection of books considered to be authoritative Scripture is complete and no additional books are to be added. This perspective is held by many Christian denominations, including most Protestant traditions. Historically, the canon of Scripture was solidified over several centuries, with formal recognition occurring by councils such as the Council of Rome in AD 382. During this period, the 66 books of the Protestant Bible were affirmed as the full and final canon.
Open Canon: An open canon, on the other hand, embraces the idea that God can still inspire new writings and revelations that can be added to the existing collection of Scriptures. This belief is prominent among Latter-day Saints (LDS), who accept additional scripture such as the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price. They believe that God continues to speak through modern prophets and apostles, adding to the divine communication.
Historically, the closed canon concept became prevalent with the early church fathers who sought to safeguard the integrity of the Christian message during a time of many competing writings and teachings. The idea was that by closing the canon, the church could ensure doctrinal purity and unity. In contrast, the LDS belief in an open canon stems from their conviction that revelation did not cease with the ancient apostles and prophets but continues in the present day, providing fresh divine guidance.
Implications for Sola Scriptura
The doctrine of Sola Scriptura asserts that Scripture alone is the ultimate authority for faith and practice. Here's how the concepts of closed and open canons impact this doctrine:
Authority and Completeness: For those who hold to a closed canon, Sola Scriptura is reinforced by the belief that the Bible provides a complete and final revelation of God’s will. They argue that adding new revelations could undermine or contradict the established teachings of Scripture. Hence, the closed canon ensures the Bible remains the ultimate guide without competition from new writings.
Ongoing Revelation: Conversely, Latter-day Saints believe that an open canon is compatible with the principle of scriptural sufficiency. They contend that ongoing revelations from modern prophets do not diminish the Bible's importance but instead enrich and expand the understanding of God's word for contemporary times. In this light, modern revelations are seen as complementary rather than contradictory to the Bible.
Practical Implications:
For Evangelicals: A closed canon means that every aspect of faith and practice is tested and affirmed solely against the Bible. Traditions, teachings, and personal revelations must align with Scripture.
For Latter-day Saints: An open canon allows for continuous divine guidance through living prophets, which they believe is essential for navigating modern challenges and understanding God's will more fully.
Ultimately, the debate between closed and open canons shapes how different Christian traditions view the sufficiency of Scripture and the role of ongoing revelation. While Evangelicals emphasize the finality and completeness of the Bible, Latter-day Saints embrace continuous revelation as a means to stay connected with divine guidance in every age.
Sola Scriptura from a Latter-day Saint Perspective
When exploring Sola Scriptura from the perspective of Latter-day Saints, it's essential to grasp how their beliefs weave scripture with ongoing revelation. Latter-day Saints, also known as Mormons, have a unique viewpoint that contrasts with the traditional Protestant adherence to Sola Scriptura. Let’s dive into these contrasting perspectives to see how they shape faith and practice.
Latter-day Saint Beliefs
Latter-day Saints hold a rich tapestry of beliefs that encompass scripture, prophets, and ongoing revelation:
Scriptural Canon: Latter-day Saints revere the Bible as sacred scripture, but they also have additional texts such as the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price. These texts are seen as complementary to the Bible.
Modern Prophets: A cornerstone of Latter-day Saint belief is that God continues to speak through living prophets and apostles. They believe that leaders of their church receive divine guidance relevant to contemporary issues.
Ongoing Revelation: The idea that God’s guidance did not cease with the Bible is central. Latter-day Saints believe that ongoing revelation is essential for addressing modern-day challenges and understanding God’s will in current contexts.
Unity of Doctrine: These elements are woven together to create a cohesive doctrine. Scriptures, teachings from prophets, and personal revelations are all viewed as vital components in understanding divine truths.
This multi-faceted approach allows for a dynamic relationship with divine messages, suggesting that a static set of scriptures alone cannot address evolving circumstances and spiritual needs.
For a detailed exploration of how Latter-day Saints integrate scriptures and revelation, you can refer to this overview.
Contrasts with Protestant Views
When comparing the Latter-day Saint perspective with traditional Protestant views, several key differences emerge:
Scriptural Authority vs. Additional Texts: Traditional Protestantism adheres to the principle of Sola Scriptura, affirming the Bible as the sole and sufficient authority. In contrast, Latter-day Saints accept a broader canon that includes additional sacred texts.
Role of Tradition: While many Protestant denominations respect historical traditions, they do not place these on equal footing with the Bible. On the other hand, Latter-day Saints integrate modern prophetic teachings, which they believe are consistent with ancient scriptural truths and essential for present-day guidance.
Closed vs. Open Canon: Protestants typically believe in a closed canon, where no new books are added. Latter-day Saints believe in an open canon, where additional divine revelations are welcomed and seen as necessary for ongoing spiritual development.
Revelation's Place: In Protestantism, the Bible is viewed as the complete and final revelation from God. For Latter-day Saints, modern revelations complement the Bible, helping to clarify and expand upon its teachings to meet current needs.
These differences reflect contrasting theological foundations. While Protestants emphasize biblical completeness and sufficiency, Latter-day Saints see divine communication as an ongoing process.
To delve deeper into how these perspectives shape their faith, you can explore a comprehensive comparison on Latter-day Saints' view on scripture.
By understanding these nuances, we can appreciate the richness and diversity within Christian thought. The discussions around Sola Scriptura and the role of ongoing revelation reveal much about how different faith communities seek to connect with the divine.
The 8th Article of Faith and Ongoing Revelation
Understanding the Latter-day Saint approach to scripture and revelation can enrich our comprehension of how ongoing divine guidance integrates with established texts. This section explores the 8th Article of Faith and how it plays a pivotal role in the belief in ongoing revelation within the Latter-day Saint tradition.
Understanding the 8th Article of Faith
The 8th Article of Faith holds profound significance for Latter-day Saints. It states:
"We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God."
At first glance, this statement might seem straightforward, but it reveals deep theological insights. The phrase, "as far as it is translated correctly," acknowledges that while the Bible is pivotal, its translation over centuries introduces potential inaccuracies. This view prompts a reliance on additional texts like the Book of Mormon to supplement biblical teachings and provide clarity.
The 8th Article of Faith underscores two major aspects of Latter-day Saint belief:
Reverence for the Bible: Despite concerns over translation accuracy, the Bible is regarded as sacred scripture. It is a foundational text that guides faith and practice.
Acceptance of Additional Revelation: The inclusion of the Book of Mormon and other texts implies that God's word extends beyond the Bible. This encompasses a broader scriptural canon unique to their faith.
This approach allows Latter-day Saints to balance respect for ancient scripture with an openness to new revelations.
For a deeper look into the nuances of the 8th Article of Faith, explore this discussion.
Standard of Ongoing Revelation
The 8th Article of Faith also functions as a standard for ongoing revelation within the Latter-day Saint tradition. This belief in continuous divine communication distinguishes their faith and shapes their unique worldview.
Guidance for Current Times: Latter-day Saints view ongoing revelation as essential for addressing contemporary challenges. Prophets and apostles receive divine guidance on modern issues, ensuring that God's will is continually relevant and applicable.
Complementary Revelations: New revelations do not overwrite the Bible but rather complement and expand its teachings. This means that while the Bible remains crucial, additional guidance helps interpret and apply its principles dynamically.
Ongoing revelation can be seen as God’s way of continually guiding His followers. Like a sailor relying on both an ancient map and modern navigational tools, Latter-day Saints use both the Bible and new revelations to steer their spiritual course.
To understand how Latter-day Saints view and integrate ongoing revelation, you can delve into this detailed overview.
This perpetual flow of divine insight ensures that the teachings remain vibrant and applicable to the lived experiences of the faithful. By embracing both the Bible and modern revelations, Latter-day Saints strive to stay attuned to God's will in every era.
Conclusion
In considering the principle of Sola Scriptura and its implications across different Christian traditions, we discern a spectrum of beliefs regarding the sufficiency and authority of Scripture. At the heart of the doctrine lies the conviction that the Bible alone is the ultimate guide for faith and practice.
Core Truths Affirmed
For many Evangelical Christians, Sola Scriptura remains the bedrock, asserting that:
Scripture as Ultimate Authority: The Bible stands as the final arbiter of truth, requiring all doctrines and traditions to align with its teachings.
Sufficiency for Salvation: Everything necessary for salvation, understanding God’s will, and living a faithful life is contained within the Bible. This sufficiency is a cornerstone for evangelicals, who hold that no additional revelations are needed.
Clarity and Accessibility: The essential teachings of the Bible are clear and can be understood by all believers, empowering everyone to read and interpret Scripture for themselves.
This emphasis on the Bible alone has nurtured a robust personal engagement with scripture, fostering a direct relationship between the believer and the divine word.
Contrasts with Latter-day Saint Beliefs
In contrast, Latter-day Saints embrace a broader vision of divine revelation:
Acceptance of an Open Canon: They hold that God continues to reveal His will through modern prophets and additional scriptures such as the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price.
Ongoing Prophetic Guidance: Latter-day Saints believe that contemporary guidance from living prophets complements and enriches biblical teachings, providing clarity on current issues.
Holistic Approach to Divine Communication: Scriptures, prophetic teachings, and personal revelation form an intertwined approach to understanding God’s will, facilitating a dynamic and responsive faith.
Harmony and Divergence
While the traditional Protestant view of Sola Scriptura emphasizes a closed canon and the sufficiency of the Bible alone, the Latter-day Saint perspective invites us to consider the possibility of ongoing divine communication. This difference foregrounds a rich dialogue within Christianity about how best to understand and apply God's teachings in our lives.
As we reflect on these perspectives, it’s important to recognize the sincerity and depth of conviction on both sides. Whether one adheres strictly to Sola Scriptura or embraces ongoing revelation, the goal remains the same: a closer relationship with God and a deeper understanding of His will.
For further insights into the concept of Sola Scriptura and its implications, you can read more on the Reformed Reader and explore broader theological discussions at In Truth She Delights.
By engaging with these diverse views, believers can gain a richer, more nuanced appreciation of how different traditions seek to faithfully live out their commitment to God’s word.
The question of whether Joseph Smith bore the infirmities of others is one that appears to bare significant amount of misrepresentation from a critic of the LDS faith. This recent example comes from Michelle, an active contributor at the Life After Ministries blog, who published a post concerning a quote taken from the "Discourses of the Prophet Joseph Smith." In her critique, she references Isaiah 53:1-5, which deals with the Messianic prophecy of Christ bearing our sins and infirmities. Michelle briefly mentions some Old Testament prophets and their weaknesses and ends her post with a passive-aggressive statement: "you decide," subtly begging the question, "Were they [the Old Testament Prophets] more concerned about their sex life or God, and the lives of their countrymen?"
When critics like Michelle claim to use "official LDS Church publications and resources," they often do so selectively, cherry-picking quotes without checking their full context. This tactic aims to instill doubt by suggesting a narrative that seems unassailable because of its supposed reliance on official sources. However, what they frequently avoid is encouraging readers to verify these claims. The assumption is that if it comes from an official LDS source, it must be unquestionable, right?
Michelle and Life After Ministries fall into this pattern of intellectual dishonesty. By promoting half-truths and creating strawman arguments, their critiques are designed to deceive and manipulate rather than inform. It is unlikely they will admit to these deceptive practices because it would require acknowledging that they operate under a spirit of deception.
Michelle's failure is evident in multiple ways. She cherry-picks evidence, creates a strawman argument, and uses a passive-aggressive ad hominem attack on Joseph Smith. Most critically, she neglects to verify her secondary source thoroughly. The "Discourses of the Prophet Joseph Smith" offer a different understanding of the quote when examined in its entirety. By not doing this, Michelle presents a false dilemma, misleading those who take her arguments at face value.
In my experience through years of apologetic studies, research, and discussions, I've found that examining the full context of church history, doctrines, and teachings of the LDS faith paints a much more accurate picture. The call to investigate and understand these teachings is crucial. Critics who fail to engage fully with the primary sources often reveal more about their biases than about the subjects they aim to critique.
Are you feeling trapped in an emotional and spiritual prison of your own making? If so, you’re not alone. Many of us live within the confines of our own personal Alcatraz, suffocating under the weight of routine, fear, and self-doubt. This blog post is all about breaking those chains and finding true liberation.
We’ll look at how the teachings of Jesus Christ offer a powerful key to escape. Together, we’ll identify the mental barriers that keep us stuck and explore effective strategies to tear them down. From building a growth mindset to creating a supportive community, you’ll find the tools you need to break free and live a life full of purpose and fulfillment.
Ready to unlock the door to a brighter future? Let’s embark on this journey of liberation and spiritual growth. Your escape from unhappiness starts here.
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Navigating the journey back to the Latter-day Saint (LDS) faith is a significant and profound experience. It often involves grappling with doubts, adapting to changes, and overcoming personal struggles. Ministering effectively to those returning requires empathy, patience, and understanding. By showing grace and offering support, we can facilitate their reintegration into the church, ensuring they feel welcomed and valued.
The Importance of Ministering in Latter-day Saint Fellowship
The act of ministering is central to the Latter-day Saint faith, especially when helping those who are journeying back into full fellowship. Ministering is more than just providing physical help; it's about offering emotional and spiritual support to those in need. When we minister, we embody the spirit of Christ’s teachings, demonstrating love, empathy, and patience. Let's explore why this is so crucial.
The core mission of the Lord's work, as outlined by Elder Cook, is the bringing of souls to Christ. This mission is crucial because it aligns with the greater plan of salvation. Elder Cook explains that through missionary work, we participate in helping others find peace, joy, and eternal life by coming unto Christ. This isn't just about increasing numbers in the church; it's about transforming lives and offering hope to those who may not have it.
Imagine you're stranded in a dark place with no way out. Suddenly, someone hands you a flashlight and shows you the path to safety. That's what missionary work does – it guides souls to the light and love of Jesus Christ.
Have you ever hesitated to share the Gospel because you didn't feel qualified or thought people wouldn't be interested? You're not alone. Many of us, including the Nephites, have faced similar doubts. In Alma 17-22, we learn about the sons of Mosiah, who overcame such fears because they couldn’t bear the thought of any soul perishing without the chance of salvation. Their story is not just inspiring but also serves as a powerful reminder that we, too, can become instruments in God's hands. By studying these chapters, we'll see how love and desire for the salvation of others can drive us to share the Gospel with courage and conviction.
Are you looking to deepen your scripture knowledge and strengthen your testimony of Jesus Christ? In Alma 17:1-4, we find a compelling example of how immersing oneself in scripture can fortify one's faith and commitment. The sons of Mosiah set a powerful precedent by diligently studying the scriptures, which helped them become "men of a sound understanding" and "wax strong in the knowledge of the truth."
Their consistent efforts didn't just build their knowledge; it also prepared them spiritually for their mission among the Lamanites. As you read through their experiences in Alma 17-22, you'll see how their dedication influenced their service and led to extraordinary blessings from the Lord. Reflect on their approach and consider what steps you can take to follow their example in your own spiritual journey. This post will explore how their practices can inspire us to strengthen our scripture knowledge and fortify our faith in challenging times.
In studying Alma 17:6-12 and 19:6-36, I see a profound message about becoming an instrument in God's hands, vividly demonstrated by the sons of Mosiah and Abish in the Book of Mormon. These passages emphasize aligning with God's will through essential practices like prayer, scripture study, and serving others. Through their stories, I'm reminded of the crucial qualities required to be such an instrument, including setting a good example and showing courage in preaching the Gospel. The sons of Mosiah's dedication and readiness to put themselves in difficult situations for the sake of their faith, along with Abish's quiet yet powerful influence, highlight the significance of personal character in this endeavor. In modern times, being an instrument in God's hands can manifest through missionary work and ministering as Jesus did, reaching out with compassion and faith. This narrative isn't just historical; it calls me to action today. Sharing my faith with others and striving to live by these principles has a transformational power, not just for me but for those I touch with my efforts. By doing so, I can fulfill a divine purpose, making a meaningful impact in the world around me.
In a world increasingly riddled with moral and spiritual challenges, the timeless lessons of Alma 17-19 shine brightly. These chapters aren’t just historical recounts—they're a guide for modern-day Latter-day Saints who seek to serve and minister with the Love of Christ. By studying the examples set by the sons of Mosiah, who showed profound love and service towards the Lamanites, we gain valuable insights into effective missionary work today. Despite a society that seems to drift further from spiritual principles, Alma 17-19 illustrates that acts of kindness and genuine love can bridge gaps and soften hearts.
Today’s social and cultural shifts may appear daunting, yet the gospel’s power remains undiminished. Examples like Ammon’s service to King Lamoni reminds us how simple acts of love and dedication can lead to powerful spiritual awakenings. By extending Christlike love through our daily interactions, we can combat the prevailing spiritual rebellion and demonstrate the enduring relevance of the gospel. Let's embrace these lessons and continue to be effective missionaries, sharing the Love of Christ in our own communities.
Repentance isn't just an abstract concept; it's a vital, transformative process central to the teachings of the gospel. In Alma 19:16-36, we see a meaningful narrative of the Lord's call to repentance. This scripture highlights the profound need for each of us to turn away from our transgressions and seek God’s forgiveness earnestly.
Understanding and embracing repentance is essential for our spiritual well-being. It’s more than acknowledging our wrongs—it's a heartfelt change of mind and heart, guiding us to a renewed relationship with God. Alma's call illuminates this path, emphasizing that repentance leads to true peace and alignment with divine will.
We'll explore how repentance is not just a necessary step but also an invitation to experience God’s grace more deeply. By examining Alma's teachings, we gain insight into how repentance purifies us, enabling us to return to our Heavenly Father’s presence. Whether you've strayed slightly or far from His teachings, His call to repentance is clear: it’s never too late to turn back and find joy in His saving grace.
When we discuss the concept of living sacrifice, we often consider what we're willing to give up knowing God more deeply. In the scriptures—Alma 20:23, Alma 22:15-18, and Matthew 19:16-20:23—we see powerful examples illustrating that knowing God is undeniably worth any sacrifice. For Latter-day Saints and Evangelical Christians alike, these passages highlight a central theme: true devotion to God demands that we offer up our sins and shortcomings.
Aaron's interaction with Lamoni's father in Alma 22 is particularly striking. Here, a king, accustomed to power and prestige, is faced with the profound necessity of humility and repentance. He echoes the pivotal question, “What shall I do to inherit eternal life?” This question, also posed to Jesus in Matthew 19, undeniably emphasizes the universal and timeless pursuit of spiritual rebirth and purification.
The urgency in Lamoni’s father’s plea and his subsequent declaration, “I will give away all my sins to know thee,” resonates deeply. It's a call to examine our own willingness to surrender the parts of ourselves that hinder our relationship with God. As we explore these scriptures, we'll uncover how living sacrifice is not just an ancient practice but a daily commitment to renounce our sins in favor of an intimate and transformative relationship with the Divine.
King Lamoni's Father's Sacrifice
In the Book of Mormon, the story of King Lamoni’s father is a compelling example of how true devotion to God involves deep sacrifice and humility. This king, accustomed to authority and reverence, was transformed by the teachings of Aaron, who shared profound truths about the nature of man and the path to eternal life. Understanding this narrative offers us a reflection on what it means to truly know God through our sacrifices.
Are members of The Church of Jesus Christ of Latter-day Saints Christians? Let’s clear this up right away – yes, they are. It’s a common misconception that Latter-day Saints (or Mormons) don't fit under the Christian umbrella, mainly because their beliefs and practices differ from those of traditional Christian denominations.
Understanding the core beliefs of the LDS Church is crucial. Members believe in Jesus Christ as the Savior, the Son of God, and the Redeemer of the world. They follow His teachings and strive to live by His example. Despite doctrinal differences, such as additional scriptures and unique views on the Godhead, the center of their faith remains firmly rooted in Christ.
One key point of contention is the claim by some evangelical Christians that Mormons don’t adhere to "central core doctrines of historical Christianity." This debate often ignores the early variations in Christian beliefs and the impact of historical events, such as the destruction of Jerusalem and the subsequent scattering of Christians. Without central apostolic authority, differing interpretations emerged, some aligning closely with what Mormons believe today.
Eric Johnson of the Mormonism Research Ministry penned an essay titled "Gospel Topics Essay: Are Mormons Christian?" which was recently referenced by Glenn E. Chatfield, a pedestrian Anti-Mormon critic. In his essay, Johnson tries to argue that Mormons aren't Christians. He attempts to present statements from the Church's website and them by sprinkling sporadic statements where he asserts cherry-picked statements as "utter nonsense" or claims they have "no support." However, what stands out is neither Johnson nor Chatfield provide any meaningful counterevidence or support for their assertions. They appear to be recycling typical Evangelical talking points to insist their perspective is the only correct one.
This approach is intellectually dishonest, as it doesn't engage with the beliefs and doctrines of Latter-day Saints in a substantive way. Instead of fostering an informed discussion, Johnson and Chatfield rely on dismissive language and unsupported claims, which undermines the credibility of their arguments. By failing to offer solid evidence or reasoned counterpoints, they're not encouraging genuine understanding but rather promoting a one-sided narrative that lacks depth and fairness.
Johnson's essay examines the question of whether Mormons are considered Christians. It begins by acknowledging that many Latter-day Saints are offended when their Christian status is challenged, but the author argues that more than just semantics or minor disagreements exist between Mormonism and Christianity.
The essay then outlines several reasons why some have claimed the LDS Church is not a Christian church. First, Latter-day Saints do not accept the creeds, confessions, and formulations of post-New Testament Christianity. The author contends that the LDS belief in an embodied God the Father differs from the post-New Testament creeds. However, the essay states that whatever doctrinal differences exist, the roles Latter-day Saints ascribe to members of the Godhead largely correspond with the views of others in the Christian world.
Secondly, the essay addresses the argument that the LDS Church does not descend through the historical line of traditional Christianity. The author acknowledges this is true, as the LDS Church believes priesthood authority was restored through Joseph Smith, making it a "restored" rather than a "reformed" church.
Thirdly, the essay discusses the LDS belief in an open scriptural canon, including the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price, in addition to the Bible. The author argues that while some Christians believe the Bible is the sole and final word of God, this is not a universal Christian belief, as other Christian traditions also rely on sources beyond the Bible.
The essay then provides examples of LDS leaders asserting the uniqueness and superiority of the Church of Jesus Christ of Latter-day Saints compared to other Christian denominations. It also acknowledges that while there are differences, Latter-day Saints wish to work together with other Christians on moral and family issues.
In conclusion, the essay states that the better question is not whether Mormons are Christian, but whether Mormonism is Christian. The author argues that based on the evidence presented, the answer is definitively no.
So, while labels and definitions may vary, the devotion of Latter-day Saints to Jesus Christ and His teachings clearly place them within the broad and diverse family of Christianity.
Words carry immense significance in any discourse, especially when discussing religious beliefs and doctrines. In their latest post, the writer at Life After Ministries blog attempts to utilize 1 Timothy 4:16 to critique what they term the "lies of Mormonism." The writer emphasizes that Christians should heed not just God's words, but also be aware of the so-called false teachings within the LDS Church. This careful attention or heed involves scrutinizing the teachings of LDS leaders like Ezra Taft Benson, specifically a lengthy quotation from an article published in the November 1984 edition of the Ensign magazine.
From the writer's perspective, Christians are encouraged to "read over the Mormon reference" to identify contradictions taught by Ezra Taft Benson during his time as an LDS Apostle, just before he became a Prophet. The underlying call is for Christians to notice how these teachings allegedly deviate from Biblical truths. The writer argues that the LDS Church has an agenda to malign the Lord, and that they target anything related to God, whether it be the Lord Himself, the body of Christ, or His infallible word.
The writer's assertion is that Latter-day Saint Christians might knowingly or unknowingly participate in planting seeds of doubt, purportedly as part of their doctrinal dissemination. They caution Evangelical Christians to remember that the average Mormon may be unaware of the supposed malicious nature of their doctrine, thus urging a compassionate but firm approach when witnessing.
However, while words are indeed significant, it's crucial to recognize the potential for confirmation bias and prejudicial views that can distort the discourse. The writer at Life After Ministries appears to project their own biases by cherry-picking scriptures like 1 Timothy 4:16 and selectively quoting Ezra Taft Benson to paint a narrative that may not fully represent LDS beliefs. Such tactics, including poisoning the well and begging the question, are indicative of toxic apologetics, which are unfortunately employed by some within the Evangelical Christian community to dismiss Latter-day Saint perspectives.
As someone engaged in both Reformed Theological Christian and Latter-day Saint Christian apologetics, I recognize the importance of approaching these discussions with integrity and respect. Words should illuminate rather than obfuscate, and our discourse should strive towards understanding rather than division. It's imperative to acknowledge the depth and sincerity of LDS Christians' faith in the Bible and their daily dependence on it.
Thus, while words are powerful tools for addressing differing beliefs, they must be used responsibly. Misrepresenting or undermining another's faith through selective interpretation and biased conclusions does a disservice to genuine theological dialogue. The goal should be to foster conversations that are truthful, respectful, and enriching for all parties involved.
Have you ever found yourself in a discussion about faith only to feel manipulated, undervalued, or attacked personally? Unfortunately, this is often the work of toxic apologetics fueled by narcissistic traits. For Latter-day Saint Christians and Evangelicals, recognizing and addressing these behaviors is crucial for meaningful and respectful dialogue.
Narcissistic traits in religious discussions can undermine your sense of worth and distort genuine faith conversations. Apologists with such tendencies can be manipulative, aiming to assert dominance rather than seek truth. With apologetics expanding through digital platforms, it's increasingly important to discern and protect against these toxic influences.
Through this guide, we'll explore how these traits manifest and provide insights into safeguarding your faith and integrity. Understanding these dynamics will not only help in navigating complex discussions but also ensure that the defense of your beliefs remains respectful and constructive.
Daniel Refusing the King’s Meat and Wine - by Del Parson
~ Joshua 1:16-17 ~
And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go. According as we hearkened unto Moses in all things, so will we hearken unto thee: only the Lord thy God be with thee, as he was with Moses.
Members of The Church of Jesus Christ of Latter-day Saints are taught to walk in faithful obedience to the principle truths and teachings of the Gospel of Jesus Christ. To many Evangelical and Protestant Christians - such understanding appears to violate the teachings of Paul:
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Ephesians 2:8-10, KJV
One of the benefits members of the Church of Jesus Christ of Latter-day Saints possess is the ability to devote our time, energy, and focus on specific scriptures. Every year, we give over to the study of the Standard Works. And since the introduction of the Come Follow Me curriculum that started with the New Testament, followed by the Book of Mormon, and now the Doctrine and Covenants and Church History; Members will begin their journey through the Come Follow Me - Old Testament beginning January 2022.
Yet, when one takes the time to thoroughly study the scriptures, they will find innumerable instances where we are directed to walk in obedience to God's will and counsel. This includes the teachings of those whom He has called to serve Him. We are resolved to learn and do all that the Lord commands through his servants.
The Apostle Paul counseled Timothy and observed the following:
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
2 Timothy 4:1-5, KJV
In one of my favorite translations - The Complete Jewish Study Bible - we read the same passage as follows:
I solemnly charge you before God and the Messiah Yeshua, who will judge the living and the dead when he appears and establishes his Kingdom: proclaim the Word! Be on hand with it whether the time seems right or not. Convict, censure and exhort with unfailing patience and with teaching. For the time is coming when people will not have patience for sound teaching but will cater to their passions and gather around themselves teachers who say whatever their ears itch to hear. Yes, they will stop listening to the truth, but will turn aside to follow myths. But you, remain steady in every situation, endure suffering, do the work that a proclaimer of the Good News should, and do everything your service to God requires.
2 Timothy 4:1-5, CJB
To the members of the Church of Jesus Christ of Latter-day Saints - we fully embrace the truth and understand that God has revealed His will and instructions in these last days to His servants. In a revelation given to Joseph Smith on November 1, 1831, we read:
...the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people. ... whether by mine own voice or by the voice of my servants, it is the same.
Doctrine and Covenants Section 1:14, 18)
Prior to verses 14 and 18, we read the following commandment and will of God:
Hearken, O ye people of my church, saith the voice of him who dwells on high, and whose eyes are upon all men; yea, verily I say: Hearken ye people from afar; and ye that are upon the islands of the sea, listen together. For verily the voice of the Lord is unto all men, and there is none to escape; and there is no eye that shall not see, neither ear that shall not hear, neither heart that shall not be penetrated. And the rebellious shall be pierced with much sorrow; for their iniquities shall be spoken upon the housetops, and their secret acts shall be revealed. And the voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these last days. And they shall go forth and none shall stay them, for I the Lord have commanded them. Behold, this is mine authority, and the authority of my servants ... Wherefore, fear and tremble, O ye people, for what I the Lord have decreed in them shall be fulfilled.And verily I say unto you, that they who go forth, bearing these tidings unto the inhabitants of the earth, to them is power given to seal both on earth and in heaven, and the unbelieving and rebellious; Ye, verily, to seal them up unto the day when the wrath of God shall be poured out upon the wicked without measure - Unto the day when the Lord shall come to recompense unto every man according to the measure which he has measured to his fellow man. Wherefore, the voice of the Lord is unto the ends of the earth, that all that will hear may hear prepare ye, prepare ye for that which is to come, for the Lord is nigh; and the anger of the Lord is kindled, and his sword is bathed in heaven, and it shall fall upon the inhabitants of the earth. "
Doctrine and Covenants 1:1-13
What is the reason for the apostasy of those individuals who are rebellious - heaping unto themselves false teachers, embracing fables and myths, and turning from the truth of the Gospel of Jesus Christ? Denying the ordinances, breaking their covenants, and not seeking to establish the righteousness of Christ in their own lives?
For they have strayed from mine ordinances, and have broken mine everlasting covenant; They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.
Doctrine and Covenants 1:15-16
Everyone walking in their own way, wisdom, and understanding. We see this among many of those who have fallen from the principle truths of the Restored Gospel of Jesus Christ. Many who were deceived into believing falsehoods. Testimonies shaken through manipulation and false assurances. Much of this from well-to-do individuals. Such individuals turn and attempt to deceive others by the same means. Inevitably, they slander the servants, teachings, and sacred ordinances of the Gospel of Jesus Christ - they have become blasphemers and offenders of the Gospel of Jesus Christ.
High School Students Participate in Seminary to study the Standard Works of the Church of Jesus Christ of Latter-day Saints
Power and Authority to Teach the Doctrine of the Kingdom of God
Beginning January 2022, members will be studying some of the doctrines of the Old Testament and parts of the Pearl of Great Price. This come follow mecurriculum will help individuals understand the themes, historical settings, sacred ordinances, symbolism, and ways to apply the scriptures unto themselves.
President Joseph Fielding Smith said:
The Old Testament [is] replete with faith-promoting incidents that should never be forgotten, and which never grow old by repetition. …
In reading the Old Testament … we should keep in mind the fact that the Hebrews were a people who indulged constantly in figures of speech to convey their thoughts. … The Old Testament … is filled with excellent figures of this kind intended to impress upon the mind of the people important doctrines and prophetic utterances. … [T]he people who heard these remarks were deeply impressed with the forceful and correct meaning of what was intended.
Answers to Gospel Questions, 5:76, 78-79
The overall goal in our scripture study is to develop an enriching, and deepening our learning, and understanding of the Gospel of Jesus Christ. To deepen our conversion to Heavenly Father and Jesus Christ so that we are equipped to become more like them. As the introduction to the Come Follow Me shares:
For this reason, when we study the gospel, we're not just looking for new information; we want to become a "new creature" (2 Corinthians 5:17). This means relying on Heavenly Father and Jesus Christ to help us change our hearts, our views, our actions, and our very natures.
But the kind of gospel learning that strengthens our faith and leads to the miracle of conversion doesn't happen all at once. It extends beyond a classroom into our hearts and homes. It requires consistent, daily efforts to understand and live the Gospel. Gospel learning that leads to true conversion requires the influence of the Holy Ghost.
The Holy Ghost guides us to the truth and bears witness of that truth (see John 16:13). He enlightens our minds, quickens our understandings, and touches our hearts with revelation from God, the source of all truth. The Holy Ghost purifies our hearts. He inspires in us a desire to live by truth, and He whispers to us ways to do this. Truly, "the Holy Ghost ... shall teach [us] all things" (John 14:26).
Come Follow Me - Old Testament 2022
According to Doctrine and Covenants Section 88 we read this commandment:
And I give unto you a commandment that you shall teach one another the doctrine of the Kingdom. Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the Gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand; Of things both in heaven and in earth, and under the earth; things which have been, things which are, things which must shortly come to pass; ... That ye may be prepared in all things ...
Doctrine and Covenants 88:77 - 80
In response to what Jesus was teaching in the Temple, the people marveled and asked how Christ knew despite lacking any formal education:
Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh His glory that sent him, the same is true, and no unrighteousness is in him.
John 7:14-18, KJV
Christ taught with power and authority. Yet, what he taught was what was received by the father. It was the Father's doctrine that Christ revealed to those present. And the Savior further distinguished those who teach by revelation, power, and authority from those who taught from their own humanity. On the one hand, when we teach by personal revelation, from our understanding of the scriptures, and having applied them into our own lives - we seek to glorify Christ and the Father. On the other hand, many who have abandoned their faith seek to teach for their own personal gain and glory - despite their desire to evangelize and witness to us what they believe to be true. In some instances, many have become proudful, boastful, and arrogant in their so-called knowledge and understanding. Whereby they have hardened their minds and hearts to the truthfulness of the restored Gospel.
When we devote ourselves to the spiritual discipline of scripture study, we are feasting upon Christ's words daily
Study the Word of the Lord Daily and Without Fail
Individuals may understand their own personal needs, as well as the needs of others, by regular attendance to Church services, participation in Sunday School, personal commitment to daily scripture study, and discernment through meditation and prayer. Each of us also bear a responsibility to apply the messages we hear, the instructions we receive, and the wisdom and council given unto us. Those who are called to teach the principle truths of the Gospel of Jesus Christ do so under the power and authority of the Holy Spirit.
Not only are we to listen to those who are commissioned to serve and instruct us. We are also commanded to study the scriptures -especially if we are the one's called to teach the principle truths of the Gospel of Jesus Christ.
Seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosed; then, if you desire, you shall have my Spirit and my word, yea, the power of God unto the convincing of men. but now hold your peace; study my word which hath gone forth among the children of men, and also study my word which shall come forth among the children of men … until you have obtained all which I shall grant unto the children of men in this generation, and then shall all things be added thereto. … seek the Kingdom of God, and all things shall be added according to that which is just.
Doctrine and Covenants 11:21-23
Each one of us ought to devote our time and energy in studying the standard works every day. This is accomplished by establishing a study schedule that best serves our personal needs. And is something we are motivated and committed to following consistently. Developing an understanding and love for the scriptures will greatly help in the challenges and responsibilities we have in our lives. Helps us be of service toward others. Improve our ability to relate and communicate with others.
When we give heed and hearken unto God, or those whom he has called as servants in His Church, we are blessed and promised with the following:
Wherefore … thou shalt give heed unto all his words and commandments which he shall give unto you as he receiveth them, walking in holiness before me; for his word ye shall receive, as if from mine own mouth, in all patience and faith. For by doing these things the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name's glory.
Doctrine and Covenants 21:4-6
Through patience and faith, we are to receive the instructions of our Heavenly Father and Jesus Christ where we are able to walk in holiness before them. In so doing, we will be protected from deception and manipulation of the enemy.
Seek Strength and Resolve through Studying the Scriptures and Heeding the Counsel of Priesthood Leaders
The spiritual discipline of scripture study is to seek for yourself the greatest blessing described by President Spencer W. Kimball:
I find that when I get casual in my relationships with divinity and when it seems that no divine ear is listening and no divine voice is speaking, that I am far, far away. If I immerse myself in the scriptures the distance narrows and the spirituality returns. I find myself loving more intensely those whom I must love with all my heart and mind and strength, and loving them more, I find it easier to abide their counsel. We learn the lessons of life more readily and surely if we see the results of wickedness and righteousness in the lives of others. To know the patriarchs and prophets of ages past and their faithfulness under stress and temptation and persecution strengthens … resolves
"What I Hope You Will Teach My Grandchildren.” Address to Seminaries and Institutes of Religion personnel, Brigham Young University, 11 July 1966
According to Doctrine and Covenants 130:21 we read:
And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.
What this means is that before we are able to attain any blessings from our Heavenly Father, seek the riches and glories of eternity in His Kingdom, we must learn to walk faithfully in obedience to God's law. Before we are capable of obeying His law, we must come to know and understand what those commandments and laws of the Kingdom are.
Therefore, we ought to commit to a more diligent and consistent study of the scriptures so that we may come to know and understand God's laws, the blessings attached in faithful obedience to those laws and commandments and be diligent in our service to God.
After all, the Apostle Paul taught Timothy the following truth:
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
2 Timothy 3:16, KJV
In the Complete Jewish Study Bible, we read the same verse:
All Scripture is God-breathed and is valuable for teaching the truth, convicting of sin, correcting faults and training in right living.
2 Timothy 3:16, CJB
The scriptures provide us with lessons of faith, challenges of life, and how to grow in our relationships with one another and our Heavenly Father and Jesus Christ. Like the Israelites, we ought to commit ourselves over to doing all that the Lord our God has commanded us. By doing so, we are receiving valuable truths, are convicted of sin, and correcting any false teaching. The Scriptures also direct us toward a right way of living in these troubled times.
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