Showing posts with label Divine Revelation. Show all posts
Showing posts with label Divine Revelation. Show all posts

Sunday, July 13, 2025

Doctrine and Covenants 76: Unlocking the Mysteries of Eternity

 


Hello, friends, and welcome to our Come Follow Me series at Mindful Latter-day Saint Christian Living and Apologetics! Today, we’re tackling one of the most profound questions humanity has ever asked: What happens after I die? It’s a question that echoes in every heart, and in 1832, Joseph Smith and Sidney Rigdon received an answer so breathtaking it’s simply called ‘The Vision’—Doctrine and Covenants Section 76.

In February 1832, Joseph Smith and Sidney Rigdon, while immersed in translating the Bible, received a revelation that would forever alter the landscape of Christian theology: Doctrine and Covenants 76, known simply as "the Vision." This expansive revelation, received in Hiram, Ohio, answers humanity’s timeless question: “What will happen to me after I die?” Unlike traditional Christian doctrines of a binary heaven and hell, D&C 76 unveils a merciful, just, and gloriously detailed plan of salvation, revealing three kingdoms of glory—celestial, terrestrial, and telestial—along with the fate of the sons of perdition. For mindful Latter-day Saints, this vision offers not just doctrinal clarity but a roadmap for Christian living and apologetics, inviting us to align our lives with God’s eternal purposes.

Picture this: For centuries, Christians have leaned on the Bible’s teachings of heaven and hell—paradise for the righteous, torment for the wicked. But is that the whole story? Joseph and Sidney wondered the same thing, and God opened the heavens to reveal a plan so grand, so merciful, that it redefines everything we thought we knew about eternity. This isn’t just about destinations—it’s about Jesus Christ, the Savior who makes it all possible.

I’ve asked myself, ‘What does eternity really hold for me?’ Maybe you have too. Today, we’ll explore how D&C 76 answers that with clarity and hope. So, grab your scriptures, settle in, and let’s journey together into the mysteries of eternity!

Historical Context

In early 1832, Joseph Smith and Sidney Rigdon were residing in the John Johnson home in Hiram, Ohio, diligently working on the Joseph Smith Translation (JST) of the Bible. This effort, begun in 1830, aimed to restore lost truths and clarify existing ones. As they pondered John 5:29—“And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation”—they marveled at its implications. Traditional interpretations suggested a stark division between the saved and the damned, yet Joseph noted, “If God rewarded every one according to the deeds done in the body, the term ‘heaven’… must include more kingdoms than one” (History of the Church, 1:245).

On February 16, 1832, their inquiry led to a divine response. As Philo Dibble, an eyewitness, recounted, Joseph and Sidney sat in a room with about twelve others, describing what they saw in turn: “What do I see?” Joseph would ask, followed by Sidney’s affirmation, “I see the same” (Juvenile Instructor, May 1892, 303–4). For over an hour, they beheld the glories of eternity, with Joseph remaining calm and Sidney appearing physically overwhelmed—a testament to the vision’s intensity.

This revelation challenged the Saints’ preconceptions, rooted in centuries of Christian tradition. Brigham Young admitted, “It was directly contrary and opposed to my former education… I did not reject it; but I could not understand it” (Revelations in Context, 150). Over time, as it was published in The Evening and Morning Star (July 1832) and the 1835 Doctrine and Covenants, the Vision became a cornerstone of Latter-day Saint doctrine, offering hope and purpose to all God’s children.

Reflective Question: How does understanding the historical context of D&C 76 deepen your appreciation for the Restoration’s role in clarifying eternal truths?

The Vision Explained 

Now, let’s dive into the heart of D&C 76—six visions that map out eternity. Buckle up, because this is where it gets incredible!

The Vision of the Son of God: Christ as the Heart of Salvation

1. Vision of the Son of God (vv. 1-24)

D&C 76 begins with a majestic declaration of God’s nature and Christ’s role: “Hear, O ye heavens, and give ear, O ye earth… for the Lord is God, and beside him there is no Savior” (D&C 76:1). The vision then transitions to a personal encounter: “We saw the glory of the Son, on the right hand of God… and we bear record… that he lives!” (D&C 76:20–22). This testimony underscores that salvation hinges on Jesus Christ, the “Only Begotten of the Father” (D&C 76:23), whose infinite Atonement redeems “worlds without number” (Moses 1:33; D&C 76:24).

Additional Scriptures:

  • John 17:3: “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
  • 1 Peter 3:18–19: “Christ also hath once suffered for sins… that he might bring us to God… by which also he went and preached unto the spirits in prison.”

Key Insights: Elder Dallin H. Oaks taught, “What Has Our Savior Done for Us?” (Liahona, May 2021), emphasizing Christ’s universal role in salvation. D&C 76 reveals not just His divinity but His accessibility—He ministers to all degrees of glory, tailoring salvation to individual faithfulness.

Personal Application: Wilford Woodruff, upon reading the Vision, exclaimed, “I felt to love the Lord more than ever before in my life” (Voices of the Restoration). Consider a time when recognizing Christ’s sacrifice deepened your love for Him. How can you strengthen that relationship daily through prayer or service?

Apologetic Value: When critics question Latter-day Saint beliefs about multiple heavens, we can point to Christ’s centrality in D&C 76, aligning with biblical affirmations (e.g., John 14:2, “In my Father’s house are many mansions”), while expanding traditional views with restored truth.

It starts with a bang: Joseph and Sidney see Jesus Christ at God’s right hand, surrounded by angels and sanctified beings. They hear a voice testify, ‘He is the Only Begotten of the Father’ (v. 23). This isn’t just a cameo—Christ’s atonement is infinite, covering ‘worlds without number’ (v. 24).  Additional Scripture: John 5:29— ‘They that have done good, unto the resurrection of life’—sets the stage, but D&C 76 expands it beyond two fates.  

Insight: Christ’s power isn’t limited to Earth—it’s cosmic, saving all God’s children across creation.

The Fall of Satan: Understanding Evil’s Origin and Limits

2. Vision of Satan and His Followers (vv. 25-49)

The vision shifts dramatically to “an angel of God who was in authority… who rebelled against the Only Begotten Son” (D&C 76:25). Lucifer, once a “son of the morning,” became Perdition, leading a third of heaven’s hosts in rebellion (D&C 29:36; Revelation 12:4). “The heavens wept over him” (D&C 76:26), yet his war against the Saints persists (D&C 76:29).

Next, a stark contrast: Lucifer, an angel of light, rebels, seeking God’s throne. The heavens weep as he falls, becoming Perdition, dragging a third of God’s children with him. Then, the sons of perdition—those who know Christ’s power and reject it—face outer darkness.  Additional Scripture: Revelation 20:12— ‘The dead were judged out of those things which were written in the books’—ties judgment to choices.  

Additional Scriptures:

  • Isaiah 14:12–15: “How art thou fallen from heaven, O Lucifer, son of the morning!”
  • 2 Nephi 2:18: “That old serpent… sought the misery of all mankind.”

Key Insights: Elder Neal A. Maxwell noted, “Lucifer sought for things which were unlawful” (Ensign, Apr. 2001), highlighting agency’s role in his downfall. D&C 76 limits Satan’s power—only those who fully reject light become his sons (D&C 76:31–35).

Personal Application: Reflect on a temptation you’ve faced. How did relying on Christ’s strength help you resist? Satan’s influence ends at death for most (TPJS, 357), offering hope that our battles are temporary.

Apologetic Value: Critics may claim Latter-day Saints overemphasize Satan. D&C 76 counters this by framing him as a defeated foe, subservient to God’s plan, with no ultimate victory over the repentant.

Insight: Agency is key—only those who defy God with full knowledge face this fate, a rare and tragic end.

The Celestial Kingdom: Striving for Exaltation

3. Vision of the Celestial Kingdom (vv. 50-70, 92-96)

D&C 76:50–70, 92–96 describes the celestial kingdom, reserved for those who “received the testimony of Jesus… were baptized… kept the commandments… [and] are sealed by the Holy Spirit of promise” (D&C 76:51–53). Their glory is “like the sun,” and they become “gods, even the sons of God” (D&C 76:70, 58).

Now, the light returns: the celestial kingdom, where the valiant dwell with God and Christ forever. They’ve received Christ’s testimony, been baptized, and overcome by faith, sealed by the Holy Spirit. Their glory? Like the sun.  Additional Scripture: 1 Corinthians 15:40-42—‘There are also celestial bodies… the glory of the sun’—Paul’s words bloom here.

Additional Scriptures:

  • D&C 131:1–4: “In the celestial glory there are three heavens or degrees… the highest… [requires] the new and everlasting covenant of marriage.”
  • John 3:16–17: “God so loved the world, that he gave his only begotten Son… not to condemn the world; but that the world through him might be saved.”

Key Insights: Joseph Smith taught, “Here, then, is eternal life—to know… God… and you have got to learn how to be gods yourselves” (TPJS, 346). President Russell M. Nelson emphasizes temple covenants as the path to this glory (Liahona, Nov. 2020).

Personal Application: Imagine standing in God’s presence, equal in power with Christ (D&C 76:95). What daily choices—prayer, scripture study, service—move you toward that destiny? A mother I know found celestial motivation in teaching her children the gospel, seeing it as her eternal legacy.

Reflective Question: How does the promise of becoming “joint heirs with Christ” (Romans 8:17) inspire you to live more valiantly?

Apologetic Value: When challenged on deification, cite D&C 76 alongside Psalm 82:6 (“Ye are gods”) and Christ’s affirmation (John 10:34), showing a biblical foundation for this doctrine.

The Terrestrial Kingdom: Honorable but Not Valiant

4. Vision of the Terrestrial Kingdom (vv. 71-80, 91, 97)

The terrestrial kingdom (D&C 76:71–80, 97) is for “honorable men… blinded by the craftiness of men… not valiant in the testimony of Jesus” (D&C 76:75, 79). Their glory is “like the moon,” and they enjoy Christ’s presence but not the Father’s fulness (D&C 76:77).

The terrestrial kingdom is for the honorable who aren’t valiant—those who died without law or accepted the gospel later but didn’t fully commit. They enjoy Christ’s presence, but not the Father’s fullness, their glory like the moon.  Additional Scripture: John 3:16-17— ‘That the world through him might be saved’—shows God’s broad mercy.  

Additional Scriptures:

  • D&C 88:21–22: “They who are not sanctified through the law… must inherit another kingdom.”
  • Matthew 7:21: “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father.”

Key Insights: Elder Quentin L. Cook warns, “Being valiant… is the great dividing test” (Ensign, Nov. 2014). Terrestrial souls accept truth partially, lacking the zeal for celestial laws.

Personal Application: Are you valiant or merely honorable? A friend once shared how complacency in his calling led to missed opportunities—prompting a recommitment to diligence. Avoid spiritual coasting by setting specific gospel goals.

Reflective Question: What keeps you from being fully valiant—distractions, fear, or doubt—and how can you overcome it?

Apologetic Value: Defend this doctrine by noting its mercy: God rewards honorable intent (Hebrews 11:6), offering a place for those not fully committed yet not wholly wicked.

Insight: Even good people can fall short if they’re not fully dedicated.

The Telestial Kingdom: Mercy for the Wicked

5. Vision of the Telestial Kingdom (vv. 81-90, 98-112)

The telestial kingdom (D&C 76:81–90, 98–106, 109–112) houses those who “received not the gospel… nor the testimony of Jesus” (D&C 76:82), including “liars, sorcerers, adulterers” (D&C 76:103). After suffering in hell until the last resurrection (D&C 76:85), they receive a glory “like the stars,” surpassing mortal understanding (D&C 76:89).

Additional Scriptures:

  • D&C 88:24: “He who cannot abide the law of a telestial kingdom cannot abide a telestial glory.”
  • Revelation 22:15: “Without are dogs, and sorcerers, and whoremongers…”

Key Insights: Elder Bruce R. McConkie described them as “lukewarm… unrepentant sinners” (A New Witness, 146). Yet, God’s mercy shines: even the telestial glory exceeds earthly comprehension.

Personal Application: Repentance now spares us telestial suffering. A man I met overcame addiction through Christ’s Atonement, illustrating that no one is beyond redemption in this life.

Reflective Question: How does the telestial vision motivate you to repent and share the gospel with others?

Apologetic Value: Critics may see this as lenient. Respond with D&C 76’s balance of justice (suffering for sins) and mercy (a kingdom of glory), reflecting God’s love (1 John 4:8).

Insight: God’s mercy shines here—no one is left without some glory.

The Sons of Perdition: The Unpardonable Choice

Those who “know my power, and have been made partakers thereof, and… deny the truth” (D&C 76:31) become sons of perdition, suffering eternal torment with Satan (D&C 76:43–44). Their fate is the “second death” (D&C 76:37), a permanent separation from God.

Additional Scriptures:

  • Hebrews 6:4–6: “Impossible for those… enlightened… if they shall fall away, to renew them again unto repentance.”
  • 2 Nephi 9:16: “They who are filthy shall be filthy still.”

Key Insights: President Spencer W. Kimball clarified, “This sin requires such knowledge that it is manifestly impossible for the rank and file to commit” (Miracle of Forgiveness, 123). It’s a deliberate, fully informed rejection.

Personal Application: Fortify your testimony against apostasy through daily devotion. A sister I know recommitted to the Church after doubting, finding peace in obedience.

Reflective Question: How can you safeguard your faith against spiritual drift?

Apologetic Value: When accused of universalism, highlight D&C 76’s strict conditions for perdition, showing accountability within God’s plan.

6. Vision of the Kingdoms Compared

The vision wraps with a stunning analogy: celestial like the sun, terrestrial like the moon, telestial like the stars—each distinct, each glorious in its way.  Reflective Question: How does this vision of God’s justice and mercy reshape your view of eternity?"

Personal and Spiritual Applications

So, what do we do with this? D&C 76 isn’t just a cosmic map—it’s a guide for living.

  • Center on Christ: Salvation hinges on Jesus Christ alone. Strengthen that bond through daily prayer, scripture study, and covenant-keeping.  
  • Live with Purpose: Your choices echo into eternity. Align your actions with celestial goals—service, forgiveness, and obedience.  
  • Embrace Agency: You decide your path. As Elder Oaks said, ‘No blessing will be denied His children who keep the commandments’ (Liahona, May 2021).  
  • Find Hope: Worried about loved ones? God’s plan is vast— ‘He saves all except the sons of perdition’ (v. 44). Trust His mercy.
  • Additional Scripture: Moses 1:39— ‘This is my work and my glory—to bring to pass the immortality and eternal life of man.’ God’s whole plan is about lifting us up—let that inspire you every day.

Reflective Questions and Insights

Let’s pause and reflect:

Questions:  How does understanding the degrees of glory change your view of God’s love?  

  • What can you do this week to be more valiant in your testimony?  
  • How might this vision comfort you about your eternal destiny?

Insights:  God’s Mercy and Justice: Every soul gets a fair shot at glory, tailored to their choices.  

Christ’s Role: He’s the key—salvation flows through Him alone.  

Agency Matters: Your decisions shape your eternity, not chance.

Take a moment with D&C 76 this week—pray, ponder, and let the Spirit teach you."

Conclusion

Thanks for joining us through D&C 76! We’ve seen Christ’s infinite atonement, the fall of Satan, and the glories awaiting us—celestial, terrestrial, telestial. It’s a plan of mercy, justice, and love, all pointing to the Savior.

If this resonated with you, like, comment, and share it with someone who’d love this journey. Subscribe for more Come Follow Me insights! As you go, remember: God’s love is boundless, and He’s guiding you home. Keep seeking Him, and I’ll see you next time!





Monday, April 21, 2025

CFM D&C 37 | God's Divine Timing and Commandment to Gather


 

Doctrine and Covenants Section 37: A Call to Gather, Unite, and Obey

Welcome to Mindful Latter-day Saint Christian Living! Today, we’re delving into Doctrine and Covenants Sections 37 through 40, with a spotlight on Section 37. This week’s Come Follow Me study highlights the profound theme from Section 38: “If ye are not one, ye are not mine.” Together, we’ll explore the historical roots, spiritual insights, and practical applications of this revelation, uncovering its relevance for us as modern believers. The Come Follow Me curriculum invites us to draw nearer to Jesus Christ through daily engagement with His words—a gift for all, whether you’re a lifelong Latter-day Saint or simply curious about these teachings. So, grab your scriptures and a notebook, and let’s begin!

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Historical Context: A Pivotal Moment in 1830

In December 1830, Joseph Smith was deeply immersed in translating the Bible—what we now call the Joseph Smith Translation—alongside Sidney Rigdon, a recent convert from Kirtland, Ohio. Their collaboration followed a surge of missionary success in Ohio, where over 100 individuals, including Sidney, embraced the restored gospel in mere weeks. Amid this transformative work, on December 30, the Lord revealed Section 37 near Fayette, New York.

This revelation delivered two critical directives. First, Joseph and Sidney were to pause their translation efforts and preach the gospel, particularly to the faithful Saints in Colesville, New York, whose prayers had reached heaven. Second, the Lord issued a groundbreaking command: the entire Church—roughly 250 members—must gather to Ohio, a daunting 300-mile trek.

Imagine the scene: winter gripped the land, roads were treacherous, and many Saints had built stable lives in New York. Relocating meant abandoning homes and farms for an uncertain future. Historical records note some hesitated, awaiting further guidance, but most stepped forward in faith. This wasn’t merely a logistical move; it was a spiritual summons to prepare for Zion, setting the stage for revelations like Section 38, received just days later on January 2, 1831.

Key Insights: Obedience, Gathering, and the Seeds of Unity

Though concise at four verses, Section 37 brims with meaning. Let’s unpack its core messages:

  • Verse 1: “It is not expedient in me that ye should translate any more until ye shall go to the Ohio…because of the enemy and for your sakes.” Here, divine timing shines—God prioritizes safety and purpose over even sacred tasks, guiding the Saints to Ohio for protection and growth.

  • Verse 2: The Lord acknowledges the Colesville Saints’ prayers, urging Joseph to “strengthen the church continually.” Our pleas matter, and God uses us to fortify His kingdom.

  • Verse 3: “Assemble together at the Ohio” marks the first official gathering command of this dispensation—a foundational step toward Zion.

  • Verse 4: “Let every man choose for himself until I come.” Agency underscores obedience; the Lord invites rather than compels.

This revelation ties to earlier teachings, like D&C 29:7-8, where God calls His elect to gather for Zion’s sake, and foreshadows Section 38:27’s call to unity: “If ye are not one, ye are not mine.” Gathering transcends geography—it’s about forging a people of one heart and mind. For the early Saints, this unity was essential amid trials; for us, it’s a timeless call to prepare for the Lord’s return.

Growing Opposition and Persecution: Prioritizing Personal Safety

The early days of the Church of Jesus Christ of Latter-day Saints were fraught with challenges. By 1830, Joseph Smith and his followers faced increasing hostility from religious leaders, skeptical neighbors, and communities threatened by the Restoration’s bold claims. In Doctrine and Covenants 37:1, the Lord’s reference to “the enemy” signals real dangers—threats to the physical safety and well-being of Joseph and the early Saints. This opposition wasn’t abstract; it included verbal attacks, social ostracism, and, later, physical violence like the tarring and feathering of Joseph Smith in 1832.

God’s command to pause the Bible translation and move to Ohio reflects His priority: protecting His servants. While the translation was vital, the immediate need for safety took precedence. This decision underscores a timeless truth—God’s work advances, but not at the expense of His people’s well-being.


Scripture reinforces this principle of divine protection and timing:

  • Psalm 91:1-2: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust." God offers refuge to those who trust Him, shielding them from harm.

  • Ecclesiastes 3:1: "To every thing there is a season, and a time to every purpose under the heaven." God’s timing ensures that every purpose unfolds when conditions are right, even if it means pausing one task for another.

  • Isaiah 55:8-9: "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." His wisdom surpasses ours, guiding us through challenges we may not fully understand.

Modern Application: Today, we may not face the same persecution, but opposition—whether societal pressures, personal trials, or spiritual struggles—still arises. Trusting in God’s timing and seeking His protection help us persevere, knowing He prioritizes our safety and growth.

The Need to Strengthen the Church: Unity and Organization

The directive to move to Ohio wasn’t just about escaping danger; it was a strategic step to fortify the fledgling Church. Kirtland, Ohio, became a hub for the Saints, where the first temple was built, and critical revelations, like those in Doctrine and Covenants, shaped the Church’s doctrines and practices. Gathering in Ohio allowed the Saints to organize, receive guidance, and grow in faith together.

This need for strength through unity is a biblical principle:

  • Ephesians 4:11-13: "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ." Church leadership and fellowship “perfect” the Saints, building a strong, unified body of believers.

In Ohio, the Saints found a place to establish roots, receive ordinances, and support each other. This strengthening laid the foundation for future growth, showing that God often directs His people to where they can thrive collectively.

Modern Application: Today, we strengthen the Church through our wards, stakes, and global community. Attending meetings, serving others, and participating in temple worship mirror the early Saints’ efforts in Ohio. Unity and organization remain essential to our spiritual resilience. 

The Lord’s Design to Gather the Saints: Fulfilling His Purpose

The move to Ohio was part of a grander divine plan—the gathering of God’s people. In Doctrine and Covenants 29:7-8, the Lord declares:

"And ye are called to bring to pass the gathering of mine elect; for mine elect hear my voice and harden not their hearts; Wherefore the decree hath gone forth from the Father that they shall be gathered in unto one place upon the face of this land, to prepare their hearts and be prepared in all things against the day when tribulation and desolation are sent forth upon the wicked."

This gathering isn’t just physical; it’s a spiritual unification, preparing the Saints for God’s purposes, including the building of Zion and the Second Coming of Christ. In 1830, Ohio became a stepping stone for this vision, fostering a fellowship where the Saints could worship, share resources, and align their hearts with God’s will.

Insights from History: The early Church’s gathering efforts—first to Ohio, then Missouri, and later Utah—reflect a pattern of coming together to fulfill divine mandates. Each move strengthened their resolve and capacity to serve.

Modern Application: While we no longer gather to one location, the principle persists. We gather in congregations, temples, and families, uniting in faith and purpose. Missionary work and family history extend this gathering, inviting all to join God’s fold. This unity equips us to face modern “tribulation and desolation” with hope.

Conclusion: Trusting God’s Timing and Joining His Work

Doctrine and Covenants 37:1 reveals God’s masterful orchestration of His work. Amid rising opposition, He protected His prophet, redirecting efforts to strengthen the Church and gather the Saints. These principles—personal safety, Church fortification, and unified fellowship—show that God’s timing aligns with His purposes, even when we don’t see the full picture.

Today, we can apply these lessons:

  • Trust God’s Timing: When plans change or challenges arise, His wisdom guides us.

  • Strengthen Each Other: Active participation in our Church community builds collective faith.

  • Gather with Purpose: By fostering unity and sharing the gospel, we fulfill His call.

As we face our own “enemies”—be they trials, doubts, or distractions—let’s rely on God’s protection and timing. By supporting our fellow Saints and gathering others to Christ, we contribute to His divine plan, just as the early Saints did in Ohio. How have you seen God’s timing in your life? How can you help gather and strengthen His people today?


Personal and Spiritual Application


For modern believers, gathering extends beyond physical relocation to spiritual and communal actions. Attending church, participating in temple ordinances, and strengthening family and community bonds fulfill this principle. Unity, as emphasized in Section 38, involves loving others, serving, and avoiding contention, fostering a Zion-like community. Obedience can be applied through daily practices like scripture study, prayer, and following personal commandments, reflecting on how these build personal Zion.

Considerations include:

  • How can you gather with Saints today through church attendance or family home evenings?

  • How can you promote unity by resolving conflicts or serving others in your ward?

  • What commandments challenge you, and how can obedience bring blessings, as seen in the early Saints’ example?

Thompson Chain Reference Style: Detailed Scripture Passages

To deepen study, here are scripture chains related to gathering and obedience, following a Thompson Chain Reference style, linking topically related passages:

Gathering Chain:

  • D&C 29:7-8: "And ye are called to bring to pass the gathering of mine elect; for mine elect hear my voice and harden not their hearts; Wherefore the decree hath gone forth from the Father that they shall be gathered in unto one place upon the face of this land, to prepare their hearts and be prepared in all things against the day when tribulation and desolation are sent forth upon the wicked."

  • Isaiah 2:2-3: "And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem."

  • 3 Nephi 20:22: "And behold, this people will I establish in this land, unto the fulfilling of the covenant which I made with your father Jacob; and it shall be a New Jerusalem. And the powers of heaven shall be in the midst of this people; yea, even I will be in the midst of you."

Obedience Chain:

  • Mosiah 2:22: "And behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you."

  • John 14:15: "If ye love me, keep my commandments."

  • D&C 58:2-4: "For verily I say unto you, blessed is he that keepeth my commandments, whether in life or in death; and he that is faithful in tribulation, the reward of the same is greater in the kingdom of heaven. Ye cannot behold with your natural eyes, for the present time, the design of your God concerning those things which shall come hereafter, and the glory which shall follow after much tribulation."

These chains provide a network for deeper study, linking Section 37 to broader scriptural themes.

Study Tools: Deepening Your Understanding

Elevate your scripture study with these practical approaches:

Scripture Chains

Inspired by the Thompson Chain Reference Bible, link related verses to explore themes. For Section 37, try:

  • Gathering:

    • D&C 29:7-8: Gathering the elect for Zion.

    • Isaiah 2:2-3: The Lord’s house in the last days.

    • 3 Nephi 20:22: A New Jerusalem.

  • Obedience:

    • Mosiah 2:22: Blessings for keeping commandments.

    • John 14:15: “If ye love me, keep my commandments.”

    • D&C 58:2-4: Rewards after tribulation.

Start with a theme, trace it across scriptures, and watch revelation unfold.

Highlighting and Notes

Make your scriptures a personal treasure:

  • Highlight “it is not expedient” (v1) in yellow for commands.

  • Mark “preach my gospel” (v2) in blue for instructions.

  • Use green for “assemble together at the Ohio” (v3) to note key events.

  • Jot “Divine timing” by verse 1 and “First gathering command” by verse 3 in the margins. Cross-reference D&C 38:27 for unity.

Tailor this system—colors, symbols, or insights—to leave a legacy for your future self.

Reflective Questions: Inviting Revelation

Pause and ponder these:

  • What commandments test your obedience today?

  • How can you strengthen your local Church this week?

  • When has obedience brought unexpected blessings?

Journal your thoughts or share them with loved ones. These aren’t just questions—they’re doorways to personal insight. What is the Spirit whispering to you?

Your Call to Action

Section 37 weaves together obedience, gathering, and unity—timeless blueprints for discipleship. This week, study Sections 37 and 38, set a goal to gather (perhaps a temple visit) or promote unity (maybe mending a rift), and share your story in the comments. Let’s inspire one another!

If this resonates, like, subscribe, and ring the bell for more Come Follow Me discussions. Thank you for joining this journey of mindful Latter-day Saint living. See you next time!



Section 37

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, near Fayette, New York, December 1830. Herein is given the first commandment concerning a gathering in this dispensation. 1–4, The Saints are called to gather at the Ohio.

1 Behold, I say unto you that it is not expedient in me that ye should translate any more until ye shall go to the Ohio, and this because of the enemy and for your sakes. (Divine Timing)

2 And again, I say unto you that ye shall not go until ye have preached my gospel in those parts, and have strengthened up the church whithersoever it is found, and more especially in Colesville; for, behold, they pray unto me in much faith.

3 And again, a commandment I give unto the church, that it is expedient in me that they should assemble together at the Ohio, against the time that my servant Oliver Cowdery shall return unto them. (First Gathering Commandment)

4 Behold, here is wisdom, and let every man choose for himself until I come. Even so. Amen.

Gathering Chain: 

  • D&C 29:7-8 (Gathering the elect)

  • Isaiah 2:2-3 (Mountain of the Lord’s House)

  • 3 Nephi 20:22 (A New Jerusalem)

Obedience Chain:

  • Mosiah 2:22 (Blessed in keeping commandments

  • John 14:15 (If ye love me, keep my commandments)

  • D&C 58:2-4 (Blessings after tribulation)

Highlight: 

  • “It is not expedient’ (v. 1) in yellow for commandments

  • “Preach my gospel” (v. 2) in blue for promises

  • “Assemble together at the Ohio” (v.3) in green for key events

Margin Notes:

  • Next to verse 1: ‘Divine Timing’

  • Next to Verse 3: ‘First Gathering Commandment”

  • Cross Reference D&C 38:27 for Unity