Monday, April 21, 2025

CFM D&C 37 | God's Divine Timing and Commandment to Gather


 

Doctrine and Covenants Section 37: A Call to Gather, Unite, and Obey

Welcome to Mindful Latter-day Saint Christian Living! Today, we’re delving into Doctrine and Covenants Sections 37 through 40, with a spotlight on Section 37. This week’s Come Follow Me study highlights the profound theme from Section 38: “If ye are not one, ye are not mine.” Together, we’ll explore the historical roots, spiritual insights, and practical applications of this revelation, uncovering its relevance for us as modern believers. The Come Follow Me curriculum invites us to draw nearer to Jesus Christ through daily engagement with His words—a gift for all, whether you’re a lifelong Latter-day Saint or simply curious about these teachings. So, grab your scriptures and a notebook, and let’s begin!

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Historical Context: A Pivotal Moment in 1830

In December 1830, Joseph Smith was deeply immersed in translating the Bible—what we now call the Joseph Smith Translation—alongside Sidney Rigdon, a recent convert from Kirtland, Ohio. Their collaboration followed a surge of missionary success in Ohio, where over 100 individuals, including Sidney, embraced the restored gospel in mere weeks. Amid this transformative work, on December 30, the Lord revealed Section 37 near Fayette, New York.

This revelation delivered two critical directives. First, Joseph and Sidney were to pause their translation efforts and preach the gospel, particularly to the faithful Saints in Colesville, New York, whose prayers had reached heaven. Second, the Lord issued a groundbreaking command: the entire Church—roughly 250 members—must gather to Ohio, a daunting 300-mile trek.

Imagine the scene: winter gripped the land, roads were treacherous, and many Saints had built stable lives in New York. Relocating meant abandoning homes and farms for an uncertain future. Historical records note some hesitated, awaiting further guidance, but most stepped forward in faith. This wasn’t merely a logistical move; it was a spiritual summons to prepare for Zion, setting the stage for revelations like Section 38, received just days later on January 2, 1831.

Key Insights: Obedience, Gathering, and the Seeds of Unity

Though concise at four verses, Section 37 brims with meaning. Let’s unpack its core messages:

  • Verse 1: “It is not expedient in me that ye should translate any more until ye shall go to the Ohio…because of the enemy and for your sakes.” Here, divine timing shines—God prioritizes safety and purpose over even sacred tasks, guiding the Saints to Ohio for protection and growth.

  • Verse 2: The Lord acknowledges the Colesville Saints’ prayers, urging Joseph to “strengthen the church continually.” Our pleas matter, and God uses us to fortify His kingdom.

  • Verse 3: “Assemble together at the Ohio” marks the first official gathering command of this dispensation—a foundational step toward Zion.

  • Verse 4: “Let every man choose for himself until I come.” Agency underscores obedience; the Lord invites rather than compels.

This revelation ties to earlier teachings, like D&C 29:7-8, where God calls His elect to gather for Zion’s sake, and foreshadows Section 38:27’s call to unity: “If ye are not one, ye are not mine.” Gathering transcends geography—it’s about forging a people of one heart and mind. For the early Saints, this unity was essential amid trials; for us, it’s a timeless call to prepare for the Lord’s return.

Growing Opposition and Persecution: Prioritizing Personal Safety

The early days of the Church of Jesus Christ of Latter-day Saints were fraught with challenges. By 1830, Joseph Smith and his followers faced increasing hostility from religious leaders, skeptical neighbors, and communities threatened by the Restoration’s bold claims. In Doctrine and Covenants 37:1, the Lord’s reference to “the enemy” signals real dangers—threats to the physical safety and well-being of Joseph and the early Saints. This opposition wasn’t abstract; it included verbal attacks, social ostracism, and, later, physical violence like the tarring and feathering of Joseph Smith in 1832.

God’s command to pause the Bible translation and move to Ohio reflects His priority: protecting His servants. While the translation was vital, the immediate need for safety took precedence. This decision underscores a timeless truth—God’s work advances, but not at the expense of His people’s well-being.


Scripture reinforces this principle of divine protection and timing:

  • Psalm 91:1-2: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust." God offers refuge to those who trust Him, shielding them from harm.

  • Ecclesiastes 3:1: "To every thing there is a season, and a time to every purpose under the heaven." God’s timing ensures that every purpose unfolds when conditions are right, even if it means pausing one task for another.

  • Isaiah 55:8-9: "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." His wisdom surpasses ours, guiding us through challenges we may not fully understand.

Modern Application: Today, we may not face the same persecution, but opposition—whether societal pressures, personal trials, or spiritual struggles—still arises. Trusting in God’s timing and seeking His protection help us persevere, knowing He prioritizes our safety and growth.

The Need to Strengthen the Church: Unity and Organization

The directive to move to Ohio wasn’t just about escaping danger; it was a strategic step to fortify the fledgling Church. Kirtland, Ohio, became a hub for the Saints, where the first temple was built, and critical revelations, like those in Doctrine and Covenants, shaped the Church’s doctrines and practices. Gathering in Ohio allowed the Saints to organize, receive guidance, and grow in faith together.

This need for strength through unity is a biblical principle:

  • Ephesians 4:11-13: "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ." Church leadership and fellowship “perfect” the Saints, building a strong, unified body of believers.

In Ohio, the Saints found a place to establish roots, receive ordinances, and support each other. This strengthening laid the foundation for future growth, showing that God often directs His people to where they can thrive collectively.

Modern Application: Today, we strengthen the Church through our wards, stakes, and global community. Attending meetings, serving others, and participating in temple worship mirror the early Saints’ efforts in Ohio. Unity and organization remain essential to our spiritual resilience. 

The Lord’s Design to Gather the Saints: Fulfilling His Purpose

The move to Ohio was part of a grander divine plan—the gathering of God’s people. In Doctrine and Covenants 29:7-8, the Lord declares:

"And ye are called to bring to pass the gathering of mine elect; for mine elect hear my voice and harden not their hearts; Wherefore the decree hath gone forth from the Father that they shall be gathered in unto one place upon the face of this land, to prepare their hearts and be prepared in all things against the day when tribulation and desolation are sent forth upon the wicked."

This gathering isn’t just physical; it’s a spiritual unification, preparing the Saints for God’s purposes, including the building of Zion and the Second Coming of Christ. In 1830, Ohio became a stepping stone for this vision, fostering a fellowship where the Saints could worship, share resources, and align their hearts with God’s will.

Insights from History: The early Church’s gathering efforts—first to Ohio, then Missouri, and later Utah—reflect a pattern of coming together to fulfill divine mandates. Each move strengthened their resolve and capacity to serve.

Modern Application: While we no longer gather to one location, the principle persists. We gather in congregations, temples, and families, uniting in faith and purpose. Missionary work and family history extend this gathering, inviting all to join God’s fold. This unity equips us to face modern “tribulation and desolation” with hope.

Conclusion: Trusting God’s Timing and Joining His Work

Doctrine and Covenants 37:1 reveals God’s masterful orchestration of His work. Amid rising opposition, He protected His prophet, redirecting efforts to strengthen the Church and gather the Saints. These principles—personal safety, Church fortification, and unified fellowship—show that God’s timing aligns with His purposes, even when we don’t see the full picture.

Today, we can apply these lessons:

  • Trust God’s Timing: When plans change or challenges arise, His wisdom guides us.

  • Strengthen Each Other: Active participation in our Church community builds collective faith.

  • Gather with Purpose: By fostering unity and sharing the gospel, we fulfill His call.

As we face our own “enemies”—be they trials, doubts, or distractions—let’s rely on God’s protection and timing. By supporting our fellow Saints and gathering others to Christ, we contribute to His divine plan, just as the early Saints did in Ohio. How have you seen God’s timing in your life? How can you help gather and strengthen His people today?


Personal and Spiritual Application


For modern believers, gathering extends beyond physical relocation to spiritual and communal actions. Attending church, participating in temple ordinances, and strengthening family and community bonds fulfill this principle. Unity, as emphasized in Section 38, involves loving others, serving, and avoiding contention, fostering a Zion-like community. Obedience can be applied through daily practices like scripture study, prayer, and following personal commandments, reflecting on how these build personal Zion.

Considerations include:

  • How can you gather with Saints today through church attendance or family home evenings?

  • How can you promote unity by resolving conflicts or serving others in your ward?

  • What commandments challenge you, and how can obedience bring blessings, as seen in the early Saints’ example?

Thompson Chain Reference Style: Detailed Scripture Passages

To deepen study, here are scripture chains related to gathering and obedience, following a Thompson Chain Reference style, linking topically related passages:

Gathering Chain:

  • D&C 29:7-8: "And ye are called to bring to pass the gathering of mine elect; for mine elect hear my voice and harden not their hearts; Wherefore the decree hath gone forth from the Father that they shall be gathered in unto one place upon the face of this land, to prepare their hearts and be prepared in all things against the day when tribulation and desolation are sent forth upon the wicked."

  • Isaiah 2:2-3: "And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem."

  • 3 Nephi 20:22: "And behold, this people will I establish in this land, unto the fulfilling of the covenant which I made with your father Jacob; and it shall be a New Jerusalem. And the powers of heaven shall be in the midst of this people; yea, even I will be in the midst of you."

Obedience Chain:

  • Mosiah 2:22: "And behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you."

  • John 14:15: "If ye love me, keep my commandments."

  • D&C 58:2-4: "For verily I say unto you, blessed is he that keepeth my commandments, whether in life or in death; and he that is faithful in tribulation, the reward of the same is greater in the kingdom of heaven. Ye cannot behold with your natural eyes, for the present time, the design of your God concerning those things which shall come hereafter, and the glory which shall follow after much tribulation."

These chains provide a network for deeper study, linking Section 37 to broader scriptural themes.

Study Tools: Deepening Your Understanding

Elevate your scripture study with these practical approaches:

Scripture Chains

Inspired by the Thompson Chain Reference Bible, link related verses to explore themes. For Section 37, try:

  • Gathering:

    • D&C 29:7-8: Gathering the elect for Zion.

    • Isaiah 2:2-3: The Lord’s house in the last days.

    • 3 Nephi 20:22: A New Jerusalem.

  • Obedience:

    • Mosiah 2:22: Blessings for keeping commandments.

    • John 14:15: “If ye love me, keep my commandments.”

    • D&C 58:2-4: Rewards after tribulation.

Start with a theme, trace it across scriptures, and watch revelation unfold.

Highlighting and Notes

Make your scriptures a personal treasure:

  • Highlight “it is not expedient” (v1) in yellow for commands.

  • Mark “preach my gospel” (v2) in blue for instructions.

  • Use green for “assemble together at the Ohio” (v3) to note key events.

  • Jot “Divine timing” by verse 1 and “First gathering command” by verse 3 in the margins. Cross-reference D&C 38:27 for unity.

Tailor this system—colors, symbols, or insights—to leave a legacy for your future self.

Reflective Questions: Inviting Revelation

Pause and ponder these:

  • What commandments test your obedience today?

  • How can you strengthen your local Church this week?

  • When has obedience brought unexpected blessings?

Journal your thoughts or share them with loved ones. These aren’t just questions—they’re doorways to personal insight. What is the Spirit whispering to you?

Your Call to Action

Section 37 weaves together obedience, gathering, and unity—timeless blueprints for discipleship. This week, study Sections 37 and 38, set a goal to gather (perhaps a temple visit) or promote unity (maybe mending a rift), and share your story in the comments. Let’s inspire one another!

If this resonates, like, subscribe, and ring the bell for more Come Follow Me discussions. Thank you for joining this journey of mindful Latter-day Saint living. See you next time!



Section 37

Revelation given to Joseph Smith the Prophet and Sidney Rigdon, near Fayette, New York, December 1830. Herein is given the first commandment concerning a gathering in this dispensation. 1–4, The Saints are called to gather at the Ohio.

1 Behold, I say unto you that it is not expedient in me that ye should translate any more until ye shall go to the Ohio, and this because of the enemy and for your sakes. (Divine Timing)

2 And again, I say unto you that ye shall not go until ye have preached my gospel in those parts, and have strengthened up the church whithersoever it is found, and more especially in Colesville; for, behold, they pray unto me in much faith.

3 And again, a commandment I give unto the church, that it is expedient in me that they should assemble together at the Ohio, against the time that my servant Oliver Cowdery shall return unto them. (First Gathering Commandment)

4 Behold, here is wisdom, and let every man choose for himself until I come. Even so. Amen.

Gathering Chain: 

  • D&C 29:7-8 (Gathering the elect)

  • Isaiah 2:2-3 (Mountain of the Lord’s House)

  • 3 Nephi 20:22 (A New Jerusalem)

Obedience Chain:

  • Mosiah 2:22 (Blessed in keeping commandments

  • John 14:15 (If ye love me, keep my commandments)

  • D&C 58:2-4 (Blessings after tribulation)

Highlight: 

  • “It is not expedient’ (v. 1) in yellow for commandments

  • “Preach my gospel” (v. 2) in blue for promises

  • “Assemble together at the Ohio” (v.3) in green for key events

Margin Notes:

  • Next to verse 1: ‘Divine Timing’

  • Next to Verse 3: ‘First Gathering Commandment”

  • Cross Reference D&C 38:27 for Unity

Saturday, April 19, 2025

Come Follow Me - Easter Message “I Am He Who Liveth, I Am He Who Was Slain” From the Tomb to New Life

 

Key Points

  • Research suggests Jesus Christ's resurrection, as highlighted in Easter teachings, offers hope and transformation.
  • It seems likely that personal struggles, like addiction, can be addressed through faith in Christ's living presence.
  • The evidence leans toward Easter symbolizing new life, supported by both scripture and personal testimonies.

The Living Christ and Easter's Message

Easter centers on Jesus Christ's resurrection, a cornerstone of Christian faith. The "Come Follow Me" study for Easter 2025, focusing on Doctrine and Covenants, emphasizes that Christ is "he who liveth, I am he who was slain" (Doctrine and Covenants 110:4), meaning He is alive today, guiding His Church and offering personal healing. This aligns with the idea of how we also live through him (Galatians 2:20); which explores how Christ's resurrection invites us to step out of personal "tombs" like addiction or despair into new life.

Resurrection and Personal Hope

The doctrine of resurrection, detailed in scriptures like Doctrine and Covenants 29:26–27 and 88:14–17, assures us of eternal life, transforming our view of death. These two passages of scripture reinforce this with the empty tomb symbolizing victory over despair, offering hope that no situation is too final for God, especially resonant for those facing personal challenges.

Atonement and Transformation

Christ's Atonement, as taught in Doctrine and Covenants 18:10–13 and 19:16–19, provides forgiveness and strength to overcome weaknesses. The YouTube script connects this to becoming a "new creation" in Christ, particularly meaningful for those on a sobriety journey, illustrating transformation through faith.

Applying Easter's Message

Both encourage personal application: identifying struggles, seeking support, and trusting in Christ's power. Whether through memorizing scriptures or praying for help, Easter invites us to embrace new life, making it a time for renewal and hope.

Exploring Easter's Message of Hope and Transformation

Easter ought to be a pivotal celebration in our Christian life, marking the resurrection of Jesus Christ and embodying themes of hope, renewal, and personal transformation. This survey integrates insights from the "Come Follow Me" study guide for Easter 2025, focusing on the Doctrine and Covenants, to provide a comprehensive exploration of Easter's spiritual significance. The analysis aims to address how these teachings can inspire and uplift individuals seeking spiritual growth or overcoming personal challenges.

Historical and Scriptural Context

The "Come Follow Me" lesson for April 14–20, 2025, titled “I Am He Who Liveth, I Am He Who Was Slain,” centers on a significant event from April 3, 1836, when Joseph Smith and Oliver Cowdery, after administering the sacrament in the newly dedicated Kirtland Temple, witnessed the risen Savior. He declared, "I am he who liveth, I am he who was slain" (Doctrine and Covenants 110:4), affirming His resurrection and ongoing presence. This event, occurring on Easter Sunday, underscores the living Christ’s role in guiding His Church and offering personal revelation, as detailed in the study guide available at Come Follow Me Doctrine and Covenants 2025.

Understanding how this message fits within the scope of the theme "From the Tomb to New Life: An Easter Message of Hope and Transformation," complements this by focusing on the resurrection narrative, particularly the story of Lazarus in John 11. It highlights Jesus calling Lazarus from the tomb, symbolizing hope and transformation, and connects this to Easter’s message of liberation from personal struggles like addiction and shame.

Key Themes from "Come Follow Me"

The Easter lesson is structured around three main themes, each supported by scriptures and resources:

Jesus Christ Lives: The lesson emphasizes Christ’s living presence, encouraging individuals to ponder their testimony through scriptures like Doctrine and Covenants 6:34, 84:77, 98:18, and 138:23. It suggests memorizing meaningful scriptures, referencing Elder Richard G. Scott’s teaching on the power of scripture memorization, and engaging with the video “My Spiritual Goal” (Gospel Library). Singing “I Know That My Redeemer Lives” (Hymns, no. 136) is also recommended, reinforcing the personal connection to the living Christ.

Because of Jesus Christ, I Will Be Resurrected: This theme explores the doctrine of resurrection, with scriptures such as Doctrine and Covenants 29:26–27, 42:45–46, 63:49, 88:14–17, 27–31, and 93:33–34. It offers comfort for those mourning, referencing 1 Corinthians 15 and Teachings of Presidents of the Church: Joseph Smith (2007), 174–76, and the Easter resources at Easter Church. The lesson includes object lessons, like using a flashlight to illustrate the separation and reunion of spirit and body, to teach children about resurrection.

Jesus Christ Accomplished a ‘Perfect Atonement’ for Me: This section delves into the Atonement, referencing Doctrine and Covenants 18:10–13, 19:16–19, 45:3–5, and 76:69–70, supplemented by Luke 22:39–44, 1 John 1:7, 2 Nephi 2:6–9, Mosiah 3:5–13, 17–18, and Moroni 10:32–33. It encourages creating a list of truths about the Atonement, with additional resources like the video “The Savior Suffers in Gethsemane” (Gospel Library, 8:30) and articles in the Liahona and For the Strength of Youth.

Insights For Living in Sacred Sobriety

Focusing on the emotional and symbolic aspects of Easter our understanding begins with Lazarus’ resurrection, detailing the grief of Mary and Martha and Jesus’ empathy, as seen in John 11:35, “Jesus wept.” This story illustrates “godly sorrow,” a concept from 2 Corinthians 7:10, which leads to repentance and salvation, particularly relevant for those on a sobriety journey. The script frames the tomb as a symbol of personal struggles—addiction, shame, fear—contrasting with Christ’s invitation in John 8:12, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

The empty tomb, central to Easter, is depicted as proof of Christ’s victory, with Matthew 28:2–6 describing the angel’s announcement, “He is not here; He has risen.” This connects to Romans 6:4, suggesting that through baptism, we can live a new life, resonating with personal testimonies of transformation, like someone overcoming alcoholism through faith.

Personal Application and Transformation

How do we apply Easter’s message personally? The "Come Follow Me" lesson poses reflective questions, such as “Who is Jesus Christ? Why do we worship Him?” and “How can the Savior help me today?” referencing Isaiah 53:3–5, Hebrews 2:17–18, Mosiah 3:7, Alma 7:11–13, 36:3, Ether 12:27, and Moses 5:10–12. It encourages activities like creating a table of Atonement truths or watching “The Shiny Bicycle” (Gospel Library, 3:4) for children, fostering family discussions.

Additionally, there are practical steps, such as identifying one’s “tomb,” praying for help, or joining a support group, emphasizing community involvement. It shares a story of someone transitioning from alcoholism to thriving through faith, illustrating resurrection power in action, and encourages readers to share their steps in comments, fostering engagement.

What Does this Mean for Each of Us?

Easter invites us to celebrate Christ’s living presence, the promise of resurrection, and the transformative power of His Atonement. By integrating these teachings, we can find hope and renewal, whether through studying Doctrine and Covenants, singing hymns like “I Know That My Redeemer Lives,” or taking steps to leave personal tombs behind. Reflect on how you can embrace this new life: perhaps start with a prayer, join a community, or share your journey. May this Easter fill your heart with renewed faith, knowing that because He lives, we too can live anew.

From the Tomb to New Life: An Easter Message of Hope and Transformation

Introduction

Hey there, welcome to Sacred Sobriety: A Path for the Soul! I’m so thrilled you’re joining me today—especially on this glorious Easter Sunday. Easter is one of those seasons that just overflows with hope, renewal, and the promise of transformation, and I can’t wait to unpack that with you. Today, we’re diving deep into something that’s really close to my heart: the powerful symbolism of the empty tomb and what Christ’s resurrection means for each of us—how it’s all about stepping out of darkness and becoming a new creation in Him.

Easter isn’t just about pastel-colored eggs or springtime festivities (though I’ll admit, those are pretty delightful!). It’s a time to celebrate the ultimate victory over death, despair, and everything that tries to hold us back. For those of us on a journey of sobriety, spiritual growth, or simply seeking a fresh start, this message of hope is like a lifeline. So, grab your favorite drink—maybe a warm cup of coffee or a refreshing glass of water—and let’s settle in together. We’re going to explore some incredible stories from scripture, reflect on how they speak into our lives, and wrestle with some big questions that might just spark something new in your soul.

Whether you’re here for a dose of encouragement, a deeper dive into spiritual growth, or an Easter Sunday message that resonates with your heart, you’re in the right place. Let’s kick things off with a story that sets the stage beautifully: the resurrection of Lazarus in John 11. It’s a moment packed with emotion, faith, and a glimpse of the transformative power we’re celebrating this Easter. Ready? Let’s go!

Lazarus’ Resurrection and Emotional States: A Stirring of Godly Sorrow

Picture this: Lazarus, a close friend of Jesus, has just died. By the time Jesus arrives in Bethany, Lazarus has been in the tomb for four whole days. His sisters, Mary and Martha, are absolutely devastated. They’d sent an urgent message to Jesus earlier, pleading for Him to come and heal their brother, but He didn’t show up in time. The air is thick with grief—you can almost feel the weight of their disappointment and sorrow pressing down.

In John 11:21-22, Martha meets Jesus and says, “Lord, if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask.” There’s a raw honesty here—a mix of heartache, confusion, and yet, a flicker of trust. She’s hurting, but she hasn’t given up on Jesus. Then, in one of the most human moments in scripture, we see Jesus’ response. John 11:35 simply states, “Jesus wept.” It’s the shortest verse in the Bible, but it carries so much weight. Jesus isn’t detached or aloof—He’s right there in the pain, weeping alongside Mary and Martha. It shows us a Savior who feels with us, who gets it.

But even in her grief, Martha holds onto something powerful. In John 11:27, she declares, “Yes, Lord, I believe that you are the Christ, the Son of God, who is to come into the world.” Think about that for a second—she’s standing in the wreckage of her hopes, yet she clings to faith. It’s messy, it’s real, and it’s beautiful.

Doesn’t that hit home? We’ve all had those moments when life knocks the wind out of us—when sadness, regret, or loss feels overwhelming. Maybe you’ve been there, wrestling with the aftermath of a bad choice or the sting of a broken dream. Yet, deep down, there’s often this tiny spark of belief, this whisper that says, “There’s got to be more.” That’s what the Bible calls “godly sorrow”—a sorrow that doesn’t just leave us stuck but moves us toward something greater. In 2 Corinthians 7:10, Paul explains, “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” It’s the kind of sorrow that wakes us up, that says, “I can’t stay here—I need change, I need hope.”

For those of us walking the path of sobriety, this might feel especially familiar. That weight of guilt or emptiness—it’s heavy, isn’t it? I’ve talked to so many people who’ve said they hit a point where the pain of staying the same finally outweighed the fear of changing. Like Martha, they reached out in faith, even through tears. That’s where transformation begins—not in perfection, but in that honest, broken place where we admit we need something bigger than ourselves. It’s the first step out of the tomb, and it’s a step worth celebrating this, Easter.

Symbolism of the Tomb and Christ’s Invitation: Stepping into the Light

Now, let’s zoom in on that tomb for a moment. When Jesus arrives at Lazarus’ burial site, He doesn’t hesitate. In John 11:43, He calls out with authority, “Lazarus, come forth!” And just like that, Lazarus walks out—alive, breathing, a living miracle. It’s jaw-dropping, no doubt about it. But beyond the wow factor, there’s a deeper layer to this story that ties straight into Easter.

The tomb itself is a potent symbol. Picture it: a cold, dark cave, sealed with a massive stone. It’s death, decay, and hopelessness all rolled into one. In those days, tombs were final—once you were in, that was it. No light, no life, just silence. And yet, Jesus strides up to this place of despair and shatters its power with a single command. After Lazarus emerges, Jesus adds, “Take off the grave clothes and let him go” (John 11:44). It’s not just a resurrection; it’s a total liberation.

Here’s where it gets personal: Jesus isn’t only speaking to Lazarus—He’s speaking to us. That tomb represents the dark places we get trapped in. Addiction can feel like that—a suffocating cave where hope fades away. Shame can be a tomb too, burying us under the weight of our past. Fear, grief, regret—they’re all grave clothes that bind us up. But Jesus stands at the entrance of our tombs, calling, “Come out!” He’s inviting us to leave the darkness behind and step into something new.

I love how He frames this invitation in John 8:12: “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” That’s the heartbeat of Easter—Jesus offering us a way out of the shadows. He’s not just pointing to the light; He is the light. And when we follow Him, we don’t have to stumble around in the dark anymore—we get to live in a way that’s vibrant and free.

So, let’s pause and chat about this: What’s your tomb? Take a second to think about it. Is it a habit you can’t kick, like alcohol or drugs? Maybe it’s a secret you’ve buried deep because facing it feels too hard. Or perhaps it’s a belief—like “I’m not enough”—that keeps you locked away. Whatever it is, hear this: Jesus is calling your name, just like He called Lazarus. He’s saying, “You don’t have to stay there. Come into my light.”

And here’s a practical insight: sometimes stepping out means letting others help us with those grave clothes. Lazarus didn’t unwind them himself—people around him stepped in. For us, that might look like reaching out to a friend, joining a support group, or even just praying for courage. The point is, Easter reminds us we’re not meant to stay buried. Jesus’ invitation is real, and it’s for you—right here, right now.

Christ’s Resurrection and Personal Hope: The Power of the Empty Tomb

Speaking of invitations, let’s turn to the centerpiece of Easter: the empty tomb. Can you imagine the scene? Jesus had been crucified, His body laid in a tomb, and a massive stone rolled across the entrance. Matthew 27:60 tells us Joseph of Arimathea “placed [Jesus] in his own new tomb that he had cut out of the rock” and sealed it shut, with guards posted to keep watch (Matthew 27:66). For the disciples, it must have felt like the end—dreams shattered, hope snuffed out.

But then, Easter morning dawns, and everything flips upside down. In Matthew 28:2-6, we read, “There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. … The angel said to the women, ‘Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; He has risen, just as He said. Come and see the place where He lay.’” The tomb is empty! Death didn’t win—Jesus did.

This is the cornerstone of our hope as Christians. Paul drives it home in 1 Corinthians 15:17-20: “And if Christ has not been raised, your faith is futile; you are still in your sins. … But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.” If Jesus didn’t rise, we’d have nothing to stand on. But He did, and that changes everything. The empty tomb isn’t just a cool story—it’s proof that no darkness is too deep, no situation too final, for God to overcome.

Romans 6:4 connects this to us personally: “We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” Because Jesus walked out of that tomb, we can walk out of ours. It’s not just about eternal life someday—it’s about new life right now. Easter says that whatever’s holding you down doesn’t get the last word—Jesus does.

For anyone who’s felt trapped—maybe by addiction, despair, or a past you can’t escape—this is huge. The resurrection isn’t a distant event; it’s a living promise. Think about it: if God can raise Jesus from the dead, what can’t He do in your life? That empty tomb is a shout of hope, a declaration that transformation isn’t just possible—it’s what God does best.

Personal Tombs and New Creation: Becoming New in Christ

Alright, let’s bring this closer to home. What does your personal tomb look like? On the outside, we might look fine—smiling, going through the motions—but inside, it’s another story. Ephesians 2:1 paints a stark picture: “As for you, you were dead in your transgressions and sins.” That’s life without Christ—walking around, but not really alive. It’s like being stuck in a tomb of our own making.

For those of us on a sobriety journey, this hits hard. Addiction is a tomb—dark, isolating, relentless. It wraps us in grave clothes of shame and hopelessness, making us feel like there’s no way out. But here’s the game-changer: we don’t have to stay there. In 2 Corinthians 5:17, Paul says, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” In Christ, we’re not just patched up—we’re made new. The old junk? It’s gone. The new life? It’s here.

Let me tell you about someone I know. This guy was buried in the tomb of alcoholism for years. One night, deep in a drunken haze, a friend confronted him, saying, “Man, you’re on a dark path—you’re losing yourself.” At that point, he’d walked away from faith entirely, living for the next drink. But the next morning, sober and raw, something clicked. He thought, “Maybe there’s hope for me too.” It wasn’t instant, but it was a start—a slow climb back to faith and sobriety. Today, he’s not just sober; he’s thriving, helping others find their way out. That’s resurrection power in action.

Or think about Paul in the Bible. Before he was Paul, he was Saul—a guy persecuting Christians, trapped in his own tomb of pride and violence. But after meeting the risen Jesus, he became a new creation. In Galatians 2:20, he writes, “I have been crucified with Christ, and I no longer live, but Christ lives in me.” That’s what happens when the tomb cracks open—old identities die, and new life takes over.

So, wherever you’re at, know this: your tomb isn’t your destiny. God’s in the business of making dead things live again. Addiction, regret, failure—none of it is stronger than the One who beat death. You’re a new creation waiting to step out—Easter proves it.

Application and Reflection: Living the Easter Promise

As we wrap up this Easter message, let’s get practical. First, what’s your tomb? What’s keeping you in the dark? Maybe it’s addiction, guilt, or a wound you’ve never healed. Name it—don’t shy away. Owning it is how you start breaking free.

Second, how can you step into Christ’s light this Easter? What’s one move you can make toward that new life? It could be as simple as praying, “Jesus, help me out of this.” Maybe it’s calling a friend for support or diving into scripture like Psalm 30:5—“Weeping may stay for the night, but rejoicing comes in the morning.” God promises something new, like in Isaiah 43:19: “See, I am doing a new thing! Now it springs up; do you not perceive it?” Trust that He’s at work in you.

And here’s a promise to hold onto—Ezekiel 36:26: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” Easter isn’t just a day—it’s a new heart, a new spirit, a fresh start.

So, take a minute with me. What’s one step you can take today to leave your tomb behind? Maybe it’s forgiving yourself, starting a gratitude journal, or joining a community that lifts you up. If you’re up for it, share your step in the comments—I’d love to cheer you on. Or just whisper it to God.

Let’s pray: Lord, thank You for Easter—for the empty tomb and the hope it brings. Thank You for calling us out of darkness into Your light. Give us courage to step forward, to release the old, and to embrace the new creation You’ve made us to be. In Jesus’ name, Amen.

Thanks for spending this time with me. If this stirred something in you, hit like, share it with someone who needs hope, and subscribe to Sacred Sobriety for more. You’re not alone—Christ’s resurrection means there’s always a way out. Happy Easter, friends!