CFM | Embracing Divine Guidance: Insights from Doctrine and Covenants 81-83

 

In this week’s Come Follow Me study, Doctrine and Covenants 81-83 offers insight of divine principles that guide us toward a life of faithfulness, service, and obedience. Revealed to the Prophet Joseph Smith in 1832, these sections address leadership, accountability, the blessings of commandments, and the sacred duty to care for the vulnerable. By exploring these revelations alongside insights from the Doctrine and Covenants Institute Student Manual and supporting scriptures, we uncover timeless truths that deepen our relationship with the Savior and inspire us to contribute to the building of Zion.

The Role of Counselors and the Keys of the Kingdom

Doctrine and Covenants 81 begins with the Lord appointing Jesse Gause (later replaced by Frederick G. Williams) as a counselor to Joseph Smith in the Presidency of the High Priesthood. This model of a president supported by two counselors remains a cornerstone of Church leadership today. President Gordon B. Hinckley emphasized that counselors serve as assistants, providing a system of checks and balances that fosters unity and strength (Ensign, Nov. 1990, 49–50). The Lord promises that faithfulness in this calling brings “a crown of immortality, and eternal life” (D&C 81:6), underscoring the eternal rewards of diligent service.

Central to this revelation are “the keys of the kingdom” (D&C 81:2), the divine authority to direct the Church and administer the priesthood. These keys, held by the President of the Church, ensure the orderly progression of God’s work. As we sustain our leaders, we affirm our trust in their inspired guidance, aligning ourselves with the Savior’s plan.

Succoring the Weak: A Call to Discipleship

The Lord instructs us to “succor the weak, lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5). This charge extends beyond physical aid to encompass emotional and spiritual support. Elder Marvin J. Ashton expanded on this, suggesting that “feeble knees” may represent fear or discouragement rather than mere physical weakness (Ensign, Nov. 1991, 70). Like Carl Heinrich Bloch’s painting Christ Healing the Sick at Bethesda (1883), which depicts the Savior’s compassion for the afflicted, this verse invites us to emulate His love by ministering to those in need. Supporting scriptures such as Isaiah 35:3–4 and Hebrews 12:12 reinforce this call to strengthen and uplift.

Forgiveness and Accountability

Doctrine and Covenants 82 opens with a message of reconciliation between Sidney Rigdon and Edward Partridge, highlighting the power of forgiveness (D&C 82:1). Yet, the Lord warns, “unto that soul who sinneth shall the former sins return” (D&C 82:7), emphasizing the necessity of ongoing repentance. President James E. Faust taught that forgiveness heals us spiritually, freeing us from bitterness (Ensign, May 2007, 69). This dual focus on grace and accountability echoes D&C 64:10, where we are commanded to “forgive all men,” a principle vital for personal growth and unity in Zion.

Much Is Given, Much Is Required

The Lord declares, “For of him unto whom much is given much is required” (D&C 82:3). This verse prompts reflection on our blessings—both temporal and spiritual—and the responsibilities they entail. Elder Neil L. Andersen noted that our knowledge of the restored gospel and sacred covenants sets a higher standard for us (Ensign, Nov. 2010, 41). The hymn “Because I Have Been Given Much” (Hymns, no. 219) echoes this sentiment, urging us to share our abundance with others. Consider: What has God given you, and what does He require in return? Supporting scriptures like Luke 12:48 and James 4:17 affirm that our blessings come with divine expectations.

Commandments as Evidence of God’s Love

In D&C 82:8–10, the Lord reveals that His commandments are given “that your souls may live” (D&C 82:8), framing them as expressions of His love. The promise in D&C 82:10— “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise”—offers covenant assurance. Elder D. Todd Christofferson explained that commandments protect and bless us, likening them to a kite’s string that enables it to soar (see “Blessed and Happy Are Those Who Keep the Commandments of God,” Gospel Library). 

Personal experiences often reveal this truth: obedience brings peace, strength, and unexpected tender mercies. Additional insights from D&C 1:37–38 and D&C 130:20–21 affirm that blessings are tied to our faithfulness.

Sister Virginia H. Pearce shared a poignant example of a mother whose increased temple attendance didn’t change her children’s choices but transformed her own heart, filling her with peace and compassion (At the Pulpit, 2017, 288–89). This illustrates that the Lord blesses us in “His own marvelous ways,” often beyond our initial expectations (D&C 82:10).

The United Firm: Stewardship and Service

In D&C 82:11–24, the Lord establishes the United Firm to manage the Church’s temporal affairs, including storehouses and revenue generation for the poor and Church projects. This historical practice reflects a modern parallel in the Church’s businesses, which President Gordon B. Hinckley described as tools to serve humanity, not merely for profit (Ensign, Nov. 1999, 53). The vision of Zion as a tent with strengthened stakes (D&C 82:14; Isaiah 54:2) calls us to enlarge our efforts in holiness and service, building a community that reflects divine beauty and strength.

Caring for Widows and Orphans

Doctrine and Covenants 83 addresses the temporal needs of widows and orphans, a priority rooted in the Lord’s compassion (D&C 83:1–6). During Joseph Smith’s visit to Missouri in April 1832, he encountered widows like Phebe Peck and Anna Rogers, prompting this revelation. The Lord emphasizes parental responsibility (D&C 83:4) but assures Church support when needed, a principle echoed in Isaiah 1:17 and James 1:27. President Gordon B. Hinckley urged members to care for those left alone (Ensign, Nov. 1996, 68–69), while 1 Timothy 5:8 reinforces family duty. Today, we can extend love to single parents, widows, and others through acts of service and generosity.

Conclusion: Living the Promises of Zion

Doctrine and Covenants 81-83 invites us to embrace divine guidance through faithful leadership, obedience, and compassionate service. The Lord’s promise—“I, the Lord, am bound when ye do what I say” (D&C 82:10)—assures us that our efforts bind Him to bless us. As we strengthen the feeble, forgive freely, and care for the vulnerable, we contribute to Zion’s growth in beauty and holiness (D&C 82:14). Let us reflect on our blessings, align our lives with God’s commandments, and trust in His marvelous ways, knowing that He fulfills His word as we follow Him.

Supporting Scriptures

• D&C 81:2 – Keys of the kingdom
• D&C 81:5 – Succor the weak
• D&C 82:3 – Much is required
• D&C 82:10 – The Lord is bound
• D&C 82:14 – Zion must increase
• D&C 83:1–6 – Care for widows and orphans
• Isaiah 54:2 – Enlarge the tent of Zion
• James 1:27 – Pure religion
• 1 Timothy 5:8 – Provide for family

Additional Resources

• “Because I Have Been Given Much,” Hymns, no. 219
• “Blessed and Happy Are Those Who Keep the Commandments of God,” Gospel Library
• Elder D. Todd Christofferson, “Our Relationship with God,” Liahona, May 2022, 78–80
• President James E. Faust, “The Healing Power of Forgiveness,” Ensign, May 2007

By living these principles, we draw closer to the Savior and help establish a Zion that shines as a light to the world.