Diligent Scripture Study for Spiritual Transformation

 

And it came to pass that he had three sons; and he called their names Mosiah, and Helorum, and Helaman. And he caused that they should be taught in all the language of his fathers, that thereby they might become men of understanding; and that they might know concerning the prophecies which had been spoken by the mouths of their fathers, which were delivered them by the hand of the Lord.

~ Mosiah 1:2 ~

"Search the [Scriptures] Diligently"

In Mosiah 1:7, King Benjamin's instruction to his sons to "search them diligently," referring to the sacred records, underscores a profound principle that is as relevant today as it was then. This directive isn't merely about reading; it's about engaging with the scriptures in a manner that ensures we are profoundly transformed by them. The reasons for this diligent engagement are multifaceted, primarily centered around our ability to profit spiritually and adhere to God's commandments, promising us prosperity under the blessings of our Heavenly Father.

Diving deeper into what it means to "profit" from the scriptures, it's important to clarify that this isn't about financial gain. Profiting in the scriptural context refers to spiritual enrichment and the personal growth that comes from consistent and reflective study of God's word. This form of profit is akin to a treasure of immense value; it is a contentment and mindfulness in living out the Gospel principles, a lifelong asset that helps manage every challenge with faith and wisdom.

The Apostle Paul, in 2 Timothy 3:16-17, beautifully articulates this by stating that the scriptures are profitable for teaching, rebuking, correcting, and training in righteousness. This isn’t simply about acquiring knowledge—it’s about transformation. Just as education progresses from simple math to complex theories, so does scripture study enrich us, gradually building layers of spiritual understanding and maturity.

Consider the teachings of Jesus in Luke 17:5-10, where He discusses the power and efficacy of faith, likening it to a mustard seed. This passage emphasizes an increase in faith through service and humility, paralleling the rewards of diligent scripture study. It’s through regular, humble engagement with the scriptures that our understanding deepens, and our actions become more aligned with God's will.

Reflecting on my personal journey, I have seen a significant increase in understanding and faith from taking my scripture study seriously. Learning to apply the principles found within these sacred texts has not only bolstered my faith and testimony but has also instilled a greater sense of peace and contentment in my life. This transformation is a direct result of treating scripture study not as a casual read but as a diligent exploration of faith.

To "search the scriptures diligently" is to approach them with reverence and dedication, allowing their truths to permeate our lives and transform us. It’s about building a profitable spiritual portfolio that yields eternal dividends of wisdom, peace, and contentment. Through such diligent study, we align closer with God’s commandments and embrace the promised blessings of prosperity from our Heavenly Father.

Becoming a Person of Understanding

Becoming a person of understanding, as illuminated by the scriptural passages in Mosiah 1:1-7, particularly emphasizes the profound responsibility of education and personal revelation in spiritual growth. King Benjamin’s educational approach with his sons, wherein he coached them to not only read but to deeply understand the language of their fathers and the scriptures, is a perfect illustration of fostering understanding.

This educational pattern is deeply rooted in scriptural tradition, mirroring the directive found in Deuteronomy 32:7, where the Israelite fathers were tasked with the upbringing and spiritual guidance of their sons. This method of teaching transcends mere transmission of knowledge; it's about embedding a capability to grasp the divine language of the spirit, which opens the avenues to personal revelation. Understanding the scriptures isn't just about intellectual comprehension but involves a deeper, spiritual discernment that allows one to perceive and act upon divine guidance.

My personal journey with the scriptures echoes this sentiment profoundly. Over the years, I have developed a deeper understanding of the scriptures, learning not only to read them but to let them read me, to speak to my conditions, challenges, and circumstances. This process has transformed my study of scripture from routine reading to a dynamic engagement where I connect with the texts, understand their depths, and apply their teachings to my life. I encourage others to dive into scripture study with this mindset, to seek not just to read but to understand, to let the teachings resonate and take root in their hearts and minds.

King Benjamin’s desire for his sons to become men of understanding goes beyond mere academic exercise; it is about shaping character and destiny. His method of keeping the commandments always before their eyes serves as a constant reminder of divine counsel. This practice ensures that the word of God is not only a written code but a lived experience, ever present in every thought and action¹.

Furthermore, the biblical examples of Solomon and Isaiah reveal that true understanding imparts the ability to discern wisely between right and wrong, and it brands one with the spirit of wisdom. This kind of understanding is crucial, not just for personal guidance but also for effective leadership. It enables individuals to navigate complex situations with clarity and uphold justice.

To become a person of understanding, as depicted through King Benjamin's teachings and the broader scriptural narratives, is to intertwine one's life with the divine will through a deep and resonant engagement with the scriptures. It requires a commitment to not only explore the written word but to let it mold one’s thoughts and actions in accordance with divine wisdom. This is the essence of understanding that enriches lives and empowers individuals to lead with righteousness and insight.

Wisdom is Conjoined with Understanding

Wisdom, when rooted in spiritual understanding that centers on Christ and the Gospel, significantly enhances our comprehension of what it means to be a person of true understanding. This perspective is deeply informed by scriptural teachings, as seen in 1 Chronicles 12:32, where the children of Issachar are described not just as knowledgeable, but as having a profound understanding of their times, which guided their actions for the benefit of Israel.

In examining the prosperity and the strategic advantage of the land held by the tribe of Issachar, we can draw parallels to how they leveraged their resources and position, not solely for material gain but in service to their broader community. This blend of prosperity and service is emblematic of the wisdom that comes from a deep spiritual connection with God, the ultimate giver of wisdom. As James 1:5 reminds us, "If any of you lacks wisdom, let him ask of God, who gives generously to all without reproach, and it will be given him."

The wisdom described here is not abstract. It is practical, accessible, and intertwined with daily actions and decisions. As we gather wisdom through observation, interaction with others, and personal experiences, we also engage with scripture, as recommended by King Benjamin in Mosiah 1:1-7. This engagement encourages us not only to read but to actively apply the teachings of the scriptures in our daily lives, contributing to our spiritual and material prosperity.

My personal journey of deepening my understanding of the Gospel resonates with these teachings. By applying scriptural wisdom to everyday situations, I have found that it not only informs my decisions but also solidifies my understanding of what it means to live a life aligned with God's will. This process of daily application is transformative, guiding me to become more Christ-like, fostering a continual growth in both wisdom and understanding.

This holistic approach—where knowledge is leveraged for practical application in our lives—embodies the essence of becoming a person of understanding. It's about harnessing wisdom to make informed, spiritually aligned decisions that not only benefit oneself but also the broader community. In essence, true wisdom equips us to know, like the men of Issachar, what ought to be done in any given circumstance, grounding our actions in a deep, enduring understanding of both divine will and the temporal realities of our world.

Scriptures Help Us in Spiritual Battles

In responding to how scriptures arm us for spiritual battle, it's essential to recognize that though Latter-day Saint Christians might not commonly use the phrase "spiritual warfare," our teachings clearly reflect an ongoing spiritual struggle against darkness and deception. Through the light of scriptures and guidance from modern-day prophets and apostles, we understand that we are indeed engaged in a constant battle of spiritual significance.

The scriptures provide powerful tools that prepare and protect us. As mentioned in Ephesians 6:10-18 and Doctrine and Covenants 27:15-18, we are instructed to 'put on the whole armor of God.' Similarly, 2 Nephi 1:23 speaks of the 'armor of righteousness.' These texts metaphorically represent the spiritual defenses needed to withstand adversarial forces.

From over three decades of dedicated scripture study, I've observed firsthand how consistent engagement with holy writ equips us with the discernment needed to recognize and reject deceptions, especially those targeting our faith. The Apostle Paul's warnings to Timothy in 2 Timothy 3:1-9 and 4:3 about the dangers of pride, selfishness, and false teachings resonate deeply. Paul’s counsel to preach unfalteringly in all seasons further underscores the importance of the word of God as a tool for correction and instruction in righteousness.

Firstly, diligent scripture study helps us unveil spiritual truths and understand the messages from prophets and apostles, girding us with the 'belt of truth.' This knowledge forms the foundation of our spiritual armor, preparing us to face conflicts inherent in our mortal journey.

Secondly, scriptures like 2 Nephi 1:23 guide us on the path of righteousness—the core of our faith in Jesus Christ, as we strive to emulate His life and teachings. By embracing the 'armor of God,' we commit to a life of discipleship, marked by daily self-denial and unwavering commitment to follow Christ (Matthew 16:24-26).

Thirdly, the gospel’s message, which our feet are 'shod' with, is not merely to be understood but also shared. This act of evangelism is crucial as it involves living out and advocating the principles taught by Christ and His apostles. It is through these actions that we truly embody the gospel, demonstrating our faith through obedience.

The 'shield of faith,' which grows as we deepen our understanding and convictions, enables us to counter the 'fiery darts of the adversary.' It is our lived faith that not only professes belief but actively manifests it in our decisions and interactions.

Moreover, the 'helmet of salvation' protects our minds—central to our thoughts and feelings. A solid understanding and remembrance of God’s promises and commandments safeguard us against the subtleties of deception. Knowing we are secure in Christ fortifies us against any spiritual assaults that may attempt to shake our peace.

Finally, the scriptures themselves, described in Hebrews 4:12 as sharper than any two-edged sword, serve as our primary offensive weapon. They are not just defensive but actively dispel falsehoods and guide us in truth, as demonstrated by Christ during His temptations. By living 'by every word that proceeds out of the mouth of God' (Matthew 4:4), we ensure our actions and beliefs are aligned with divine will.

The scriptures are not merely historical records or doctrinal texts; they are the living word of God, essential for our protection and guidance in the spiritual battles we face daily. They arm us with truth, righteousness, faith, salvation, and the gospel's peace, ensuring we are well-equipped to stand firm against any force of deception or evil.

How to Become a Person of Understanding

Becoming a person of understanding, especially within the realm of spiritual growth, is a multifaceted journey that deeply resonates with my personal experiences of applying scripture to my life. It starts with the fundamental principle Christ taught in Matthew 7:7 about the vitality of asking, seeking, and knocking. This principle has been a cornerstone in my journey, encouraging a proactive stance in spiritual discovery and application.

The spiritual discipline of scripture study has always propelled me to ask profound questions, seek earnestly for the answers, and knock on the doors of divine wisdom. Just as Ephesians 1:16-18 illuminates, it's through persistent prayer—another critical discipline—that we can obtain 'the spirit of wisdom and revelation.' This kind of prayer isn't merely about presenting requests but involves a meditative dialogue that enhances our understanding and opens us to receive enlightenment.

Fasting complements this by clearing our minds and spirits, making us receptive to subtle spiritual communications. It's akin to fine-tuning a radio to a specific frequency; fasting adjusts our spiritual receivers to tune into the frequency of divine insights and revelation. This concept is vividly supported by Isaiah 11:2, which describes how the Spirit endows us with wisdom, understanding, and counsel—attributes essential for a deeper comprehension of spiritual matters.

In practice, this means creating a lifestyle where these disciplines are not sporadic activities but consistent habits. Daniel K. Judd’s insights in the September 2008 edition of the former Ensign magazine further underscore the necessity of humility in this process. Recognizing our own deficiencies and the earnest pursuit of repentance and reconciliation are critical to gaining a sound understanding. This humility opens us up to the teachings and corrections necessary for spiritual growth.

Moreover, the role of the Holy Spirit, as described in John 14:26 and 1 John 2:27, cannot be overstated. It is through this divine advocate that we grasp the deeper meanings of scripture and receive personal revelations that guide our decisions and actions. My personal growth has been significantly shaped by such revelations, leading to a more profound and practical application of Gospel principles in everyday life.

Furthermore, aligning with modern prophetic guidance adds another layer to our understanding. The teachings of contemporary prophets and apostles provide contemporary context to ancient scriptures, thereby enhancing our understanding and application of these spiritual truths. This has been pivotal in my spiritual development, offering clarity and direction that is both timely and relevant.

In essence, the journey to becoming a person of understanding is continuous and dynamic. It involves a deliberate and disciplined approach to spiritual practices—scripture study, prayer, fasting, and heeding prophetic counsel—all geared towards fostering an environment where the Holy Spirit can effectively work within us. By embracing these practices, we not only gain knowledge but also grow in wisdom and understanding, aligning our lives ever closer to the divine will.

Becoming a Person of Understanding Begins with our Identity

Understanding who we are is a fundamental quest that transcends time and culture, deeply rooted in both spiritual teachings and life's practical experiences. From my seven years as a counselor working with individuals battling addiction, I have witnessed firsthand the transformative power of understanding one's identity, purpose, and divine destiny.

The restoration of the Gospel of Jesus Christ emphasizes the importance of knowing our divine heritage and purpose. This knowledge is not merely doctrinal—it's a blueprint for personal fulfillment and spiritual resilience. The scriptures and teachings of modern prophets and apostles provide us with clarity about our divine nature and destiny, empowering us to navigate life's challenges, much like those I've seen in rehabilitation settings.

Take, for example, the concept of identity transformations seen in biblical figures whose names were changed after pivotal encounters with God. Jacob became Israel, Saul became Paul—these were not just nominal changes but marked profound shifts in their lives and missions. In the realm of addiction recovery, understanding one's new identity in Christ can similarly be a powerful force. It redefines a person from being merely a victim of circumstances to a victor over personal struggles, aligning them with a higher purpose and path set by divine influence.

Bill Perkins, in his book "Six Battles Every Man Must Win," articulates that the first battle is about our identity in God. It's a battle I’ve seen many face; understanding who they are in God's eyes often helps them reclaim their lives from the depths of addiction. They learn not just to live, but to live with purpose, much like King Benjamin, who served his people reflecting Christ's teachings of service and ministry.

Moreover, the process of wrestling with personal and spiritual challenges—what I often liken to Jacob wrestling with God—is a critical phase in recovery. It's a period where individuals confront their deepest fears, failures, and flaws and emerge stronger, having gained blessings and insights that reshape their destinies. This struggle, while painful, is a gateway to blessings and understanding, revealing to each person the profound truth of their divine worth and potential.

Our understanding of ourselves through Christ also deepens our comprehension of our life's purpose. It provides a sense of direction amidst the chaos, which is particularly crucial for those overcoming addiction. They are not just recovering from a disease; they are rediscovering their reason for being. This journey is not solely about sobriety; it's about embracing a life of intention and service, mirroring Christ's ministry and love.

Being a person of understanding, particularly in the Christian context, means recognizing and embracing our identity in God, understanding our life's purpose, and fulfilling our role in serving others. This understanding is critical not just for personal salvation but for effective ministry to others, especially in contexts like addiction recovery, where rediscovering one’s divine identity can be the key to lasting change and true healing.

Becoming a Person of Understanding Means to Live a "Holy Life"

Becoming a person of understanding profoundly impacts our journey toward personal holiness, a pivotal concept deeply rooted in scriptural teachings. As explained in 1 Peter 1:16, holiness involves a commitment to living a life distinctly aligned with God's will—a life set apart. This biblical notion of being "set apart" transcends mere separation; it invites us into a transformative relationship with the divine, echoing through both the Old and New Testaments.

In my personal spiritual journey, I have recognized that holiness means consecration unto God. It entails not just an adherence to religious observances but embracing a life devoted to enacting God's will. This understanding aligns closely with the responsibilities and blessings associated with the sacred ordinances in the Latter-day Saint faith, such as baptism by immersion, the laying on of hands for the gift of the Holy Spirit, and the profound commitments made through temple endowments and covenants. These sacred acts not only symbolize but also actualize our sanctification—being made holy unto God.

Holiness, however, isn't achieved overnight. It is the result of what theologians call progressive sanctification, a gradual and lifelong process. As we grow in our faith and deepen our relationship with Christ, it becomes evident in our conduct and decisions—our lives begin to reflect the holiness that scripture mandates (1 Peter 1:15). We learn through scriptures like 2 Corinthians 5:17 and Romans 6 that although we are made new in Christ and are no longer bound by sin, the journey involves continual striving against sin and cultivating righteousness.

Our understanding of sin and its depths also evolves as we advance in our spiritual life, enhancing our appreciation for Christ's sacrifice and God's forgiveness and grace. This journey of sanctification extends beyond merely avoiding sin; it includes a transformation of the heart and mind, as described in Romans 12:1–2. This transformation involves not only changing our actions but also our underlying desires, aligning them more closely with God’s desires.

In practice, this means not only relinquishing old, sinful habits but actively cultivating virtues like love, kindness, and humility—traits that Jesus emphasized in His teachings, especially in the Sermon on the Mount. Our daily lives should reflect this ongoing transformation, where our actions and choices demonstrate our commitment to being set apart for God's sacred purposes.

Ultimately, the quest for holiness is underpinned by a continuous effort to conform to God's image, as highlighted in 2 Corinthians 3:18. It requires an active engagement with our faith, a daily renewal of our commitment, and a heartfelt desire to live out God's will. It is not merely an item on our daily to-do list but the very essence of our spiritual identity and purpose.

Understanding and pursuing holiness is about recognizing our sacred calling to be set apart for God's work, to live by His ordinances, and to embody His virtues in every aspect of our lives. It is a profound, transformative journey that reshapes our hearts, minds, and souls, allowing us to fulfill our covenant obligations and grow closer to the divine perfection exemplified by Christ. Thus, holiness is not only about being set apart; it is about being consecrated unto God, continually striving to align our will with His and to act upon that understanding in every facet of our lives.

Becoming a Person of Understanding Means we Become Servants of God

Becoming a person of understanding is fundamental to effectively serving and ministering to our family and others in our community. Central to the Book of Mosiah is the theme of service, which emphasizes the transformation into effective servants of God through the action of serving and ministering to the needs of others. This transformation stems from a deep understanding of Christ, His mission, and purpose in relation to the plan of salvation, alongside the necessity of sacred covenants in our discipleship and spiritual growth.

The word môšia in the Hebrew Bible, meaning "savior," portrays a heroic figure appointed by God who liberates and delivers His people through nonviolent means, often in response to their cries for justice. This archetype is mirrored in the Book of Mosiah, which recounts the stories of various môšiim, such as Alma and Limhi, who peaceably delivered their people from oppression². These narratives underline the crucial role of justice and salvation in our spiritual lives.

Reflecting on the nature of Christ as the ultimate servant, as detailed in John 13:1-14:7 and Luke 15:4, we see that Christ dedicated His life to ministering one-on-one to those marginalized or overlooked by society. He exemplifies how to seek out the 'one lost sheep,' showing unparalleled commitment to individual care and attention. In today's context, while we may not face the same challenges as those in ancient times, we have modern resources that can be harnessed to serve and minister effectively. Technologies such as the internet and smartphones, and the accessibility of modern transportation, allow us to extend our reach and touch lives across distances that were once insurmountable.

Drawing from my experience as a counselor, I have witnessed the profound impact of personal understanding in service. Being attuned to the deep-seated issues of those who feel rejected, abandoned, or burdened by life's challenges enables us to provide not just temporary relief but also long-term support and healing. Ministering becomes not just an act of service, but a path to shared healing and growth.

Elder Paul K. Sybrowsky’s reflection, "What would our Savior do with the opportunities that we have to affect the one?" challenges us to leverage our unique circumstances and capabilities to minister effectively. Even simple gestures like a text message or a quick call can significantly impact those feeling isolated or discouraged.

Ultimately, becoming a person of understanding involves embodying the principles of charity and empathy in every aspect of our life, be it at home, work, or in broader community interactions. By understanding and implementing Christ’s example of service, we not only follow a divine mandate but also foster environments where justice, peace, and love prevail. This is not just our responsibility; it is our privilege to bear one another's burdens and to mourn with those that mourn, thereby uplifting and healing the world one individual at a time.

Becoming a Person of Understanding Helps us Endure Life's Challenges

Becoming a person of understanding fundamentally enhances our ability to navigate and endure life's multitude of challenges. In a world rife with deception, increased temptation, political turmoil, and predictions of impending crises, such understanding is not just beneficial—it’s essential.

Consider the everyday scenarios: a person trapped in traffic, visibly frustrated; a mother trying to manage her groceries as her child throws a tantrum; or someone grappling with addiction or mental health issues. In each of these cases, being a person of understanding means recognizing the struggles and pressures each individual is facing. It’s about empathy and providing support instead of judgment or indifference.

This understanding extends deeper when we immerse ourselves in spiritual practices³. By engaging daily with scriptures, and through constant prayer, we grasp not just the nature of our trials, but also the strength and perseverance needed to overcome them⁴. These practices provide insights into enduring personal challenges and empower us to assist others in their journeys.

The Apostle Paul in Romans 8:31-32⁵ offers profound wisdom on this subject. He points out that all things, including our trials, contribute to a greater good, underpinned by God’s love and plan. These verses underscore that our challenges are not just random misfortunes but are part of a divine design to shape us into the image of Christ. This perspective helps us see trials as opportunities to grow and to fortify our faith.

Enduring life’s challenges is intricately linked to being anchored in faith and understanding. It's about maintaining a steadfastness in Christ, as described in 2 Nephi 31:20. To ‘endure’ in this context is not about passive suffering but actively continuing on a path of faithfulness and growth.

From personal experience, enduring life's difficulties became clearer when I faced the ramifications of my past decisions. It involved a deep, sometimes painful acknowledgment of my actions and their consequences. However, the real transformation began when I decided to surrender completely to the will of my Heavenly Father. This pivotal decision wasn’t about giving up but rather about stepping into a process of healing, forgiveness, and ultimately restoration.

Understanding, therefore, is not merely an intellectual exercise; it's a practical, spiritual toolkit that equips us to face life's adversities. It helps us to not only endure but to thrive, transforming our trials into triumphs, and our fears into faith. This is the essence of becoming a person of understanding—it transforms our perspective and actions, enabling us to navigate life’s challenges with grace and resilience.

Becoming a Person of Understanding Requires Fellowship and Accountability

Understanding the challenges that individuals face, especially those coming from toxic or abusive environments, can be transformative in how we approach fellowship and community. In my observations and experiences, especially over the past few months, I've come to see that recognizing and empathizing with these difficulties is crucial. It allows us to appreciate the broader spectrum of what fellowship can offer beyond the traditional setting of church services.

A friend of mine, a devout Christian who diligently studies the scriptures, recently shared their thoughts on not feeling compelled to attend regular church services. This perspective, while initially surprising, resonated with my observations of the diverse reasons why people might feel alienated from conventional religious gatherings. The fear of rejection, abandonment, or simply feeling out of place can be significant barriers. Yet, these are not insurmountable.

From my understanding, fellowship is not confined to a specific location or ritual; it's about the connections and support systems we build with each other. The essence of being in a community of believers is to find mutual support, accountability, and encouragement. Where else can we seek direction and counsel if not from those who share our values and beliefs?

The concept of interdependence is pivotal here. We thrive on relational connections that foster growth, healing, and spiritual exploration. This understanding mirrors the principles found in recovery-based sober support groups, which excel by providing a nurturing environment focused on these very aspects.

Referencing Hebrews 10:25, which emphasizes not forsaking the assembly of ourselves, it's clear that the intent is to encourage commitment and mutual upliftment within the community. The historical context of this scripture highlights the perseverance of early Christians who, despite severe persecution, were called to maintain their communal ties for spiritual resilience and encouragement⁶.

The directive to gather is about more than maintaining tradition; it's about actively creating spaces where love and good works are stirred up among believers, as seen in Hebrews 10:24-25. This encompasses any gathering in Christ's name, affirming His presence among those who come together in faith.

Coming to understand these nuances has deeply enriched my personal journey. Although I currently do not attend traditional church services regularly, I've found meaningful ways to engage in fellowship that maintain the core functions of the church—serving, ministering, and receiving accountability. This flexibility in practice assures that the fundamental spiritual needs are met, affirming that the church, in its essence, is not just a place, but a body of believers committed to supporting one another, regardless of the setting.

Becoming a person of understanding helps us to see the varied expressions of fellowship that exist and thrive outside conventional frameworks. It encourages us to foster environments where every believer can feel safe, supported, and spiritually nourished, thus fulfilling the true goal of Christian fellowship.

Becoming a Person of Understanding Leads a Courageous and Resilient Faith through Christ

Becoming a person of understanding, as Mosiah 1:1-7 outlines, fundamentally fosters a strong and resilient faith through a deliberate engagement with the scriptures and a faithful adherence to the commandments. This process initiates with a diligent study of the scriptures. Such a study ideally increases one's spiritual enlightenment by deepening one’s understanding of the fundamental principles of the Gospel of Jesus Christ and the plan of salvation. When these truths are applied in our daily lives, they yield profound personal and spiritual growth.

Moreover, our commitment to observing and keeping God's commandments is essential. It is not merely about adhering to rules but about prospering in the richness and goodness provided by our Heavenly Father. This observance is not passive; it involves active participation in fulfilling the covenants we have made. This commitment reinforces our identity, clarifies our purpose, empowers us to serve and minister to others, and fosters a supportive community that holds us accountable as we progress in our spiritual journey.

The scriptural pattern of learning "line upon line, precept upon precept," as highlighted in 2 Nephi 28:30 and Isaiah 28:13, underscores the gradual nature of spiritual growth. This gradual enlightenment is crucial because it aligns with the realistic pattern through which the Holy Spirit communicates. Elder David A. Bednar’s insights in the September 2010 issue of the Ensign remind us of the common misconception that revelation should come immediately. Recognizing that our spiritual understanding and enlightenment accumulate over time can significantly enhance our ability to perceive and respond to the subtle promptings of the Holy Spirit.

A pivotal moment in my own spiritual journey was when I reoriented my approach to scripture study. I began to see the scriptures not just as texts to be read, but as frameworks through which I could find answers to my questions. By asking questions, seeking answers, and learning how to incorporate these insights into my life, I experienced significant growth in my faith and understanding. This approach transformed my scripture study from a routine into a rich, engaging dialogue with the divine.

Considering the promise of Moroni from Moroni 10:3-5, it's vital to understand that while we are assured of receiving a confirmation of the truthfulness of the Book of Mormon, the reality is that spiritual truths often unfold gradually. This understanding aligns with the pattern of receiving spiritual gifts and deepening our recognition and acknowledgment of Christ.

Cultivating a strong and resilient faith through understanding involves more than passive reading of scripture or superficial obedience to commandments. It requires an engaged, question-driven exploration of faith, committed observance of God's laws, and a patient, receptive approach to spiritual revelation. This holistic approach not only fortifies our faith but also enriches our spiritual journeys, making us resilient in the face of challenges and steadfast in our spiritual commitments.

ENDNOTES

1. See this article published by the Interpreter "Becoming Men and Women of Understanding" by Matthew L. Bowen ↩︎
2. See this resource for studying and understanding the Book of Mosiah: Overview of Mosiah ↩︎
3. Robert D. Hale: Strengthening our Families - April 1999 General Conference ↩︎
4. Elder Neil A. Maxwell - The Atonement, Ensign, August 2003 ↩︎
5. Lesson 54: Enduring Opposition ↩︎
6. Radically Christian - HEBREWS 10:25 RE-EXAMINED: Don’t Forsake the Assembly ↩︎

First Principle of the Gospel - Genuine Faith

We believe that the first principles and ordinances of the Gospel are: First, Faith in the Lord Jesus Christ ... ~ Fourth Article of Faith of the LDS Church 

Nature of Faith - The predominating sense in which the term faith is used throughout the scriptures is that of full confidence and trust in the being, purposes, and words of God. Such trust, if implicit, will remove all doubt concerning things accomplished or promised of God, even though such things be not apparent to or explicable by the ordinary senses of mortality; hence arises the definition of faith given by Paul: "Now faith is the substance [i.e., confidence, or assurance] of things hoped for, the evidence [i.e., the demonstration or proof] of things not seen." (Hebrews 11:1) It is plain that such a feeling of trust may exist in different persons in varying degrees; indeed, faith may manifest itself from the incipient state which is little more than feeble belief, scarcely free from hesitation and fear, to the strength of abiding confidence that sets doubt and sophistry at defiance.

Articles of Faith by James E. Talmage

Articles of Faith is considered one of the classics in Latter-day Saint literature. It is the outgrowth of a series of lectures in theology given by Dr. James E. Talmage, commencing in 1893. At that time Dr. Talmage was serving as president of the LDS College in Salt Lake City. The First Presidency of the Church invited Dr. Talmage to prepare a text for use in Church schools and religion classes.

First published in 1899, Articles of Faith has since been published in thirteen foreign languages and has been through more than fifty English editions. This volume, together with Jesus the Christ, sets forth Elder Talmage's testimony of the Savior and of the Church which bears his name.

Introduction

Faith is integral to the gospel of Jesus Christ. Without faith, there is no inheritance or spiritual blessing. There is no mercy or grace. And there is no peace of the soul when times of adversity comes upon us. It is the very reason it is the foundational principle of truth laid out throughout all of scripture. Without faith, the ordinances of the Gospel of Jesus Christ become meaningless and without purpose. They are mere mechanical rituals performed with no evidence of transformation and change. Faith gives us the reason to walk in obedience to the teachings of the Gospel of Christ, living out the will of God daily, and to enter into an intimate relationship with our Savior and our Heavenly Father.

Prior to describing the armor of God that every Christian is to put on, the Apostle Paul requests that one become strong in the Lord and in the might of his strength (Ephesians 6:10). What does it mean to become strong in the Lord and in the might of His strength? Through our faith in Christ, we strengthen the inner man in order to stand firm during times of adversity and personal battles. Through faith, we gain courage to face life on life terms and endure in a way to overcome as Christ overcame.

Our mortality brings with it corresponding duties where it requires vigor and resolution in satisfying them. No matter the situations we may find ourselves facing, we are not to rely on our own strength and understanding (Proverbs 3:5). Paul also exhorts us to arm ourselves with the power and might of Christ. True religious piety and conviction relies on this type of faith in satisfying our spiritual duties and callings as well. Therefore, we are not called to be weak and vulnerable. We are called to be strong, resilient, and overcome what may cause us to perish.

No wonder Paul exhorted the Christians at Ephesus, and us today, to take up the shield of faith so that we are able to extinguish the fiery darts of the adversary (Ephesians 6:16).

Today, spiritual strength and courage is needed to continually live out the principle truths of the Restored Gospel of Jesus Christ. Genuine faith requires us to prove our loyalty and allegiance to God so that we are able to continue to receive those spiritual blessings and grace that come from our Heavenly Father. Without faith in Christ - we are not able to withstand the adversities of life. With faith, we stand in the strength of Christ because he is our source of spiritual strength.

Thus, faith begets our duty to be strong and courageous. To stand with hope. Strong in love toward our Heavenly Father and Jesus Christ as well as others. Strong in courage to endure life and face all challenges. Otherwise, to be weak means we miss the mark. Miss out on the blessings. Miss out growing spiritually unto perfection. We eventually drift from our intimate fellowship with Christ and are vulnerable to the wiles and sophistries of the world.

Belief, Faith, and Knowledge

Talmage presents the idea that while the terms faith and belief are sometimes regarded as synonyms; nevertheless each of them has a specific meaning in our language ... He further illustrates that there was little distinction between faith and belief in early usages. This includes when one faithfully comes to read and study the scriptures. Regarding the differences between faith and belief, Talmage writes:

Belief, in one of its accepted senses, may consist in merely intellectual assent, while faith implies such confidence and conviction as will impel to action. Dictionary authority justifies us in drawing a distinction between the two, according to present usage in English: and this authority defines belief as a mental assent to the truth or actuality of anything, excluding, however, the moral element of responsibility through such assent, which responsibility is included by faith. Belief is in a sense passive, an agreement or acceptance only; faith is active and positive, embracing such reliance and confidence as will lead to works. Faith in Christ comprises belief in Him, combined with trust in Him. One cannot have faith without belief; yet he may believe and still lack faith. Faith is vivified, vitalized, living belief."

Talmage presents an interesting observation regarding one being able to have belief, yet, lacking faith. Whereas Faith cannot exist without belief. Faith, repentance, baptism, and the laying on of hands for the gift of the Holy Ghost constitute the core teachings of the Savior's Gospel (See, Acts 2:37-38; 3 Nephi 27:20-21). And these are the core principles of the Gospel of Christ that gives us the ability to begin our spiritual journey and growth that leads to immortality and eternal life (2 Nephi 31:17-18).

Faith, therefore, begins when we have a desire to believe (Alma 32:26-43) and such desire - if we take the time to cultivate it, nourish it, - grows into a perfect knowledge of Christ, His infinite atonement, grace and mercy unto salvation and eternal life. However, if we do not nourish our faith, cultivate it, are motivated unto obedience to the will of our Heavenly Father, one will never come to a perfect knowledge of Christ, experience the blessings of God's grace and mercy, and end up becoming spiritually stagnant and dead. It is this reason that genuine and true faith in the Godhead is requisite to salvation; it is indeed a saving power, leading its possessor in the paths of godliness, whereas mere belief in the existence and attributes of Deity is no such power (Talmage, Articles of Faith).

Referencing James 2, Talmage makes this statement:

Mark the words of James (James 2:14-26) in his general epistle to the saints wherein he chided his brethren for certain empty professions. In substance he said: You take pride and satisfaction in declaring your belief in God: you boast of being distinguished from the idolaters and the heathen because you accept God; you do well to so profess, and so believe; but, remember, others do likewise; even the devils believe; and so firmly that they tremble at thought of the fate which that belief makes plain to them. Satan and his followers believe in Christ; and their belief amounts to knowledge as to who He is, and as to what constitutes His part, past, present, and to come, in the divine plan of the human existence unto salvation.

Today, Evangelical Christians continue to challenge Latter-day Saint understanding of what James meant when he said that faith without works is dead. This rests upon the conflict with what Paul taught regarding Faith in Christ is what justifies humanity unto salvation and not of works - lest any person should boast (See, Romans 3:28; 4:1-3; Galatians 2:16; 3:6-7; Ephesians 2:8-9). Both Apostles use Abraham as an example of how faith works (Genesis 15:6) where this patriarch believed in the Lord. Abraham's belief was counted unto him for righteousness. For the Apostle, such righteousness, or justification, came because of Abraham's faith and not that by any works of the law. However, James appeals to Abraham's faith was accounted unto Him because of his obedience to the command of the Lord, and therefore was justified by his obedience.

What our critics of the restored Gospel, and therefore some of the members of the Church, miss is a balanced view between faith and works that harmonizes the teachings of Paul and that of James. This is due to the fact that Latter-day Saint teaching expounds upon the interrelated roles faith and works play in salvation and redemption of humanity. Our appeal is to the nature of scriptural teaching and prophetic commentary that brings clarity to the apparent problem between James and Paul.

Mark D. Ellison addresses this issue in his paper Paul and James on Faith and Works published in the Religious Educator Vol. 13 N. 3 - 2012:

Much of the difficulty in understanding Paul and James stems from asking the wrong questions. The Prophet Joseph Smith said, “If we start right, it is easy to go right all the time; but if we start wrong we may go wrong, and it will be a hard matter to get right.” This principle can apply to understanding the scriptures. We start right by approaching the scriptures with the right questions. When it comes to understanding Paul and James, the question is not, “Which one was right—Paul or James?” or “Which one saves us—faith or works?” These questions are wrong from the start because they contain flawed assumptions. Perhaps more productive questions would be “What circumstances might have led both Paul and James to write about faith and works, using the example of Abraham and appealing to Genesis 15:6?,” “What exactly did Paul and James mean by the terms faith and works?,” and “How does understanding these terms in context clarify the doctrines Paul and James taught?”

Ellison, further, points out that there is an assumptive and implied problem when it comes to Paul and James. This assumptive implied problem appears to focus on utilizing how one term is defined and then using that definition to establish other passages meaning and understanding where the same word is used. Another issue is the problem of eisegesis compared to that of exegesis. In other words, one reading into the specific passages their own bias and prejudicial viewpoints so that the verses conform to their assumptive beliefs. Whereas exegesis focus more on critically examining the text in order to allow the passage to reveal the writer's message.

Regarding the Apostle Paul and his frame of reference on faith and works we find that the historical background involved a growing controversy that the Apostle confronts in the Epistle to the Galatians. This controversy centered around the Jewish ritual of circumcision. Jewish Christians appeared to influence Gentile Christians into believing they were not saved until they observed circumcision and observe the ritual requirements of the Mosaic law. It was because of this controversy where there was an apostolic council held in Jerusalem.

Ellison shares this insight regarding this historical background and Peter's vision that is found in the Book of Acts:

The book of Acts refers to similar teachers, providing helpful historical background about what apparently was not an isolated controversy. Prior to the events recorded in Acts 10, probably most, if not all, members of the Church were Jewish. Either they were Jews by birth, or they were proselytes—Gentiles who had converted to Judaism by being circumcised and committing to live the law of Moses. But in Acts 10, Peter, the senior Apostle, received a revelation that Gentiles who had faith in God and followed his teachings were “accepted with him” (Acts 10:35) and were to be received into the Church by baptism, without first having to convert to Judaism by undergoing the rite of circumcision (see Acts 10:43–48). Peter then taught and baptized Cornelius, “probably the first gentile to come into the Church not having previously become a proselyte to Judaism” (Bible Dictionary, “Cornelius,” 650).

Acts 15 provides us with the understanding of the nature of this controversy and the influence of the Judaizes:

And certain men which came down [to Syrian Antioch] from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Ellison points out the following understanding regarding Acts 15:24-29:

• Council of Apostles and Elders rejected the teaching of the Judaizers

• Affirmed Gentile members of the Church did not need to be circumcised or observe other Jewish rituals

• Exhorted Gentile Christians to live moral teachings of the law, specifically, avoiding idolatry and sexual sin

• Recommended Gentile Christians observes kosher dietary restrictions so as not to offend Jewish communities

It is this controversy and situation where Paul sternly warned the Galatian Christians the strict requirement, and the consequences thereof, in committing to circumcision and obligation to observe all aspects of the Mosaic law.

Failure to keep just one commandment was failure to keep the whole law (see Galatians 5:3), and no one successfully kept them all: “That no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith,” Paul wrote (Galatians 3:11). By the strict teaching of the law itself, everyone was accursed: “The scripture hath concluded all under sin” (Galatians 3:22; see also Romans 3:9–20, 23). Therefore, for Gentile Christians, choosing to be circumcised amounted to deliberately placing oneself “under the curse” (Galatians 3:10) or “under sin” (Galatians 3:22).

It is this reason many Evangelical Christians attempt to criticize Latter-day Saints and say that members of the Chruch are cursed and condemned. This is because they view the Restored Gospel as a works-based salvation that Paul preached against. Another Gospel that is not consistent with the Bible.

Ellison points out that what one misses is the nature in how Paul refers to works in Galatians 2:16. He observes:

It was in this context that Paul wrote to the Galatians about faith and works. His main point is found in Galatians 2:16 (the passage cited above that appears to be contradicted by James). Notice that in this verse, Paul used the term works three times, but never once by itself. Each time it was part of the phrase “the works of the law” [ergōn nomou]: “A man is not justified by the works of the law, but by the faith of Jesus Christ, . . . we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified” (Galatians 2:16; emphasis added). Throughout Paul’s discussion of faith and works in Galatians, every time he used the term works [ergōn], he consistently used it as a part of the phrase “the works of the law.” 

What is also interesting is that Ellison points out that Paul uses Abraham being justified by faith alone because the Law of Moses came long after Abraham. There was no law that Abraham was subjected to and therefore Abraham was justified by his faith in God.

Ellison argues that in Paul's later epistles, he shifts from focusing on how one is justified by Faith alone and not by the works of the Law of Moses to that of faith, grace, and works and how they play in the nature of salvation and redemption of humanity. This is found later in Romans and the epistle to the Church in Ephesus. He observes:

Briefly, two important characteristics of these passages need to be recognized. First, Paul was using different terms to make a different comparison, juxtaposing “works” and “grace,” not “works of the law” and “faith in Christ.” The difference in terminology and usage signals a difference in doctrinal teaching. While Paul’s teachings about faith and works of the law in Galatians and Romans3 dealt with the gospel of Christ (the new covenant) and the law of Moses (the old covenant), Paul’s teachings about grace and works change the subject to that of God’s role compared with ours in the salvation process. Works in this context does appear to refer more broadly to our acts of religious devotion in general. Paul’s statement in Ephesians that we are saved “by grace” and “not of works” teaches the doctrine that ultimately, even our faith-driven efforts to live the gospel do not save us—it is Jesus Christ who saves us. Christ’s Atonement, and all the saving blessings it brings, constitutes the great manifestation of God’s grace toward us (see John 3:16; Romans 3:24; 5:6–11). Without it, we would be forever lost (see 2 Nephi 2:8–9; 9:7–9; Alma 34:9; D&C 76:61,69). On the basis of our works, we all fall short.

What is also interesting is that as one carefully reads and studies the Pauline epistles, as Ellison points out, one discovers how Paul's thought and teachings evolved over time. Specifically, regarding the nature of Grace through the atonement of Jesus Christ. So much so that it brought about another controversy within the first century church - and that focused on misrepresenting Paul's teaching on how the law exposed sin it did not have the power to bring salvation through its observance. The Apostle actually held respect for the Law and the purpose it was given. Despite this, some held to the notion that he spoke out against the law. Something that was deemed quite blasphemous to the First Century Jews.

Because of this, Ellison appears to argue that James wrote to dispel the hostile and persistent misrepresentation of what Paul actually taught. This is based off an examination of Acts 21 when Paul had returned from his third mission and met James and the elders of the Church in Jerusalem. What was the issue of this controversy?

James and the elders of the Church told Paul that the members of the Church in Jerusalem, who were “all zealous of the law,” had heard that Paul had been teaching Jews “to forsake Moses” and “not to circumcise their children, neither to walk after the customs” (Acts 21:20–21). This, of course, was not true; Paul and the other Apostles taught that Gentile members of the Church did not need to live the law of Moses. James and the elders acknowledged this (see Acts 21:25) but asked Paul to go to the temple and publicly undergo rites of purification (as observant Jews did after they had traveled in Gentile countries), so that “all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law” (Acts 21:24).

Paul was a pharisee and a devout Jew who converted to the way - became a faithful follower of Jesus Christ and an Apostle who brought the message of the Gospel to the Gentile Nations. Paul was arrested when he attended the temple to undergo the rites of purification.

Since Paul's teaching on Faith, works of the law, justification, and the Grace of God focused on addressing the reality that the Gentile Christians are not saved by circumcision and observance of the Law of Moses. James appeared to focus more on what true saving faith accomplishes in light of how Paul's teachings were misrepresented in the first century (and still today).

Ellison points this out:

James next turned, as Paul did, to the example of Abraham. Again, Paul’s teachings about Abraham may well have been in circulation when James wrote, whether that was before or after Paul wrote Galatians and Romans. Since Paul’s preaching typically involved quoting from the scriptures of the Old Testament (see Acts 17:2–3, 10–12; 28:23), it is reasonable to expect that as he taught about justification by faith rather than by the law (see Acts 13:38–39), he appealed to some of the same scriptures he later quoted in his epistles—including Genesis 15:6 and the example of Abraham. It is plausible, therefore, that James could have heard distorted versions of what Paul had taught about Abraham and felt impelled to reassure his readers and correct doctrinal misunderstandings. We know that pious, law-abiding Jewish Christians complained to James of rumors they heard about Paul’s teachings (see Acts 21:18–21). If at some point such complaints included the charge that Paul’s converts spoke simplistically of “faith without works” and defended themselves by invoking Genesis 15:6, James could hardly have clarified what true faith is more effectively than he did in James 2:21–24: “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with [sunērgei, “worked with”] his works, and by works was faith made perfect [eteleiōthē, “made complete”]? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.”

While the Apostle Paul focused on how we are saved by Faith in Jesus Christ, James appears to focus on what constitutes this genuine and true faith. Specifically, the fruits associated with saving faith in Jesus Christ. And the fruits of genuine and saving faith is that of obedience to the will and desire of our Heavenly Father.

It is this pure and genuine truth of Faith that the Latter-day Saint Christian appeals to. And to some extent, Evangelical Christians even teach the idea that true faith is transformative in the life of a believer due to the fact that the fruit of faith begets the good works we produce. Faith, therefore, becomes a living and transformative ordinance of the Gospel of Jesus Christ. Mere belief is not transformative nor salvific. Nor is knowledge and understanding.

Talmage utilizes the scriptural evidence of how the demons had belief in and knowledge of Jesus Christ - it did not transform them from their nature. It is the same with us. If all we have is belief and knowledge of who Christ is, the attributes of God, and yet are not compelled to change our mindset and attitude - we will continue in the same way of living life. And sadly, there are those who go through the rituals and motions, believing and having some knowledge that they are saved and faithfully obedient without any significant transformation occurring in their life.

Foundation of Faith

According to James E. Talmage he states this: primarily, and in a theological sense, we are considering faith as a living, inspiring confidence in God, and an acceptance of His will as our law, and of His words as our guide, in life. He further observes that faith in God is possible only as we come to know that He exists, and moreover, that He is a being of worthy character and attributes. Faith is key to eternal life in that it leads us to come to know the Father and Jesus Christ whom the Father has sent (See John 17:3). This understanding of faith surpasses mere belief in and knowledge of God and Christ. It is the principle of power of Christian truth.

Foundation of faith as a principle power in the Christian life is not asking the question What do you think of Christ? It is asking the question What are you willing to do because of Christ? See, anyone is capable of answering the question about what they think of Christ. Whether or not they are Christian. Here is what Talmage teaches:

In its broad sense, faith—the assurance of things for which we hope, and the evidence of things not discernible through our senses—is the motive principle that impels men to resolve and to act. Without its exercise, we would make no exertion the results of which are future; without faith that he may gather in the autumn, man would not plant in the spring; neither would he essay to build, did he not have confidence that he would finish the structure and enjoy its use; had the student no faith in the possibility of successfully following his studies he would not enter upon his courses. Faith thus becomes to us the foundation of hope, from which spring our aspirations, ambitions, and confidences for the future. Remove man's faith in the possibility of any desired success, and you rob him of the incentive to strive. He would not stretch forth his hand to seize did he not believe in the possibility of securing that for which he reaches. This principle becomes therefore the impelling force by which men struggle for excellence, ofttimes enduring vicissitudes and suffering that they may achieve their purposes. Faith is the secret of ambition, the soul of heroism, the motive power of effort.

Articles of Faith - Talmage

One draws from the scriptures how impactful saving faith is on the life of those who have fully given their trust over to God. Not that faith itself is the very source of power in our lives. Our Heavenly Father and Jesus Christ is the effectual source of divine aid faith invokes into the heart and mind of the Christian. This is evident when we consider the reality that our Heavenly Father appears to be bound by established and eternal laws that are dependent upon our own faith and obedience.

Let's consider Christ and his mortal ministry. According to Mark 6:5, Christ came into the city of Nazareth. He was not able to perform any miracles, outside of healing a few sick people, because of the unbelief. In other areas where Christ declared, thy faith made the whole, interposition the healing of those individuals because of what they did due to their faith in Christ. In other words, active and effectual faith brings us to draw on the strength and power of Christ. Whereas a lack of faith in our Heavenly Father, and his Only Begotten limits and prohibits us from drawing on their power and strength.

A Condition of Effective Faith

We now turn our attention over to the conditional element of effective faith. Here is what Talmage observes:

A condition essential to the exercise of a living, growing, sustaining faith in Deity is the consciousness on man's part that he is at least endeavoring to live in accordance with the laws of God as he has learned them. A knowledge that he is wilfully and wantonly sinning against the truth will deprive him of sincerity in prayer and faith and estrange him from his Father. He must feel that the trend of his life's course is acceptable, that with due allowance for mortal weakness and human frailty he is in some measure approved of the Lord; otherwise he is restrained from supplicating the throne of grace with confidence. The consciousness of earnest effort toward godly conduct is a power of itself, strengthening its possessor in sacrifice and under persecution, and sustaining him in all good works. It was this knowledge of assured communion with God that enabled the saints of olden time to endure as they did, though their sufferings were extreme. Of them we read that some "were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy) they wandered in deserts, and in mountains, and in dens and caves of the earth." As in former days so in the present, the saints have been sustained through all their sufferings by the sure knowledge of divine approval; and the faith of righteous men has ever grown through a consciousness of their sincere and devoted endeavor.

Articles of Faith - Talmage

Our faith in Christ binds us in unity with Him and the Father. Which in turn, binds us to the eternal laws that Deity is bound by. And these eternal laws and principles that bind us to Christ and our Heavenly Father is effectual when we maintain our covenants we have willingly entered into. Covenants we made at the time of our baptism. Covenants we make when entering into the Temple and take out our endowments and faithfully execute our duties in service to God. Furthermore, when we walk in faithful obedience to all that God has commanded us to do, living out the principle truths of the Gospel of Jesus Christ - Our Heavenly Father is bound to the promise of blessing us and enriching our lives. Yet, if we do not walk in faithful obedience to our covenants we have made, our Heavenly Father is bound by eternal laws to chasten us appropriately. And if we are unwilling to yield to the enticing's of the Holy Spirit, we shall suffer condemnation and judgment for our disobedience (See, Mosiah 3:19). In this sense, we become carnally minded.

Scriptures, as well as modern day prophets, reveal that we either become spiritually minded or become carnally minded. The latter references selfishness, pride, foolishness. It is the seat of pride and ego. And it dwells more on the idea of nurturing and satisfying our own personal desires, lusts, and trusting in our own efforts. The object of faith is no longer on God and the desire to obey Him - it is on our own intuition and willingness to obey our own will and desire. On the other hand, a spiritually minded person commits themselves over to following Christ by putting to death the old man (See Romans 6:6-23). It is the act of taking up our cross every day and losing our life for the sake of Christ and the Kingdom of God (See Matthew 16:24-26).

Faith Essential to Salvation and Exaltation

Talmage explains that inasmuch as salvation is attainable only through the mediation and atonement of Jesus Christ, and since this is made applicable to individual sin in the measure of obedience to the laws of righteousness, faith in Jesus Christ is indispensable to salvation. Our faith in the Godhead is just as essential to our salvation and eternal life. What we are to understand from this is the assurance of our salvation that is mediated through the infinite atonement of Jesus Christ is centered on coming to know the Father, Jesus Christ, and the Holy Spirit. Believing that we shall receive blessings and rewards when we exercise our faith by obeying the requirements that such faith has made quite plain.

Not only is faith essential to salvation. It is also essential to exaltation and the greatest reward and inheritance our Heavenly Father has prepared for those who shall receive it. Establishing our faith in God, knowing who He is, knowing and understanding Christ, and the Holy Spirit provides the motivation to exercise our faith toward spiritual perfection. Again, it unites and binds us to Christ through covenants we faithfully make of our own volition.

Our faith in the Godhead unlocks the power of Christ to perfect us. This is because faith leads to hope and hope leads to charity (Moroni 10:20). And if there is no charity - there is no salvation in the kingdom of God because of a lack of faith and hope (Moroni 10:21). And since our faith in God unlocks the power of Christ in our lives, so that we are perfected in Him, Our Heavenly Father's grace abounds to where we are not able to deny the very power of God (Moroni 10:32).

Thus, through God's divine grace whereby we are perfected in Christ, not able to deny the power of God, we grow in faith toward spiritual perfection because of the efficacy and power of the infinite atonement of Jesus Christ. And it is this covenant whereby we are united and bound to the Father through Jesus Christ for the remission of sins and become spotless before Him (Moroni 10:33).

Faith a Gift of God

The ultimate origin of faith is that as a divine gift of God. There is no other way to attain genuine faith. How one comes by receiving this divine gift is conditioned upon a spirit of humility, sincerity of intent, and being found worthy of it whereby one is given promise to abide by its dictates. What this means is that an individual has a spiritual experience where they are pricked in their heart (See Acts 2:37). A mighty change of heart that compels them to (Mosiah 5:2) desire that which is good. To exercise their faith in doing that which is required of them. And with any gift, we have the volition to either receive it or reject it. There is no excuse.

Here is where the role of the Holy Spirit fulfills the will and purpose of our Heavenly Father. The Saviors promise to the disciples, and by extension to us, is that we shall receive the spirit of truth whereby we will be guided into all truth (John 16:13). This may involve:

• Declaration of truth to our hearts and minds of the realty of Jesus Christ and the atonement

• Declaration of truth of our state of sinfulness and need of redemption

• Declaration of truth to the reality of God and the power of His authority over our lives

Bearing testimony and illuminating the truth to our hearts and minds - we receive the gift of faith to trust in Christ and seek to do that which is required of us.

Faith and Works

The reality and testimony of the scriptures cannot be ignored. By asking the right question - What are you to do with Christ? The answer is simple: Follow Him. It is the Savior's call to come unto him. It is the call of the apostles to repent and be baptized for the remission of sins. It is the call to receive the gift of the Holy Spirit as a constant companion and guide in order to grow in faith, become perfected in Christ, and to receive the blessings of salvation and eternal life.

Here is what Talmage says:

Faith in a passive sense, that is, as mere belief in the more superficial sense of the term, is inefficient as a means of salvation. This truth was clearly set forth both by Christ and the apostles, and the vigor with which it was declared may be an indication of the early development of a most pernicious doctrine—that of justification by belief alone. The Savior taught that works were essential to the validity of profession and the efficacy of faith.

The Articles of Faith - Talmage

This pernicious doctrine of justification by faith alone is not a true Biblical doctrine. As Talmage points out:

• Christ declared that only those who do the will of the Father will enter the kingdom of Heaven (Matthew 7:21)

• Those who keep the commandments loves Christ and shall be loved of the Father and of Christ - who will manifest himself unto them (John14:21)

• Dead Faith does nothing to effect the power and strength of Christ nor bring healing and salvation (James 2:14-26)

• A true disciple comes to know God and Jesus Christ by keeping the commandments (1 John 2:3-5)

Along with these scriptures, one may add those teachings found in the Book of Mormon and modern-day Prophets and Apostles. All affirming the spiritual truth and reality of Faith and the necessity of works in the life of a true disciple of Jesus Christ. Per Talmage, this counters the current and prevailing doctrines and dogmas of men that have promulgated to the effect that by faith alone may salvation be attained, and that a wordy profession of belief shall open the doors of heaven to the sinner. Such idea and doctrine give false assurances and denies the power and efficacy of true faith.