CFM Expository Study | July 1–7: “I Will Make an Instrument of Thee” Alma 17–22

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Reintegrating with Grace: Helping Returning Members to LDS Fellowship

Navigating the journey back to the Latter-day Saint (LDS) faith is a significant and profound experience. It often involves grappling with doubts, adapting to changes, and overcoming personal struggles. Ministering effectively to those returning requires empathy, patience, and understanding. By showing grace and offering support, we can facilitate their reintegration into the church, ensuring they feel welcomed and valued.

The Importance of Ministering in Latter-day Saint Fellowship

The act of ministering is central to the Latter-day Saint faith, especially when helping those who are journeying back into full fellowship. Ministering is more than just providing physical help; it's about offering emotional and spiritual support to those in need. When we minister, we embody the spirit of Christ’s teachings, demonstrating love, empathy, and patience. Let's explore why this is so crucial.

Laboring with the Lord: Transforming Lives through Missionary Work

The core mission of the Lord's work, as outlined by Elder Cook, is the bringing of souls to Christ. This mission is crucial because it aligns with the greater plan of salvation. Elder Cook explains that through missionary work, we participate in helping others find peace, joy, and eternal life by coming unto Christ. This isn't just about increasing numbers in the church; it's about transforming lives and offering hope to those who may not have it.

Imagine you're stranded in a dark place with no way out. Suddenly, someone hands you a flashlight and shows you the path to safety. That's what missionary work does – it guides souls to the light and love of Jesus Christ.

Sharing the Gospel: Becoming an Instrument in God's Hands [Expository Study on Alma 17-22]

Have you ever hesitated to share the Gospel because you didn't feel qualified or thought people wouldn't be interested? You're not alone. Many of us, including the Nephites, have faced similar doubts. In Alma 17-22, we learn about the sons of Mosiah, who overcame such fears because they couldn’t bear the thought of any soul perishing without the chance of salvation. Their story is not just inspiring but also serves as a powerful reminder that we, too, can become instruments in God's hands. By studying these chapters, we'll see how love and desire for the salvation of others can drive us to share the Gospel with courage and conviction.

 Waxing Strong in Knowledge: Spiritual Maturity from Alma 17:1-4

Are you looking to deepen your scripture knowledge and strengthen your testimony of Jesus Christ? In Alma 17:1-4, we find a compelling example of how immersing oneself in scripture can fortify one's faith and commitment. The sons of Mosiah set a powerful precedent by diligently studying the scriptures, which helped them become "men of a sound understanding" and "wax strong in the knowledge of the truth."

Their consistent efforts didn't just build their knowledge; it also prepared them spiritually for their mission among the Lamanites. As you read through their experiences in Alma 17-22, you'll see how their dedication influenced their service and led to extraordinary blessings from the Lord. Reflect on their approach and consider what steps you can take to follow their example in your own spiritual journey. This post will explore how their practices can inspire us to strengthen our scripture knowledge and fortify our faith in challenging times.

Becoming an Instrument in God's Hands: Lessons from the Book of Mormon

In studying Alma 17:6-12 and 19:6-36, I see a profound message about becoming an instrument in God's hands, vividly demonstrated by the sons of Mosiah and Abish in the Book of Mormon. These passages emphasize aligning with God's will through essential practices like prayer, scripture study, and serving others. Through their stories, I'm reminded of the crucial qualities required to be such an instrument, including setting a good example and showing courage in preaching the Gospel. The sons of Mosiah's dedication and readiness to put themselves in difficult situations for the sake of their faith, along with Abish's quiet yet powerful influence, highlight the significance of personal character in this endeavor. In modern times, being an instrument in God's hands can manifest through missionary work and ministering as Jesus did, reaching out with compassion and faith. This narrative isn't just historical; it calls me to action today. Sharing my faith with others and striving to live by these principles has a transformational power, not just for me but for those I touch with my efforts. By doing so, I can fulfill a divine purpose, making a meaningful impact in the world around me.

Ministering with Christlike Love: Lessons from Alma 17-19

In a world increasingly riddled with moral and spiritual challenges, the timeless lessons of Alma 17-19 shine brightly. These chapters aren’t just historical recounts—they're a guide for modern-day Latter-day Saints who seek to serve and minister with the Love of Christ. By studying the examples set by the sons of Mosiah, who showed profound love and service towards the Lamanites, we gain valuable insights into effective missionary work today. Despite a society that seems to drift further from spiritual principles, Alma 17-19 illustrates that acts of kindness and genuine love can bridge gaps and soften hearts.

Today’s social and cultural shifts may appear daunting, yet the gospel’s power remains undiminished. Examples like Ammon’s service to King Lamoni reminds us how simple acts of love and dedication can lead to powerful spiritual awakenings. By extending Christlike love through our daily interactions, we can combat the prevailing spiritual rebellion and demonstrate the enduring relevance of the gospel. Let's embrace these lessons and continue to be effective missionaries, sharing the Love of Christ in our own communities.

Lamoni's Conversion and the Power of Repentance in Alma 19:16-36

Repentance isn't just an abstract concept; it's a vital, transformative process central to the teachings of the gospel. In Alma 19:16-36, we see a meaningful narrative of the Lord's call to repentance. This scripture highlights the profound need for each of us to turn away from our transgressions and seek God’s forgiveness earnestly.

Understanding and embracing repentance is essential for our spiritual well-being. It’s more than acknowledging our wrongs—it's a heartfelt change of mind and heart, guiding us to a renewed relationship with God. Alma's call illuminates this path, emphasizing that repentance leads to true peace and alignment with divine will.

We'll explore how repentance is not just a necessary step but also an invitation to experience God’s grace more deeply. By examining Alma's teachings, we gain insight into how repentance purifies us, enabling us to return to our Heavenly Father’s presence. Whether you've strayed slightly or far from His teachings, His call to repentance is clear: it’s never too late to turn back and find joy in His saving grace.

Sacrificial Transformation: Lessons from King Lamoni and the Rich Young Ruler

When we discuss the concept of living sacrifice, we often consider what we're willing to give up knowing God more deeply. In the scriptures—Alma 20:23, Alma 22:15-18, and Matthew 19:16-20:23—we see powerful examples illustrating that knowing God is undeniably worth any sacrifice. For Latter-day Saints and Evangelical Christians alike, these passages highlight a central theme: true devotion to God demands that we offer up our sins and shortcomings.

Aaron's interaction with Lamoni's father in Alma 22 is particularly striking. Here, a king, accustomed to power and prestige, is faced with the profound necessity of humility and repentance. He echoes the pivotal question, “What shall I do to inherit eternal life?” This question, also posed to Jesus in Matthew 19, undeniably emphasizes the universal and timeless pursuit of spiritual rebirth and purification.

The urgency in Lamoni’s father’s plea and his subsequent declaration, “I will give away all my sins to know thee,” resonates deeply. It's a call to examine our own willingness to surrender the parts of ourselves that hinder our relationship with God. As we explore these scriptures, we'll uncover how living sacrifice is not just an ancient practice but a daily commitment to renounce our sins in favor of an intimate and transformative relationship with the Divine.

King Lamoni's Father's Sacrifice

In the Book of Mormon, the story of King Lamoni’s father is a compelling example of how true devotion to God involves deep sacrifice and humility. This king, accustomed to authority and reverence, was transformed by the teachings of Aaron, who shared profound truths about the nature of man and the path to eternal life. Understanding this narrative offers us a reflection on what it means to truly know God through our sacrifices.

The Nature of God, Trinity Doctrine, and LDS Beliefs

 

Are members of The Church of Jesus Christ of Latter-day Saints Christians? Let’s clear this up right away – yes, they are. It’s a common misconception that Latter-day Saints (or Mormons) don't fit under the Christian umbrella, mainly because their beliefs and practices differ from those of traditional Christian denominations.

Understanding the core beliefs of the LDS Church is crucial. Members believe in Jesus Christ as the Savior, the Son of God, and the Redeemer of the world. They follow His teachings and strive to live by His example. Despite doctrinal differences, such as additional scriptures and unique views on the Godhead, the center of their faith remains firmly rooted in Christ.

One key point of contention is the claim by some evangelical Christians that Mormons don’t adhere to "central core doctrines of historical Christianity." This debate often ignores the early variations in Christian beliefs and the impact of historical events, such as the destruction of Jerusalem and the subsequent scattering of Christians. Without central apostolic authority, differing interpretations emerged, some aligning closely with what Mormons believe today.

Eric Johnson of the Mormonism Research Ministry penned an essay titled "Gospel Topics Essay: Are Mormons Christian?" which was recently referenced by Glenn E. Chatfield, a pedestrian Anti-Mormon critic. In his essay, Johnson tries to argue that Mormons aren't Christians. He attempts to present statements from the Church's website and them by sprinkling sporadic statements where he asserts cherry-picked statements as "utter nonsense" or claims they have "no support." However, what stands out is neither Johnson nor Chatfield provide any meaningful counterevidence or support for their assertions. They appear to be recycling typical Evangelical talking points to insist their perspective is the only correct one.

This approach is intellectually dishonest, as it doesn't engage with the beliefs and doctrines of Latter-day Saints in a substantive way. Instead of fostering an informed discussion, Johnson and Chatfield rely on dismissive language and unsupported claims, which undermines the credibility of their arguments. By failing to offer solid evidence or reasoned counterpoints, they're not encouraging genuine understanding but rather promoting a one-sided narrative that lacks depth and fairness.

Johnson's essay examines the question of whether Mormons are considered Christians. It begins by acknowledging that many Latter-day Saints are offended when their Christian status is challenged, but the author argues that more than just semantics or minor disagreements exist between Mormonism and Christianity.

The essay then outlines several reasons why some have claimed the LDS Church is not a Christian church. First, Latter-day Saints do not accept the creeds, confessions, and formulations of post-New Testament Christianity. The author contends that the LDS belief in an embodied God the Father differs from the post-New Testament creeds. However, the essay states that whatever doctrinal differences exist, the roles Latter-day Saints ascribe to members of the Godhead largely correspond with the views of others in the Christian world.

Secondly, the essay addresses the argument that the LDS Church does not descend through the historical line of traditional Christianity. The author acknowledges this is true, as the LDS Church believes priesthood authority was restored through Joseph Smith, making it a "restored" rather than a "reformed" church.

Thirdly, the essay discusses the LDS belief in an open scriptural canon, including the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price, in addition to the Bible. The author argues that while some Christians believe the Bible is the sole and final word of God, this is not a universal Christian belief, as other Christian traditions also rely on sources beyond the Bible.

The essay then provides examples of LDS leaders asserting the uniqueness and superiority of the Church of Jesus Christ of Latter-day Saints compared to other Christian denominations. It also acknowledges that while there are differences, Latter-day Saints wish to work together with other Christians on moral and family issues.

In conclusion, the essay states that the better question is not whether Mormons are Christian, but whether Mormonism is Christian. The author argues that based on the evidence presented, the answer is definitively no.

So, while labels and definitions may vary, the devotion of Latter-day Saints to Jesus Christ and His teachings clearly place them within the broad and diverse family of Christianity.

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Latter-day Saint Views on the Bible: A Comparative Analysis

Photo by Rachel Strong on Unsplash

Words carry immense significance in any discourse, especially when discussing religious beliefs and doctrines. In their latest post, the writer at Life After Ministries blog attempts to utilize 1 Timothy 4:16 to critique what they term the "lies of Mormonism." The writer emphasizes that Christians should heed not just God's words, but also be aware of the so-called false teachings within the LDS Church. This careful attention or heed involves scrutinizing the teachings of LDS leaders like Ezra Taft Benson, specifically a lengthy quotation from an article published in the November 1984 edition of the Ensign magazine.

From the writer's perspective, Christians are encouraged to "read over the Mormon reference" to identify contradictions taught by Ezra Taft Benson during his time as an LDS Apostle, just before he became a Prophet. The underlying call is for Christians to notice how these teachings allegedly deviate from Biblical truths. The writer argues that the LDS Church has an agenda to malign the Lord, and that they target anything related to God, whether it be the Lord Himself, the body of Christ, or His infallible word.

The writer's assertion is that Latter-day Saint Christians might knowingly or unknowingly participate in planting seeds of doubt, purportedly as part of their doctrinal dissemination. They caution Evangelical Christians to remember that the average Mormon may be unaware of the supposed malicious nature of their doctrine, thus urging a compassionate but firm approach when witnessing.

However, while words are indeed significant, it's crucial to recognize the potential for confirmation bias and prejudicial views that can distort the discourse. The writer at Life After Ministries appears to project their own biases by cherry-picking scriptures like 1 Timothy 4:16 and selectively quoting Ezra Taft Benson to paint a narrative that may not fully represent LDS beliefs. Such tactics, including poisoning the well and begging the question, are indicative of toxic apologetics, which are unfortunately employed by some within the Evangelical Christian community to dismiss Latter-day Saint perspectives.

As someone engaged in both Reformed Theological Christian and Latter-day Saint Christian apologetics, I recognize the importance of approaching these discussions with integrity and respect. Words should illuminate rather than obfuscate, and our discourse should strive towards understanding rather than division. It's imperative to acknowledge the depth and sincerity of LDS Christians' faith in the Bible and their daily dependence on it.

Thus, while words are powerful tools for addressing differing beliefs, they must be used responsibly. Misrepresenting or undermining another's faith through selective interpretation and biased conclusions does a disservice to genuine theological dialogue. The goal should be to foster conversations that are truthful, respectful, and enriching for all parties involved.

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Protecting Faith Dialogue from Toxic Apologetics and Narcissistic Traits

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Have you ever found yourself in a discussion about faith only to feel manipulated, undervalued, or attacked personally? Unfortunately, this is often the work of toxic apologetics fueled by narcissistic traits. For Latter-day Saint Christians and Evangelicals, recognizing and addressing these behaviors is crucial for meaningful and respectful dialogue.

Narcissistic traits in religious discussions can undermine your sense of worth and distort genuine faith conversations. Apologists with such tendencies can be manipulative, aiming to assert dominance rather than seek truth. With apologetics expanding through digital platforms, it's increasingly important to discern and protect against these toxic influences.

Through this guide, we'll explore how these traits manifest and provide insights into safeguarding your faith and integrity. Understanding these dynamics will not only help in navigating complex discussions but also ensure that the defense of your beliefs remains respectful and constructive.

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All that Thou Commandest Us We Will Do

 

Daniel Refusing the King’s Meat and Wine - by Del Parson

~ Joshua 1:16-17 ~

And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go. According as we hearkened unto Moses in all things, so will we hearken unto thee: only the Lord thy God be with thee, as he was with Moses.

Members of The Church of Jesus Christ of Latter-day Saints are taught to walk in faithful obedience to the principle truths and teachings of the Gospel of Jesus Christ. To many Evangelical and Protestant Christians - such understanding appears to violate the teachings of Paul:

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For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 2:8-10, KJV

One of the benefits members of the Church of Jesus Christ of Latter-day Saints possess is the ability to devote our time, energy, and focus on specific scriptures. Every year, we give over to the study of the Standard Works. And since the introduction of the Come Follow Me curriculum that started with the New Testament, followed by the Book of Mormon, and now the Doctrine and Covenants and Church History; Members will begin their journey through the Come Follow Me - Old Testament beginning January 2022.

Yet, when one takes the time to thoroughly study the scriptures, they will find innumerable instances where we are directed to walk in obedience to God's will and counsel. This includes the teachings of those whom He has called to serve Him. We are resolved to learn and do all that the Lord commands through his servants.

The Apostle Paul counseled Timothy and observed the following:

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

2 Timothy 4:1-5, KJV

In one of my favorite translations - The Complete Jewish Study Bible - we read the same passage as follows:

I solemnly charge you before God and the Messiah Yeshua, who will judge the living and the dead when he appears and establishes his Kingdom: proclaim the Word! Be on hand with it whether the time seems right or not. Convict, censure and exhort with unfailing patience and with teaching. For the time is coming when people will not have patience for sound teaching but will cater to their passions and gather around themselves teachers who say whatever their ears itch to hear. Yes, they will stop listening to the truth, but will turn aside to follow myths. But you, remain steady in every situation, endure suffering, do the work that a proclaimer of the Good News should, and do everything your service to God requires.

2 Timothy 4:1-5, CJB

To the members of the Church of Jesus Christ of Latter-day Saints - we fully embrace the truth and understand that God has revealed His will and instructions in these last days to His servants. In a revelation given to Joseph Smith on November 1, 1831, we read:

...the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people. ... whether by mine own voice or by the voice of my servants, it is the same.

Doctrine and Covenants Section 1:14, 18)

Prior to verses 14 and 18, we read the following commandment and will of God:

Hearken, O ye people of my church, saith the voice of him who dwells on high, and whose eyes are upon all men; yea, verily I say: Hearken ye people from afar; and ye that are upon the islands of the sea, listen together. For verily the voice of the Lord is unto all men, and there is none to escape; and there is no eye that shall not see, neither ear that shall not hear, neither heart that shall not be penetrated. And the rebellious shall be pierced with much sorrow; for their iniquities shall be spoken upon the housetops, and their secret acts shall be revealed. And the voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these last days. And they shall go forth and none shall stay them, for I the Lord have commanded them. Behold, this is mine authority, and the authority of my servants ... Wherefore, fear and tremble, O ye people, for what I the Lord have decreed in them shall be fulfilled. And verily I say unto you, that they who go forth, bearing these tidings unto the inhabitants of the earth, to them is power given to seal both on earth and in heaven, and the unbelieving and rebellious; Ye, verily, to seal them up unto the day when the wrath of God shall be poured out upon the wicked without measure - Unto the day when the Lord shall come to recompense unto every man according to the measure which he has measured to his fellow man. Wherefore, the voice of the Lord is unto the ends of the earth, that all that will hear may hear prepare ye, prepare ye for that which is to come, for the Lord is nigh; and the anger of the Lord is kindled, and his sword is bathed in heaven, and it shall fall upon the inhabitants of the earth. "

Doctrine and Covenants 1:1-13

What is the reason for the apostasy of those individuals who are rebellious - heaping unto themselves false teachers, embracing fables and myths, and turning from the truth of the Gospel of Jesus Christ? Denying the ordinances, breaking their covenants, and not seeking to establish the righteousness of Christ in their own lives?

For they have strayed from mine ordinances, and have broken mine everlasting covenant; They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.

Doctrine and Covenants 1:15-16

Everyone walking in their own way, wisdom, and understanding. We see this among many of those who have fallen from the principle truths of the Restored Gospel of Jesus Christ. Many who were deceived into believing falsehoods. Testimonies shaken through manipulation and false assurances. Much of this from well-to-do individuals. Such individuals turn and attempt to deceive others by the same means. Inevitably, they slander the servants, teachings, and sacred ordinances of the Gospel of Jesus Christ - they have become blasphemers and offenders of the Gospel of Jesus Christ.

High School Students Participate in Seminary to study the Standard Works of the Church of Jesus Christ of Latter-day Saints

Power and Authority to Teach the Doctrine of the Kingdom of God

Beginning January 2022, members will be studying some of the doctrines of the Old Testament and parts of the Pearl of Great Price. This come follow me curriculum will help individuals understand the themes, historical settings, sacred ordinances, symbolism, and ways to apply the scriptures unto themselves.

President Joseph Fielding Smith said:

The Old Testament [is] replete with faith-promoting incidents that should never be forgotten, and which never grow old by repetition. …

In reading the Old Testament … we should keep in mind the fact that the Hebrews were a people who indulged constantly in figures of speech to convey their thoughts. … The Old Testament … is filled with excellent figures of this kind intended to impress upon the mind of the people important doctrines and prophetic utterances. … [T]he people who heard these remarks were deeply impressed with the forceful and correct meaning of what was intended.

Answers to Gospel Questions, 5:76, 78-79

The overall goal in our scripture study is to develop an enriching, and deepening our learning, and understanding of the Gospel of Jesus Christ. To deepen our conversion to Heavenly Father and Jesus Christ so that we are equipped to become more like them. As the introduction to the Come Follow Me shares:

For this reason, when we study the gospel, we're not just looking for new information; we want to become a "new creature" (2 Corinthians 5:17). This means relying on Heavenly Father and Jesus Christ to help us change our hearts, our views, our actions, and our very natures.

But the kind of gospel learning that strengthens our faith and leads to the miracle of conversion doesn't happen all at once. It extends beyond a classroom into our hearts and homes. It requires consistent, daily efforts to understand and live the Gospel. Gospel learning that leads to true conversion requires the influence of the Holy Ghost.

The Holy Ghost guides us to the truth and bears witness of that truth (see John 16:13). He enlightens our minds, quickens our understandings, and touches our hearts with revelation from God, the source of all truth. The Holy Ghost purifies our hearts. He inspires in us a desire to live by truth, and He whispers to us ways to do this. Truly, "the Holy Ghost ... shall teach [us] all things" (John 14:26).

Come Follow Me - Old Testament 2022

According to Doctrine and Covenants Section 88 we read this commandment:

And I give unto you a commandment that you shall teach one another the doctrine of the Kingdom. Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the Gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand; Of things both in heaven and in earth, and under the earth; things which have been, things which are, things which must shortly come to pass; ... That ye may be prepared in all things ...

Doctrine and Covenants 88:77 - 80

In response to what Jesus was teaching in the Temple, the people marveled and asked how Christ knew despite lacking any formal education:

Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh His glory that sent him, the same is true, and no unrighteousness is in him.

John 7:14-18, KJV

Christ taught with power and authority. Yet, what he taught was what was received by the father. It was the Father's doctrine that Christ revealed to those present. And the Savior further distinguished those who teach by revelation, power, and authority from those who taught from their own humanity. On the one hand, when we teach by personal revelation, from our understanding of the scriptures, and having applied them into our own lives - we seek to glorify Christ and the Father. On the other hand, many who have abandoned their faith seek to teach for their own personal gain and glory - despite their desire to evangelize and witness to us what they believe to be true. In some instances, many have become proudful, boastful, and arrogant in their so-called knowledge and understanding. Whereby they have hardened their minds and hearts to the truthfulness of the restored Gospel.

When we devote ourselves to the spiritual discipline of scripture study, we are feasting upon Christ's words daily

Study the Word of the Lord Daily and Without Fail

Individuals may understand their own personal needs, as well as the needs of others, by regular attendance to Church services, participation in Sunday School, personal commitment to daily scripture study, and discernment through meditation and prayer. Each of us also bear a responsibility to apply the messages we hear, the instructions we receive, and the wisdom and council given unto us. Those who are called to teach the principle truths of the Gospel of Jesus Christ do so under the power and authority of the Holy Spirit.

Not only are we to listen to those who are commissioned to serve and instruct us. We are also commanded to study the scriptures -especially if we are the one's called to teach the principle truths of the Gospel of Jesus Christ.

Seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosed; then, if you desire, you shall have my Spirit and my word, yea, the power of God unto the convincing of men. but now hold your peace; study my word which hath gone forth among the children of men, and also study my word which shall come forth among the children of men … until you have obtained all which I shall grant unto the children of men in this generation, and then shall all things be added thereto. … seek the Kingdom of God, and all things shall be added according to that which is just.

Doctrine and Covenants 11:21-23

Each one of us ought to devote our time and energy in studying the standard works every day. This is accomplished by establishing a study schedule that best serves our personal needs. And is something we are motivated and committed to following consistently. Developing an understanding and love for the scriptures will greatly help in the challenges and responsibilities we have in our lives. Helps us be of service toward others. Improve our ability to relate and communicate with others.

When we give heed and hearken unto God, or those whom he has called as servants in His Church, we are blessed and promised with the following:

Wherefore … thou shalt give heed unto all his words and commandments which he shall give unto you as he receiveth them, walking in holiness before me; for his word ye shall receive, as if from mine own mouth, in all patience and faith. For by doing these things the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name's glory.

Doctrine and Covenants 21:4-6

Through patience and faith, we are to receive the instructions of our Heavenly Father and Jesus Christ where we are able to walk in holiness before them. In so doing, we will be protected from deception and manipulation of the enemy.

Seek Strength and Resolve through Studying the Scriptures and Heeding the Counsel of Priesthood Leaders

The spiritual discipline of scripture study is to seek for yourself the greatest blessing described by President Spencer W. Kimball:

I find that when I get casual in my relationships with divinity and when it seems that no divine ear is listening and no divine voice is speaking, that I am far, far away. If I immerse myself in the scriptures the distance narrows and the spirituality returns. I find myself loving more intensely those whom I must love with all my heart and mind and strength, and loving them more, I find it easier to abide their counsel. We learn the lessons of life more readily and surely if we see the results of wickedness and righteousness in the lives of others. To know the patriarchs and prophets of ages past and their faithfulness under stress and temptation and persecution strengthens … resolves

"What I Hope You Will Teach My Grandchildren.” Address to Seminaries and Institutes of Religion personnel, Brigham Young University, 11 July 1966

According to Doctrine and Covenants 130:21 we read:

And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.

What this means is that before we are able to attain any blessings from our Heavenly Father, seek the riches and glories of eternity in His Kingdom, we must learn to walk faithfully in obedience to God's law. Before we are capable of obeying His law, we must come to know and understand what those commandments and laws of the Kingdom are.

Therefore, we ought to commit to a more diligent and consistent study of the scriptures so that we may come to know and understand God's laws, the blessings attached in faithful obedience to those laws and commandments and be diligent in our service to God.

After all, the Apostle Paul taught Timothy the following truth:

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

2 Timothy 3:16, KJV

In the Complete Jewish Study Bible, we read the same verse:

 All Scripture is God-breathed and is valuable for teaching the truth, convicting of sin, correcting faults and training in right living.

2 Timothy 3:16, CJB

The scriptures provide us with lessons of faith, challenges of life, and how to grow in our relationships with one another and our Heavenly Father and Jesus Christ. Like the Israelites, we ought to commit ourselves over to doing all that the Lord our God has commanded us. By doing so, we are receiving valuable truths, are convicted of sin, and correcting any false teaching. The Scriptures also direct us toward a right way of living in these troubled times.

Harmony of Grace and Works in Christian Doctrine

 

Harmonizing Ephesians 2:8-9 and 2 Nephi 25:23 reveals that both scriptures emphasize the pivotal role of grace in the salvation process. Understanding the proper context of each passage clarifies that they do not contradict but rather complement each other. Ephesians teaches that salvation is a gift from God, emphasizing that no amount of human effort can earn it, while Nephi explains that even our best efforts cannot save us without Christ’s grace.

Proper contextual understanding is essential. When we grasp the historical and cultural settings of these scriptures, we can see the unified message about grace and works. This deeper insight encourages further study and respectful dialogue between Latter-day Saints and Evangelical Christians. Avoiding cherry-picking and false dilemma fallacies allows us to appreciate the harmony between grace and works in the plan of salvation.

Let’s continue to explore these teachings with an open mind, recognizing that our faith journeys can be enriched by understanding and respecting different perspectives.

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Defending Faith: Christian and LDS Apologetics Explanation

 

In today’s world, sharing the restored gospel message with sincerity and compassion has never been more essential. As Latter-day Saints, our calling is to spread truth and love, dispelling misconceptions and fostering deeper understanding. LDS Apologetics plays a crucial role here, guiding us to defend our faith wisely and lovingly. By delving into scripture, engaging in meaningful prayer, and adhering to respectful online communication, we can effectively share our beliefs. Let’s embrace these spiritual disciplines to touch hearts and minds, making a genuine difference in the world.

Since the publication Kingdom of the Cults (1965) by Walter Martin (1928-1989; founder of the Bible Answer Man radio program and Christian Research Institute) mainstream Protestant and Evangelical ministries have carried on the counter-cult ministry torch in apologetics. Many have established legacy ministries as a means to witness and share the Gospel message of hope to those whom they deemed are destined to hell by false prophets, teachers, and heresy. Innumerable books, pamphlets, and articles have been published. Today, blogs, podcasts, and even video productions continue to carry on the legacy of the CCM heritage. Local churches in any given community hosted various guest speakers where members of the Latter-day Saint Christian faith were invited to. And since the influence of many of these Christian ministers - many members have abandoned the Restored Gospel of Jesus Christ. Some have gone on to start their own ministries.

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Unveiling the Violent Origins of Anti-Mormonism: A Historical and Modern Analysis

 

Saints Driven from Jackson County Missouri, by C. C. A. Christensen. BYU Museum of Art.

The violent origins of Anti-Mormonism are rooted in deep-seated prejudices and political fears that escalated into tragic episodes of brutality and injustice. From the early days of the Latter-day Saints, opposition quickly turned hostile, culminating in violent confrontations that left an indelible mark on American history. The infamous Extermination Order by Governor Boggs, which authorized the expulsion or extermination of Mormons, starkly illustrates the extent of state-sanctioned persecution driven by religious intolerance.

Political hostility also played a significant role, with early Latter-day Saints being denied their First Amendment rights to religious freedom and their constitutional rights to vote. The brutal murders of Joseph Smith and his brother Hyrum in 1844 served as a grim climax to a growing wave of religious bigotry and violence.

Modern Anti-Mormon rhetoric continues some of these hostile traditions, particularly among Evangelical Christians, where misinformation and harassment thrive on social media.

This blog post will explore these dark chapters of Anti-Mormonism, shedding light on how past violence and prejudice continue to echo in contemporary conflicts and social media interactions. Readers will gain a deeper understanding of the roots and ramifications of this ongoing issue.

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Reconciling Faith and History: Debunking Michelle Grim's False Claims About Moses, Alma 24:10, D&C 42:18, and Joseph Smith

 

The story of Moses stands as a monumental figure in religious texts, hailed for his unwavering faith and profound leadership. Yet, modern discussions sometimes cloud his legacy with controversy. Recently, Michelle Grim has stirred debate by alleging contradictions between Alma 24:10 and D&C 42:18, and questioning Joseph Smith's actions at Carthage Jail.

Today we have a few questions about the doctrines we see in Mormonism…

If murder is never forgiven how then did Moses appear to Jesus and the apostles at the Transfiguration?

Why did Alma contradict Joseph Smith in Doctrine and Covenants?

Which version of the Mormon ‘scripture’ should anyone believe?

What about Joe Smith who shot and killed two people before he died. Is he forgiven?

Ask a Mormon for their opinion on the contradictions ...

First, Grim engages in logical fallacies. Begging the question, she assumes the conclusion in her premise: if murder is never forgiven, how did Moses appear with Jesus? She also cherry-picks verses and presents them out of context to build a weak argument against the LDS faith.

Understanding the Latter-day Saint perspective on murder is crucial. Christ taught that the unpardonable sin is blasphemy against the Holy Spirit, not murder. Doctrine and Covenants Section 42 specifically addresses the "shedding of innocent blood." Joseph F. Smith stated that those who murder will not be forgiven, aligning with Christ’s teachings in John 5:16-17 where certain sins are unforgivable because they are "unto death."

President Joseph Fielding Smith (1876–1972) explained the Lord’s warning that those who kill will not be forgiven: “John says there are two kinds of sins [see 1 John 5:16–17]. One kind that can be forgiven; the other kind a sin unto death, for which there is no forgiveness. Murder is one of the latter class. That is where one deliberately sheds innocent blood. … The mercy of the Almighty, through the atonement of Jesus Christ, reaches out and embraces every soul who will forsake his sins, except those who have wilfully sinned, as John says, ‘unto death’” (The Restoration of All Things [1945], 204–5).

Grim overlooks important context in Exodus 2:12, where Moses kills an Egyptian. Before his calling as a prophet, Moses knew he was a Hebrew and was aware of his people's suffering. Biblical scholars suggest that Moses acted out of anger towards the Egyptian's abuse of a Hebrew, as noted in Acts 7:23-25. Moses was human, and this act did not preclude God's forgiveness. When Moses encountered God at the burning bush, it can be implied that God forgave him for his past sins.

Moses faced consequences for his actions. Fleeing into the wilderness, he met Jethro and encountered God, which suggests that his actions might have been part of a divine plan.

Regarding the supposed contradiction between Alma 24:10 and D&C 42:18, there is none. Alma 24:10 speaks of forgiveness for many sins, including murder, while D&C 42:18 details the serious nature of willful, deliberate sin, including murder.

Grim also misrepresents the account of Joseph Smith. At Carthage Jail, Smith defended himself and others against an attacking mob. His actions were in self-defense, not malicious intent. The LDS faith recognizes that those who kill in defense of themselves or others are not necessarily unforgiven.

In this post, we’ll dissect Grim's claims, clarify the scriptures in question, and shed light on the events at Carthage Jail. Understanding these topics isn't just about resolving doctrinal disputes; it's about reaffirming faith and historical accuracy. Let's delve into these complex issues and reveal the truth behind Grim’s assertions.

Moses: A Complex Figure in Religious History

Moses is a figure of immense significance across multiple faith traditions, including Judaism, Christianity, and Islam. His story is one of liberation, divine encounters, and moral guidance. However, his actions and experiences are not without controversy and complexity.

Moses and the Act of Murder

The story of Moses committing murder is one of the most dramatic episodes in the Bible. Found in the book of Exodus, Moses witnesses an Egyptian beating a Hebrew slave. Out of outrage, he kills the Egyptian and hides the body in the sand (Exodus 2:11-12). This act of murder forces Moses to flee Egypt and live in Midian, altering the course of his life.

Moses' act of murder is pivotal for several reasons:

• Moral Complexity: It shows Moses as a flawed human being, not an unattainable perfect figure.
• Catalyst for Change: This event propels Moses into a life of exile where he encounters God in the burning bush, leading to his mission to free the Israelites.
• Symbol of Justice: Despite the act being a crime, it underscores Moses' intrinsic drive for justice and protection of his people.

The murder he committed, and his subsequent flight depict Moses as a person of passion and action, setting the stage for his future role as a prophet and leader.

Moses' Role in the Transfiguration

The Transfiguration is a significant event in the New Testament, described in the Gospels of Matthew, Mark, and Luke. In this event, Jesus is transfigured and becomes radiant on a mountaintop, with Moses and Elijah appearing beside him (Matthew 17:1-3).

• Moses' Presence: The presence of Moses, symbolizing the Law, alongside Elijah, symbolizing the Prophets, signifies the fulfillment of the Old Testament in Jesus.
• Divine Endorsement: Moses' appearance serves as a divine endorsement of Jesus' mission, linking Jesus to the revered traditions of Judaism.
• Bridge Between Eras: It portrays Moses as a bridge between the old covenant and the new, being a historical figure who continues to have relevance in the new theological framework.

In Christian theology, Moses' role in the Transfiguration underscores his ongoing importance and the continuity of God's plan through different epochs.

Moses' life, from his early act of murder to his divine encounters, illustrates a journey of complexity, growth, and enduring significance. These stories contribute to understanding his multifaceted character and his essential role in religious history.

Analyzing Michelle Grim's False Claims

Michelle Grim has brought some controversial claims into the spotlight, alleging contradictions between Alma 24:10 and D&C 42:18. Let's break down these claims, understand the scriptures in question, and debunk the supposed contradictions.

Understanding Alma 24:10

First, let’s explore Alma 24:10 in the Book of Mormon. This verse is part of the story about a group of Lamanites who were converted to the gospel and decided to lay down their weapons of war rather than continue fighting.

Alma 24:10: “And I also thank my God, yea, my great God, that he hath granted unto us that we might repent of these things, and also that he hath forgiven us of those our many sins and murders which we have committed, and taken away the guilt from our hearts, through the merits of his Son.”

Context and Interpretation:

• Repentance: Alma 24:10 underscores the Lamanites' repentance. They are grateful for the ability to repent and be forgiven for their past, including murder.
• Transformation: This verse highlights a significant transformation. The Lamanites go from warriors to peaceful followers of Christ.
• Divine Forgiveness: Importantly, it shows that through sincere repentance and faith in Jesus Christ, even serious sins like murder can be forgiven.

Understanding D&C 42:18

Now, let’s look at D&C 42:18 from the Doctrine and Covenants. This section is often referred to as the “Law of the Church.”

D&C 42:18: “And now, behold, I speak unto the church. Thou shalt not kill; and he that kills shall not have forgiveness in this world, nor in the world to come.”

Context and Interpretation:

• Moral Directive: D&C 42:18 provides a clear commandment against killing. It asserts that those who commit murder will not receive forgiveness.
• Seriousness of Murder: This verse emphasizes the gravity of the sin of murder, equating it with eternal consequences.
• Covenantal Standards: It delineates the expected conduct of church members, setting a high moral standard.

Debunking the Contradiction Claim

Michelle Grim asserts that these verses contradict each other, but a closer examination shows they can be harmonized.

Points to Consider:

1. Different Contexts:

   • Alma 24:10 speaks about individuals before they knew the gospel and underscores the power of repentance and divine mercy.
   • D&C 42:18 is directed at members of the church who are already aware of the commandments, stressing the gravity of knowingly committing murder.

2. Nature of Forgiveness:

   • Repentance Before Conversion: Alma 24:10 deals with those who repented for acts committed before their conversion. It illustrates God's boundless mercy when genuine repentance is shown.
   • Post-Conversion Accountability: D&C 42:18 emphasizes the accountability of those who, having known the gospel, choose to disobey God’s commandments, specifically highlighting the seriousness of murder.

3. Spiritual Interpretation:

   • It's crucial to understand that the Book of Mormon and the Doctrine and Covenants are addressing different scenarios. The forgiveness in Alma represents God’s infinite atonement available to all, while D&C 42 focuses on the high standards expected of those who are already within the covenant.

By examining the contexts and the nature of the messages in Alma 24:10 and D&C 42:18, we see that they address different stages of spiritual understanding and accountability, thus debunking Michelle Grim’s contradiction claim. Rather than conflicting, these verses illustrate the transformation possible through Christ and the serious responsibility of living a covenant life.

Joseph Smith's Actions at Carthage Jail

Joseph Smith's final days at Carthage Jail are among the most scrutinized in the history of The Church of Jesus Christ of Latter-day Saints (LDS). Understanding these actions and the circumstances surrounding them sheds light on his character and the dire situation he faced.

The Historical Context of Carthage Jail

In June 1844, Nauvoo, Illinois, was a town abuzz with tension. Joseph Smith, the founder of the LDS movement, had gathered numerous followers and established a thriving community. However, his growing influence and controversial practices, such as polygamy and political power, made him many enemies.

A turning point came with the destruction of the Nauvoo Expositor, a newspaper that had published critical pieces about Smith and the LDS leadership. Reacting to the threat the paper posed, Smith and the Nauvoo city council decided to destroy its press. This action triggered widespread outrage and legal consequences.

1. Smith and His Brother Arrested:

   • Joseph and his brother Hyrum were arrested and charged with treason against the state of Illinois.
   • They voluntarily traveled to Carthage, the county seat, to face these charges, hoping to avoid violent mob actions.

2. Imprisonment in Carthage Jail:

   • They were confined to Carthage Jail, a small, two-story structure.
   • Their imprisonment was amid fears of mob retaliation, which grew as time passed.

The events leading to their confinement portrayed a highly volatile environment. The Smith brothers were prepared to face legal procedures, but they were also aware of the lurking dangers outside the jail walls.

Defending His Life: Joseph Smith's Actions

In the sweltering heat of June, Joseph Smith found himself in a situation that demanded courage and quick thinking. The events that unfolded on June 27, 1844, reveal much about his character and the extreme circumstances he faced.

1. Armed Defense:

   • Joseph Smith had been given a small pistol by a friend, John Fullmer, while in Carthage Jail.
   • As a mob of about 200 men stormed the jail, Smith and his companions tried to defend themselves.
   • Joseph fired his pistol through the door several times in a desperate attempt to protect himself and the others.

2. Smith's Final Moments:

   • Despite their efforts, the mob broke through. Hyrum Smith was shot first and killed almost immediately.
   • Joseph attempted to escape through a window. As he was climbing out, he was struck by multiple bullets from the mob outside.
   • Falling to the ground, he reportedly uttered his last words: "Oh Lord, my God!"

Perception Within LDS Teachings

Joseph Smith's actions at Carthage are integral to understanding his legacy within LDS teachings.

• Martyrdom: Joseph Smith is often referred to as a martyr, someone who gave his life for his beliefs. His attempts to defend himself and his companions underscore his refusal to passively accept his fate.
• Courage and Prophetic Insight: Before heading to Carthage, Smith had prophesied, "I am going like a lamb to the slaughter, but I am calm as a summer's morning." This statement reflects his awareness of the impending danger and his acceptance of it with calm resolve.
• Human Response: His actions are also seen as a human response to an overwhelming threat. Defending oneself in such circumstances is a natural impulse, portraying Smith not just as a religious leader, but as a person fighting for his life.

Joseph Smith’s actions at Carthage Jail, marked by bravery and an instinct for survival, resonate deeply within LDS teachings. They paint a picture of a leader facing the ultimate test of faith and courage, cementing his legacy in the annals of LDS history.

Conclusion: Reconciling Faith and Historical Actions

Reconciling faith with historical actions is a journey that often requires looking deeper into the narratives and understanding the context in which events occurred. This is especially true for religious figures whose lives and actions have been subject to scrutiny over the centuries.

Understanding the Context

Historical actions must always be understood within their specific time and cultural context. Religious texts provide us with a window into a world vastly different from our own, where norms and expectations varied significantly. Joseph Smith's decision to defend himself at Carthage Jail or Moses' act of murder when defending a Hebrew slave are actions deeply rooted in their unique circumstances.

Humanizing Religious Figures

Religious figures are often seen as paragons of virtue, yet they were human beings who made decisions under immense pressure. Recognizing their humanity helps in understanding their actions better.

• Joseph Smith: In his final moments, he was doing what any person might do—fighting to protect himself and those he loved.
• Moses: His impulsive action against the Egyptian overseer underscores a deep-seated sense of justice and protection for his people.

Balancing Doctrine and Historical Actions

Balancing religious doctrine with historical actions involves a nuanced understanding of scripture and teachings:

1. Alma 24:10 vs. D&C 42:18:
   • Repentance and Forgiveness: Alma 24:10 shows the power of repentance and the mercy of divine forgiveness.
   • Responsibility and Consequences: D&C 42:18 emphasizes the importance of following commandments and the severe eternal consequences of murder.

By recognizing the distinct contexts these scriptures address, believers can appreciate the broader spiritual narrative about growth, transformation, and accountability.

How Believers Can Move Forward

For believers, reconciling faith with historical actions involves a few key approaches:

• Seek Understanding: Dive into the historical and cultural contexts of religious texts. Understanding the era and circumstances helps paint a clearer picture.
• Embrace Complexity: Accept that religious figures had complex lives and made difficult choices. They were models of faith but were also human.
• Reflect on Teachings: Reflect on how the teachings and actions of religious figures apply today. What can we learn about justice, repentance, and courage from their stories?

Believers can reconcile faith and historical actions by embracing the full spectrum of human experience these figures represent. This approach not only deepens understanding but also strengthens faith, illustrating the timeless relevance of their journeys.