Dive into Leonard J. Arrington’s insightful essay, An Economic Interpretation of the "Word of Wisdom", which reexamines the health code from Doctrine and Covenants Section 89 through a historical and economic lens. Beyond its spiritual guidance, Arrington highlights how 19th-century trade practices, commodity reliance, and the Latter-day Saint pursuit of self-sufficiency shaped the practical application of this divine revelation. From abstaining from coffee, tea, alcohol, and tobacco to fostering communal discipline, the Word of Wisdom emerges as both a spiritual and economic strategy for early Saints. This post explores its historical context, cultural significance, and modern relevance, inviting readers to reflect on its enduring impact.
Now available on Patreon at Mindful Latter-day Saint Christian Living and Apologetics! Join the conversation, share your thoughts, and support meaningful discussions on faith and lifestyle. Visit the Patreon platform to read the full post and engage with our community!
It is in the quiet dawn of our spiritual journey where we enter the covenantal path of righteousness. Through the scriptures, we anchor our hearts and minds upon the things of God. In today's episode, and ongoing series - Living the Book of Mormon - let us anchor our thoughts on 1 Nephi 3:7. This verse is imprinted on the hearts and minds of those who are weary travelers, burdened with shame, burdened with guilt, filled with bitterness, unforgiveness, and resentment.
Dealing with - coping with - past regrets, hurts, and struggling to overcome any form of addiction. It is an imprint of faith, speaking not as a distant echo but as a living promise for many of us struggling along the covenantal path - navigating the turbulent wilderness of recovery. This passage reminds us that obedience is not a burden but a pathway to wisdom, revelation, and strength. Illuminated by the light, love, and tender mercies of Christ. Preparing us to come to our own land of promise where we thrive with an abundance of peace, joy, and light of who Christ is. Especially for many of us who are traversing the valley of the shadow of our past and addiction - faith crisis sometimes looming large.
Reflection
Nephi's unyielding resolve amid familial discord and perilous odds calls our attention to understanding the difference between coping and thriving. His resolve was not in how he planned to cope with walking in faithful obedience to God's commandments - he thrived in walking in faithful obedience, trusting that God's way will unfold.
In our own lives, as we wrestle with the remnants of shame and guilt from choices that once ensnared us, Nephi's example invites us to see our recovery journey, not as a solitary struggle but as an expedition of growth in character and integrity through obedience when we give our hearts, mind, and will over to the care of God.
The Lord, who prepared a way for Nephi through Laban's drunkenness and guiding sword, prepares a way for each of us through the infinite atonement that Jesus Christ offers. Turning our weaknesses into strengths: "And if men come unto me, I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them." (Ether 12:27). This mirrors what Paul wrote in 2 Corinthians 12:9: "My grace is sufficient for you, for my power is made perfect in weakness." (ESV).
Nephi's faith was not blind because it was built upon through prior revelations, much like our own personal testimonies forged in the fire of trials. Paul mirrors this when he further writes in 2 Corinthians 12:9, "For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, I am strong." Being content in weakness, content when we are insulted, content when we go through hardships - experiencing difficult days and yet having Joy in our hearts and minds (James 1:1-4). Content when we are facing persecutions and even calamities - the trial of our faith.
Have you paused to discern the prepared way in your own story? Perhaps it's a supportive friend, a timely conference talk that causes you to meditate and imprints spiritual truths and insight upon your heart and mind, or the quiet assurance of the Holy Spirit amid the raging tempests and storms.
We learn that Nephi's willingness to walk in faithful obedience without delay was step-by-step mirroring our own path of recovery. Whether it is overcoming fears of relapse, chains of shame, guilt, and regret, or moving past unforgiveness, anger, resentment and bitterness. The covenantal path of righteousness moves us toward a resilient and thriving faith that is vibrant and sustainable.
This is reflective of Mosaih 4:9 where it says, "Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend." Here, it is an emphasis is on the importance of faith in God and His omnipotence, and to the point of how the context teaches ways we are to retain a remission of sins and understanding God's nature.
Recovery Focus
Overcoming past issues demands more than grit and personal willpower; it requires surrendering to the prepared path. For those in the throes of a faith crisis where doubt seems to occupy the mind and heart, questioning the very foundations of spiritual truths and testimony.
Nephi's declaration harmonizes with the counsel found in Alma 32:27: "But if ye awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words." The context of Alma 32 is regarding the planting of the seed of faith and how it is cultivated and grows into something beautiful and magnificent. And the fundamental reason most struggle with faith crisis, having bouts of doubts, and feel discouraged and disheartened is because of what the scripture relates:
Now, if ye give place, that a seed may be planted in your heart, behold if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves - it must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me. (Alma 32:28).
To experiment upon the word, planting seeds of faith even amidst doubt and fears that seemed to move us from the numbness of coping mechanisms and idea of just deal with it attitude toward a vibrant and thriving faith, becomes a step forward when we resolve to echo Nephi's words, "I will go and do."
Experimenting upon the word, planting the seed of faith, also helps one overcome the toxic chains of resentment, unforgiveness, and bitterness - insidious weeds choking and stifling forgiveness, restoration of healthy relationships, mercy, and even grace. It is in the pericope of eternal truths - the Law of Christ - we see how Nephi forgave his brother's rebellion, choosing unity over division. For Latter-day Saint Christians, and any Christian who claims to follow Christ, who are overcoming addiction means we are to confront bitterness toward self and others. This is accomplished through an honest moral inventory that is reflective and fearless - without judgment and condemnation. Through this process, we are able to come to a place and make healthy amends, guided by recovery principles aligning with Gospel truths (See, Doctrine and Covenants 64:10).
Thriving emerges when we have the attitude, courage, and confidence to walk out in faith and "go and do" without delay, hesitation, and questioning when it comes to work of healing, restoration, and moving toward a thriving sober life that is crucified unto Christ - becoming genuine and true disciples of faith.
This focus embraces the idea we are to move from coping to thriving, where a healthy and sober life reflects Christ's image. Shame and guilt, once tyrants, become teachers under the grace of the Atonement. Alma 36:21 reminds us of this: "Yea, I say unto you, my son, that there could be nothing so exquisite and so bitter as were my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy." Depicting Alma's joyous deliverance from sin's pains, promising that our own exquisite anguish may yield to exquisite joy as we go and do the Lord's commandments when it comes to the covenantal path of righteousness, personal recovery journey, and spiritual growth.
Our recovery and spiritual growth in overcoming the things of the flesh is promised when we maintain fidelity to our covenants and commit our hearts, minds, and will over to God's care - presenting ourselves as living sacrifices - becoming pillars of fire in the Temple of the Lord (Revelation 3:12). And as Paul reveals - it becomes our true and proper worship holy and pleasing to God (Romans 12:1).
Wisdom
Wisdom gleans in the reality that resentment and bitterness are chains we have forged ourselves. However, the Lord's preparation includes keys to unlock them. Consider how Nephi's brother's murmured, yet he pressed on without harboring a grudge. This mirrors the Savior's teaching in Matthew 11:28-30: "Come unto me, all ye that labour and are heavy laden, and I will give you reset." The process, and personal path, of recovery is where we find wisdom.
It teaches us to release our burdens at the feet of Christ. Placing them before the throne of Grace and taking upon ourselves His yoke to guide us toward a sober life that is reflective of His peace and joy - of which surpasses all understanding (John 14:27, Philippians 4:7).
And when shame and guilt whispers that we are unworthy, remember how the Lord has commanded that we walk in repentance and forgiveness where we are restored to a resilient and bold faith. He prepares a way for us to participate and maintain our covenants. This is reflective in the counsel given in 2 Nephi 31:20 where we are to press forward with steadfast faith in who Christ is as we feast upon His words - a feast that nourishes and satisfies our souls - where it transforms shame and guilt into confident attitudes of gratitude and assurance.
This wisdom whispers that true sobriety is not merely based on abstinence alone. It is based on a willing heart desiring to align with Christ's light. As we navigate faith crisis, Nephi's verse complements Philippians 4:13: "I can do all things through Christ which strengthens me." This harmony of scripture reveals that overcoming is not about our willpower, strength, or grit - where we bear it and grin through it. We overcome because Christ has already overcome and therefore are being prepared to turn coping to conquering as we build a sturdy foundation on consistent spiritual disciplines of prayer, scripture study, and service in our own personal daily lives.
Therefore, wisdom culminates in understanding how bitterness dissolves, resentment is removed from our heart, and we renew our covenants through the emblems of the Sacrament. Nephi's path, fraught with opposition, teaches us that endurance is without enmity. For Latter-day Saints who are in recovery, or any Christian who is in a path of recovery and struggling, this wisdom integrates what Doctrine and Covenants 127:7-8 reveals: Assuring us that our trials, if endured well, leads us toward exaltation.
Are you ready to embrace this profound eternal truth? Knowing your past no longer defines you? Realizing you no longer have to rely on ways to cope with those things we are called to face and overcome in our lives? The covenantal path of righteousness, and recovery, prepares us for a life that is thriving and vibrant - giving us a testimony of Christ's love.
Prayer
Our Heavenly Father, thank you for your mercy and grace, in the name of thy Son - Jesus Christ - I stand as a child in recovery. Thank you for the example of Nephi and his faith to "go and do" thy will, knowing you have prepared a way for him to accomplish the things he needed to accomplish. Thank you for the strength today, and the preparation of heart and mind for each of us to walk through our shame, our guilt, resentment, bitterness, and anger. Healing us from the brokenness of our past. Restoring us to a place of dignity where we are becoming testimonies of Christ's love and Your Grace. Thank you for strengthening us when we are weak, healing us where we are brokenhearted, and guiding us through the mist of darkness of fear and doubt - guiding us from coping to thriving in Your light and Glory, Amen.
Word of Wisdom
Doctrine and Covenants 89:18-21 provides us with some word of wisdom: For those of us who walk in obedience to the principle truths of what God commands, "shall receive health in their navel and marrow to their bones; and shall find wisdom and great treasures of knowledge ... and shall run and not be wary, and shall walk and not faint."
Let this motivate you toward a hopeful and vibrant sober life where you are thriving. Where Nephi's promise becomes your personal truth and reality - overcoming through Christ by walking the prepared path before you.
Welcome, everyone, to day two of our devotional series, Living the Book of Mormon: Courage and Wisdom for Latter-day Saints in Recovery. I’m so glad you’re here today as we explore a powerful principle that can transform our lives and recovery journeys: Seeking God’s Guidance. Whether you’re navigating personal challenges, supporting a loved one, or simply seeking to deepen your faith, today’s message is for you.
Yesterday, we focused on the "tender mercies of the Lord" (1 Nephi 1:20). Today, we turn to 1 Nephi 2:16, where Nephi shows us how to find direction in times of uncertainty. Our theme is about turning to God when life feels chaotic—something especially meaningful for those of us in recovery. Over the next three hours, we’ll dive deep into scripture, reflect on its meaning, and discover practical ways to invite God’s guidance into our lives.
Stick with me—grab your scriptures, journal, and if you have the devotional workbook, that will be wonderful. If you don't have the workbook - it is downloadable with a suggested donation of $20.00. Let’s begin!
Devotional - Seeking God's Guidance
Key Scripture: “And it came to pass that I, Nephi … having great desires to know the mysteries of God, wherefore I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken of by my father; wherefore, I did not rebel against him like my brothers.”
Reflection
Have you ever stood at a crossroads, uncertain of your next step, especially when chaos seems to swirl around you? In such moments, the human impulse – the natural man – tends to lean on our own reasoning or bend to the clamor of competing voices. Yet, Nephi’s example in 1 Nephi 2 reveals a higher way of living. Caught in the tumult of a divided family – his father, Lehi, called to leave Jerusalem while his brothers rebelled – Nephi faced a choice. He either succumbs to confusion or sided with dissent. Instead, he turned to God: “I, Nephi … did cry unto the Lord; and behold he did visit me and did soften my heart” (1 Nephi 2:16). This was no simple plea for clarity; it was a surrender to God’s will and purpose that brought about a transformation and spiritual growth. God’s response softened Nephi’s heart, aligning his will with Heavenly Father’s will and igniting enduring faith and obedience. A softened heart, as Psalms 51:10 reveals – “Create in me a clean heart O God” – is the fertile ground where God’s guidance may take root. What may shift us if we dared to cry out as Nephi did? How will God soften your heart as you seek after Him and His will – seeking after His Kingdom and Righteousness (Matthew 6:33)?
Recovery Focus
For Latter-day Saint Christians in recovery, Nephi’s story strikes a resonant chord. The journey – whether from addiction, pain, or brokenness – begins with a humbling reality and truth: We cannot navigate our recovery path and transformation alone. Like Nephi amidst family strife and dysfunction, we often find ourselves lost, wrestling with inner conflict or external pressures. Yet, our recovery and spiritual growth hinges on this pivotal act: Reaching out to God. It is not about mustering up will power or personal strength through grit alone. It is about inviting the Holy Spirit into our hearts and minds where God will soften our hearts and guide our steps.
James 1:5 gives us a profound promise – “If any of you lacks wisdom, let him ask of God, who gives liberally and without reproach, and it will be given to him.” So, it is the same with us – when we are actively seeking God’s guidance, He meets us with grace, offering wisdom and healing. Proverbs 3:5-6 adds another layer of truth, “Trust in the Lord with all your heart … and He shall direct your paths.” Recovery is a spiritual rebirth where we are “a new creation” (2 Corinthians 5:7). And it starts with a prayer for help.
Wisdom
Elder Neal A. Maxwell taught, “As one’s will is increasingly submissive to the will of God, he can receive inspiration and revelation so much needed to help meet the trials of life. … Will we too trust the Lord amid a perplexing trial for which we have no easy explanation?" (October 1995 General Conference: Swallowed Up in the Will of the Father). Nephi lived this truth. His softened heart did not merely resolve a moment’s doubt; it prepared him for a journey of eternal significance. So, it is with us. Seeking God’s guidance equips us not only to overcome present struggles but to embrace the future our Heavenly Father has prepared.
The scriptures amplify this: Moses found strength to lead through prayer (Exodus 3-4), David discovered direction in distress (Psalm 61:1-2), and Christ Himself sought the Father’s will in Gethsemane (Matthew 26:39). To be teachable is to be transformed – ready for life’s trials and triumphs. In our own personal recovery and spiritual growth and beyond with an eternal perspective. A willing desire that opens the door to God’s divine direction where we possess an unshakeable purpose for life.
Prayer
Heavenly Father, thank you for giving me the wisdom and courage, the same you provided Nephi, for guidance during my struggles and trials. Thank you for softening my heart as I continue to seek after your will and purpose, strengthening me to begin my own recovery path. In Jesus name, Amen.
Message from the Devotional
Let’s start with our key scripture. I’ll read it aloud, and I invite you to listen with your heart: 'And it came to pass that I, Nephi … having great desires to know the mysteries of God, wherefore I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken of by my father; wherefore, I did not rebel against him like my brothers.' (1 Nephi 2:16)
To really grasp this, let’s set the scene. Nephi’s family was in upheaval. His father, Lehi, had received a divine call to abandon their home in Jerusalem and flee into the wilderness—a radical, life-altering command. But not everyone was on board. Nephi’s older brothers, Laman and Lemuel, rebelled. They doubted Lehi’s revelation and resisted leaving their comfortable life behind.
Imagine Nephi in this moment: his family divided, his future uncertain, the wilderness ahead. He could’ve followed his brothers’ dissent or leaned on his own reasoning to make sense of it all. But instead, he chose something extraordinary. He turned to God.
Nephi says he had 'great desires to know the mysteries of God.' This wasn’t a passing curiosity—it was a deep, burning need to understand God’s will. So, he 'did cry unto the Lord', a phrase that suggests more than a casual prayer. It was a heartfelt, urgent plea. And God’s response? 'He did visit me and did soften my heart.'
That softening is key. It didn’t just clarify Nephi’s doubts—it transformed him. His heart became receptive, aligning his will with God’s, and he chose faith over rebellion. This is where our journey begins today: seeking God’s guidance to soften our own hearts.
Reflection and Discussion
Now, let’s pause and reflect. I’ll pose some questions—grab a journal if you can or just ponder in your heart. If you’re watching live, feel free to share your thoughts in the comments below.
Have you ever stood at a crossroads, uncertain of your next step—especially when chaos swirled around you? Maybe it was a job loss, a strained relationship, or a moment in your recovery where you felt lost. What did that feel like?
How do you typically respond in those situations? Do you lean on your own logic, seek others’ opinions, or turn to God?
What can we learn from Nephi’s example of crying out to the Lord?
Take a moment to think about this.
Nephi’s story challenges the 'natural man' in us—the impulse to figure everything out ourselves or bend to outside pressures. Instead, he shows us a higher way: surrendering to God.
Let’s talk about that phrase, 'soften my heart.' In Psalms 51:10, David prays, 'Create in me a clean heart, O God, and renew a right spirit within me.' A softened heart isn’t weak—it’s open, teachable, ready to receive God’s guidance. For Nephi, it meant believing Lehi’s words and choosing obedience over rebellion.
So, here’s another question: What might shift in your life if you dared to cry out to God as Nephi did? Maybe it’s peace in a trial, clarity in a decision, or strength to keep going. A softened heart is where transformation begins. Let’s hold that thought as we move forward
Recovery Focus
For those of us in recovery—whether from addiction, pain, or brokenness—Nephi’s experience hits close to home. Recovery is a journey often marked by uncertainty, inner conflict, and external pressures. Like Nephi facing family strife, we can feel lost, unsure of how to move forward.
Here’s the humbling truth: We can’t navigate this path alone. Willpower and grit help, but they’re not enough. Recovery calls us to reach out to God, inviting the Holy Spirit to soften our hearts and guide our steps.
The scriptures back this up with promises we can cling to. James 1:5 says, 'If any of you lacks wisdom, let him ask of God, who gives liberally and without reproach, and it will be given to him.' Think about that—God doesn’t judge us for asking. He meets us with grace, offering wisdom when we’re at our lowest.
Then there’s Proverbs 3:5-6: 'Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.' In recovery, our own understanding can be clouded by past hurts or present struggles. Trusting God shifts the burden off our shoulders and onto His.
And here’s the beautiful part: recovery isn’t just about overcoming—it’s about becoming new. 2 Corinthians 5:17 tells us, 'If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.' That rebirth starts with a simple prayer for help.
So, wherever you are in your recovery, know this: seeking God’s guidance isn’t a one-time fix—it’s a lifeline. Nephi didn’t just survive his trial; he grew through it. You can too
Wisdom from Church Leaders
Let’s draw on some modern wisdom. Elder Neal A. Maxwell once said, 'As one’s will is increasingly submissive to the will of God, he can receive inspiration and revelation so much needed to help meet the trials of life. … Will we too trust the Lord amid a perplexing trial for which we have no easy explanation?' (October 1995 General Conference).
Nephi lived this. His softened heart didn’t just resolve a moment of doubt—it prepared him for a journey of eternal significance. Submitting to God’s will opened him to divine direction, equipping him for what lay ahead.
The scriptures echo this pattern. Moses, called to lead the Israelites, felt inadequate—yet through prayer, God gave him strength (Exodus 3-4). David, overwhelmed, cried out, 'Lead me to the rock that is higher than I' (Psalm 61:1-2). And Jesus Christ, in Gethsemane, prayed, 'Not My will, but Yours, be done' (Matthew 26:39).
What ties these stories together? A willingness to seek God. To be teachable is to be transformed—ready for trials and triumphs. In recovery, this means letting go of pride or self-reliance and trusting God’s plan, even when it’s hard to see. That’s where unshakeable purpose is born.
Application and Takeaways
So, how do we live this? Here are five practical takeaways to seek God’s guidance in your life and recovery:
Make Prayer a Priority: Set aside time daily to talk to God. Be specific—ask for guidance in your challenges. Matthew 6:33 says, 'Seek first the kingdom of God and His righteousness.' Start there.
Study the Scriptures: The Book of Mormon, Bible, and words of living prophets are God’s voice to us. Read with a question in mind—'What do You want me to do, Lord?'—and listen for answers.
Seek Priesthood Blessings: When you’re stuck, a blessing can bring comfort and clarity. It’s a tangible way to feel God’s guidance through His servants.
Be Teachable: A softened heart is open to change. Even if God’s direction surprises you, trust it. His ways are higher than ours.
Practice Patience: God’s timing isn’t always ours. Nephi didn’t get instant answers, but he kept seeking. Persist in faith—He’ll guide you in His perfect way.
These steps aren’t a checklist; they’re a lifestyle. Try one this week—maybe start with a prayer tonight—and see how God responds. Write it down, share it in the comments. Let’s grow together!
Prayer and Closing
As we wrap up, let’s unite in prayer:
'Heavenly Father, thank You for the example of Nephi, who sought Your guidance in uncertainty. Thank You for softening our hearts as we seek Your will. Strengthen us in our recovery and daily lives. Guide us with Your wisdom and love. In Jesus’ name, Amen.'
Thank you for spending these three hours with us. You’re not alone—God is with you, ready to guide you to healing and purpose. If this touched you, leave a comment below—share how you’ve felt God’s guidance or what you’ll try this week. Subscribe for day three tomorrow and keep seeking Him with courage and faith. See you soon!
Hello, and welcome to Living the Book of Mormon: A Devotional Journey on the Mindful Latter-day Saint Christian and Apologetics YouTube channel. I’m your host, Timothy, and I’m thrilled you’re here as we embark on this sacred exploration of the Book of Mormon. Whether you’re a lifelong Latter-day Saint or someone seeking to deepen your Christian faith, this series is designed for you—to help us live more mindfully as disciples of Jesus Christ by immersing ourselves in these inspired pages.
Today, we begin with 1 Nephi 1, a chapter that introduces us to Nephi and his family and sets the tone for a journey of faith, obedience, and divine care. Our focus is on 1 Nephi 1:20, where Nephi declares: 'But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.' This verse is a promise—a testament to God’s gentle, loving interventions in our lives, which we’ll call His tender mercies.
In this episode, I want to unpack what these tender mercies are, how faith invites them, and how they lead to recovery, deliverance, and wisdom. Along the way, I’ll pose reflective questions like 'What tender mercies have you seen in your life?' and 'How can you grow in faith to recognize God’s hand?' Feel free to pause and reflect or share your thoughts in the comments—I’d love to hear from you.
Let’s dive in with open hearts, ready to see how Nephi’s experiences can transform our own.
Devotional - "The Tender Mercies of the Lord"
Key Scripture - 1 Nephi 1:20 - But, behold, I Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.
Reflection
1 Nephi 1:20 gives us a proclamation - observe the weight of this declaration: God's tender mercies are not random acts of kindness. They are deliberate blessings bestowal upon those who align their hearts and minds with Him through faith. Interpret this as a divine promise - His gentle, loving interventions are ever-present, often unnoticed, weaving through our lives like threads of gold in the midst of our trials. As Latter-day Saint Christians, we are invited to apply this simple and profound truth by seeking these mercies daily. Recognizing how they are the quiet evidence of our Heavenly Father who never forsakes His covenant people.
What are these tender mercies to you? They are the sacred moments when heaven bends low, whispering you are not alone in your mess. You are not alone in those moments of despair. That each one of us are not alone in our path of recovery and spiritual growth.
Consider Nephi's context - his family having fled Jerusalem, leaving behind wealth, friends, and their affluence. Fleeing a city that is ripe for destruction. Under prophetic and divine command, Lehi is called to take his family into the wilderness. There, they experienced hardship, trials, and challenging their faith. Yet, the tender mercies were not in the absence of the hardship faced - the tender mercies of the Lord were revealed in the strength to endure. So, it is with us where we experience the tender mercies of God. He does not promise a life that is devoid of storms. However, He strengthens us and empowers us with courage, wisdom, and power to rise above them.
1 Nephi 1:20 challenges us to shift our gaze from the magnitude of our struggles to the magnitude of His care. Are we too consumed with our own murmuring, as seen with Laman and Lemuel, to see the Lord's hand? To live mindfully as Latter-day Saint Christians, we are invited to train our hearts, minds, and souls to discern His tender mercies, for in them lies the proof of His choosing us - not for ease, for His own purpose and glory.
Recovery Focus
When we stumble and fall short - be it through sin, doubt, or despair - Nephi's words offer insight and guidance. Spiritual wisdom and counsel for us regarding the tender mercies of the Lord. And what this means for our personal recovery path and journey. His tender mercies extend to those who, by faith, cling to Him. Observe how Nephi ties these mercies to deliverance as God's commitment to restore us; not merely to where we were, to where He intends us to be. Take a moment to pause and reflect on how He may have brought about deliverance in your own life and from your own personal struggles. Perhaps, promptings that may have spared you, a peace that brought comfort and steadied you.
Recovery is not self-wrought; it is God-given, a tender mercy that flows from faith. Will you seek after this, or will you continue to wallow in the ashes of your own making, which are self-pity, doubt, and fear?
Wisdom
Nephi's life unveils divine wisdom and courage for us to follow. Divine wisdom and courage borne out of obedience to God's voice. Wisdom and courage where it defies human logic and understanding. Nephi and his family did not merely flee from Jerusalem because it was sensible - they fled because it was commanded. And Nephi showed unwavering trust; being the fruit of knowing God's will that surpasses our own understanding. By surrendering our will, desires, and life over to God's care, we do not need to comprehend every step of our recovery journey and spiritual growth. Only wisdom and courage lie in following the Lord when the wilderness seems to loom before us.
As Latter-day Saints, who are in recovery, the Book of Mormon is our guide to such wisdom and courage. A testament that faith in God's word makes us mighty. Are you willing to trade your reasoning for His divine revelation over your life? Willing to fully surrender your life, will, and desires over to His care and allow Him to direct your path through the wilderness of recovery?
For me, the Book of Mormon became my personal guide through my own recovery, restoration, and healing where I came to realize my need for Christ, to seek after His will continually, and grow through faith in who Christ is. Will you allow this sacred text of scripture do the same for you?
Thought for Today
Nephi's testimony in 1 Nephi 1:20 is a call for each of us to awaken - to seek after the tender mercies of God - those tender mercies that surround us, and to recovery through our faith in Jesus Christ. To walk in resilient faith - with bold wisdom and courage that is born of faithful obedience to our Heavenly Father.
God's power of deliverance is not a distant hope. It is an ever-present reality for those who choose to surrender their life, will, and desires over to His care.
Today, make a decision to live as those chosen - not by your own efforts and merits, by His grace where you are ever mindful of His hand over your life.
Prayer
Heavenly Father, thank you for your tender mercies that sustain us in our recovery and spiritual growth. Thank you for opening our hearts, minds, and spirits today so that we are able to see those tender mercies, our hearts to receive them, and our desire and will to follow after Thee in faithful obedience. Thank you for the faith, as Nephi says, where we are able to become mighty through the power of deliverance that is through Jesus Christ and the Atonement. In Jesus Name, Amen.
Message from the Devotional
Today, we begin with 1 Nephi 1, a chapter brimming with spiritual depth and practical application.
In 1 Nephi 1, we are introduced to Nephi and his family, called by God - through Lehi's visions - to flee from Jerusalem. It is a story of personal and family upheaval, faith, and divine direction - a microcosm of our own lives. The key verse is 1 Nephi 1:20 as it shines a light on how "The tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance." Our focus is on God's subtle and yet powerful interventions.
What are these "tender mercies" Nephi is speaking on? Well, they are the personalized blessings - the answered prayers, the quiet assurance and comfort that comes through the Holy Spirit, the strength that comes to empower us to endure. All these tender mercies come unbidden. For Nephi, and for us, they were the guidance to flee, the courage to obey, and the wisdom to walk in faithful obedience. For us, they may be a prompting to take action, a friend's timely call, or peace of mind amidst chaos. These are not coincidences - they are evidence of God's divine love over us.
Reflecting on this, I have personally seen how often I've missed these mercies. Distracted by life's noise, my own desire to do the things I felt I needed to do, and living recklessly without divine revelation, wisdom, and guidance. Really, living unto myself and attempting to find myself - only to lose my sense of worth, freedom, fun, and belonging (Matthew 16:24-26).
Yet, it only came after I had paused and realized I needed to fully give my heart, mind, will, and life over to His care and direction. I find His tender mercies in a hug from someone, meditating on a scripture that speaks directly to me, or ministering as led by the Holy Spirit. Recognizing them shifts my heart from fear to faith, reminding me that my Heavenly Father is always nearby.
Segment 2: Devotional Reflection
Let’s begin by reading the key verse, 1 Nephi 1:20 gives insight regarding how much power these words possess. Yet, in order to feel their weight, we need to step into Nephi’s world.
Take a moment to consider Jerusalem around 600 B.C.—a bustling city, yes, but one teetering on the edge of destruction due to widespread wickedness. Nephi’s father, Lehi, a prophet of God, received visions warning of this fate and was commanded to flee with his family into the wilderness. Imagine the chaos: abandoning home, wealth, and security to follow a divine directive into the unknown. It’s in this setting that Nephi speaks of tender mercies—not as a removal of hardship, but as God’s quiet, deliberate acts of love that sustained them.
What are these tender mercies? They’re the personalized blessings God weaves into our lives—moments when heaven bends low to whisper, 'I see you, and I’m here.' For Nephi, they were the guidance to escape Jerusalem, the courage to trust his father’s visions, and the strength to face an uncertain future. For us, they might be a prompting that keeps us safe, a feeling of peace in turmoil, or a small kindness that lifts our spirits. These aren’t random—they’re evidence of a God who chooses us, not for an easy life, but for a life of purpose and glory through faith.
The Bible affirms this beautifully. In Psalm 145:9, we read: 'The Lord is good to all: and his tender mercies are over all his works.' And in Lamentations 3:22-23: 'It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.' These verses remind us that God’s mercies are constant, fresh each day, and available to all who seek Him.
Let me share a story. A while back, I was struggling with a decision that felt overwhelming. I prayed for clarity, and the next day, I read a scripture that spoke directly to my need. It wasn’t a booming miracle, but a tender mercy that reminded me God was near.
Now, let’s reflect. Take a moment to think: What tender mercies have you experienced in your life? Maybe it’s a time when you felt guided, comforted, or strengthened unexpectedly. And here’s another question: How might noticing these mercies more often shift your focus from life’s struggles to God’s care? Are we, like Nephi’s brothers Laman and Lemuel, too caught up in murmuring to see His hand?
Pause here if you’d like, and jot down your thoughts. Recognizing these mercies trains our souls to live mindfully, seeing God’s love in every step of our journey.
Segment 3: Applying the Lesson
So, how do we take this beautiful truth about tender mercies and make it part of our daily lives as mindful Latter-day Saint Christians? Nephi ties these mercies to faith—they come 'because of their faith.' Let’s explore how we can cultivate that faith and become more aware of God’s hand.
Faith isn’t just believing—it’s acting on that belief. For Nephi, it was trusting Lehi’s call to leave Jerusalem, even when it defied logic. For us, it might be obeying a prompting, keeping a commandment, or simply turning to God in prayer when we’d rather give up. The Bible underscores this in Hebrews 11:1: 'Now faith is the substance of things hoped for, the evidence of things not seen.' And James 2:17 adds: 'Even so faith, if it hath not works, is dead, being alone.' Faith is alive when we live it.
Here are some practical ways to apply this:
Start a 'Tender Mercies' Journal: Each day, write down one way you saw God’s hand—a safe drive, a kind word, a moment of peace. Over time, you’ll see His care more clearly.
Practice Gratitude: Thank God daily for specific blessings, big or small. Gratitude opens our eyes to His mercies and softens our hearts.
Seek Him in Scripture and Prayer: Spend time with the Book of Mormon and the Bible, even just a few verses, and talk to God. This builds our faith and tunes us to His voice.
Act in Faith: When you feel prompted—maybe to serve, forgive, or trust—do it. Faith grows through action, and mercies often follow.
I’ve done this myself. Keeping a journal revealed blessings I’d overlooked—like the energy to get through a tough day or a stranger's smile that lifted my mood. It’s humbling to see how active God is in my life when I pay attention.
Let’s reflect. What’s one tender mercy you’ve noticed today? It could be as simple as this moment to study God’s word. And how can you strengthen your faith to invite more of these mercies? Is there a step—prayer, obedience, trust—you can take today?
Pause and think about these questions. Living mindfully as Christians means choosing faith daily, knowing it’s the key to seeing God’s tender mercies all around us."
Segment 4: Recovery and Deliverance
Nephi’s promise in 1 Nephi 1:20 ends with a powerful phrase: 'to make them mighty even unto the power of deliverance.' God’s tender mercies don’t just comfort us—they empower us to recover and overcome. Let’s dig into what this deliverance means for us today.
For Nephi, deliverance was tangible—fleeing Jerusalem’s destruction, surviving the wilderness, and later obtaining food and direction. But notice: God didn’t always remove the trial. He gave them strength to endure it and a path through it. That’s often how He delivers us too—not by erasing our struggles, but by making us mighty to face them.
In our lives, we stumble—through sin, doubt, despair, financial woes, illness, or grief. Nephi’s words are an invitation for us: God’s tender mercies are there to lift us up, tied to our faith. I’ve seen this personally. During a period of loss, I prayed for relief, but instead of instant answers, I received a quiet strength to keep going—a tender mercy that led to healing over time.
The Bible echoes this promise. Psalm 34:17 says: 'The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.' And in 2 Corinthians 12:9, God tells Paul: 'My grace is sufficient for thee: for my strength is made perfect in weakness.' Deliverance isn’t always a quick fix—it is God’s grace making us strong in our weakness.
How do we access this? Trust His timing—help may come gradually. Act in faith—pray, obey, seek Him, even when it’s hard. And look for His mercies already at work—sometimes it’s the resilience we didn’t know we had.
Reflect with me: How has God delivered you in the past? Maybe it was a burden lightened or a way forward you didn’t expect. And what challenge can you bring to Him now, trusting His tender mercies to make you mighty?
Take a moment to ponder. Recovery and deliverance are processes, and God walks with us every step, turning our trials into testimonies of His love.
Segment 5: Wisdom and Obedience
Let’s turn to another lesson from Nephi’s life: the wisdom that flows from obedience. In 1 Nephi 1, he didn’t question Lehi’s visions or God’s command to flee—he obeyed, and that trust brought guidance and blessings. This pattern repeats throughout his story, like when he retrieved the brass plates against all odds.
Obedience isn’t blind—it’s faith in God’s wisdom over our own. Proverbs 3:5-6 teaches: 'Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.' And Jesus said in John 14:15: 'If ye love me, keep my commandments.' When we obey, we align with God’s will, and He reveals paths we couldn’t see.
I’ve felt this. Recently, I had to drive into north Seattle to check on something. On my way back, and not having had anything to eat yet, I was prompted to stop off at the store. At first, I thought it was merely my own desire of getting something to eat. Yet, the closer I was getting to a store, the more the prompting became. Finally, I decided to faithfully obey—and as I made a turn into the parking lot, I saw an older gentleman flying a sign. Quickly, I went in and got a few items and then took them over to Him, asking if there was anything I could pray for. He backed up and I could see the loss of hope and despair, the spiritual darkness over him. I walked away questioning if I had truly ministered to him. Yet was comforted knowing I obeyed without delay. Obedience traded my reasoning for His revelation.
How do we live this? Listen—through prayer, scripture, and the Spirit. Act—even when it’s unclear why. And surrender control, trusting God’s plan. The Book of Mormon is our guide here, showing how obedience makes us mighty.
Reflect: When have you obeyed God despite doubts, and what happened? Maybe a prompting paid off in ways you didn’t expect. And how can you align your will with His today? Is there a commandment or nudge you’ve resisted?
Pause and think. Wisdom comes when we choose God’s voice over our own, and His tender mercies guide us as we follow.
Segment 6: Conclusion and Call to Action
As we wrap up, let’s gather the treasures from 1 Nephi 1. God’s tender mercies are His loving, subtle blessings, given through our faith. They help us recover, deliver us by making us mighty, and guide us through obedient wisdom. Nephi’s testimony is our call—to awaken to God’s hand in our lives.
I challenge you to apply this. Commit to daily Book of Mormon study—start with 1 Nephi 1—and look for His mercies. Keep that journal, practice gratitude, and act in faith. Share what you learn—comment below, tell a friend, or post online. Let’s build a community of Saints living these truths.
Let’s close with a prayer:
'Heavenly Father, we thank Thee for Thy tender mercies that sustain us. Open our eyes to see them, our hearts to receive them, and our wills to follow Thee. Grant us faith like Nephi’s, that we may be made mighty through Thy deliverance. In Jesus’ name, amen.'
Thank you for joining me. Subscribe for more in this series, and may you feel God’s tender mercies today and always.
NOTE TO READERS: This article originally was published on August 8, 2017. This essay reflects a sampling of literature on Christian ethical principles regarding alleviation of poverty in America. Throughout the article, there are links to the articles referenced for the reader to review. In addition, the contributor has provided links to books that are recommended and are available for purchase through Amazon.com. By purchasing the recommended books, you are supporting this website for timely, thought-provoking essays. The views expressed in this Essay are the express viewpoints of the contributing writer.
...the Church can only have a legitimate and significant role to play when focused in a local and particular context and when guided by a sound theological rationale, which is quite explicit in the Bible (Ayiemba, Theuri, Mungai, 2015)
"They asked only one thing, that we remember the poor, which was actually what I was eager to do" (Galatians 2: 10). I begin with Paul's report of what he was asked to do by the church in Jerusalem as a reminder that to be asked to remember the poor is an ongoing Christian obligation.
Stanley Hauerwas published an Op-Ed article on February 10, 2014 at the ABC Religion and Ethics column. His article, The End of Charity: How Christians are [not] to 'remember the poor', is a critique and response to what Hauerwas calls severe criticism for the treatment of those in poverty. He writes:
We are supposed to care for those less well off. Almsgiving is constitutive of what it means to be a Christian. Yet how Christians have cared for those who have less has recently come under severe criticism.
The essential problem, Hauerwas and others have commented on, regarding poverty is based on a two-fold question: How are the poor identified? And, what leads individuals to experience poverty? According to Hauerwas, failing to address these two pertinent questions appear to lead toward failure in addressing and alleviating poverty. Therefore, this essay explores a sampling of literature regarding Christianity, the Bible, and Ethics in relation to poverty and the Christian duty in addressing and assisting in resolving those who are impoverished.
First, we will explore an understanding of the presenting problem in America today. This is based on a recent research and study that was published by the Washington Post. Based on a poll conducted between April 13 and May 1, the statistics appear to report that majority of the Christians remark how poverty is due to a lack of effort on the individual's part. In contrast, the same poll appeared to reveal those with no religious affiliation appear to report those suffering poverty because of difficult circumstances.
Second, we will explore a review of sampling literature on the subject of Christian Ethics and alleviation of poverty. This will be the most significant aspect in addressing the Christian Duty (both, individually, and corporately) toward addressing the issues individuals face because of poverty.
Next, the essay will present information from sound theological and Biblical perspectives as it relates to the teachings surrounding the poor (which the sampling literature reflects) and solidifying the Biblical nature of one's Christian duty toward those who are impoverished.
Finally, a conclusion will provide a call to action for each individual Christian, Pastor, and local Christian Churches to take necessary steps and actions in implementing policies and procedures that may lead to greater influence and impact within the local community. This goes beyond operating a food and clothing bank, referral sources to secular non-profit agencies (e.g., Shelters, Social Services), and other such resources. The call to action is based on sound Biblical teaching and admonishment.
Understanding the presenting problem in America today
One of the interesting components of the Post's article is the summation of how this is not merely an ethical issue, it is also wrapped up within a political issue as well. A review of the graph presented by the Post appears to show that "...Among Democrats, 26 percent blamed lack of effort and 72 percent blamed circumstances." This is compared to "...Republicans, 63 percent blamed lack of effort and 32 percent blamed circumstances." It further breaks down to denominational perceptions, gender, race, and other considerations. Overall, the article appears to focus on the majority of the Christians who blame an individual's lack of effort are those Christians who identify as White and Evangelical.
Statistics aside, one of the most interesting anecdotal stories circulating around social media reflects a newly appointed pastor. It shares how this pastor showed up on his first Sunday to deliver a sermon. However, he sat outside the church for some time, dressed as a homeless person. As the story progresses, it shares how no one paid him attention, ignored him, or looked upon him with certain disgust. As the service came to a start, he walked in and sat at the front, was then escorted by the ushers to sit in the back of the sanctuary. The service started with praise and worship. When it came time, one of the deacons approached and introduced the pastor. Everyone appeared to look around and noticed the same man get up from the back of the church, and coming to the pulpit. He revealed to them who he was and shared with them his disappointment in how he was treated. He ended the service with people hanging their heads in shame and disbelief.
and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” James 2:3 ESV
According to blogger, Sheila Kennedy, she appears to perceive the Washington Post article as a reflection of "...the continuing cultural influence of Calvinism, which taught that God had decided who would be saved or damned before the beginning of history, and that this decision would not be affected by how human beings behaved during their lives." While the Post does separate the understanding between Premillinialists and Postmillinialists, I personally see no reflection of any Calvinistic tradition (this is due in part of my study of Calvinism and the rise of the Protestant Reformation over the years). However, Kennedy does make quite an astute observation in her post:
Over time, as the presumed connection between wealth and elect status fostered by Calvinism became part of American Culture, it influenced today's common belief that poverty indicates moral deficit, and wealth is a marker of merit. Those attitudes, together, with America's emphasis on individualism and personal responsibility, continue to overshadow recognition of the important role played by policies and systematic influences.
She concludes how this particular survey
...results illuminate the dilemma for public policy: if people are poor because of minimum wage levels facilitate exploitation, or because automation is eliminating jobs, or because of inadequacies in America's social safety net, the policies to be pursued will look very different from policies based upon a belief that poverty is a result of personal moral failure.
Kennedy also mentions how Christian economic realism is far better than the well-to-do Christian Charity. I am leaning to agree with the perspective Kennedy offers in relation to Charity vs. Christian Economic Realism.
America, Capitalism, Adam Smith, and the Bible
As part of our understanding of the presenting social problem of poverty in America, and reflection of Christian ethical principles in alleviating poverty within the local communities, we are to also understand the nature of capitalism in American culture. This is truer today since we are ascribed to being in a Post-Modern society. William Bole discusses this in his article Relative Poverty: Where Adam Smith and the Bible Agree, as published in the Christian Century on December 14, 2011. According to Bale, his premise focused on which viewpoint of economic inequality held greater merit. He reflects how the father of Capitalism (Adam Smith) and the Biblical writers opposed "...gross income inequality".
The observation Bole appears to present is that the "We got stuff school of thought" (as represented by Rector and Sheffield, fail to take into account that American's do not live in a past-gone-by era of our parents, grandparents, and great-grandparents. Neither do American's live in lands that are impoverished and lack the modern technology and conveniences we do enjoy today. According to Bole, "Americans inhabit a particular space and time. They live in communities and need access to the resources that will help them participate fully within those communities." These resources are basic: decent-gainful employment that has a decent salary, affordable health insurance and retirement security, and ability to utilize cell phones, computers, reliable vehicles and/or transportation.
The most poignant observation Bole makes is how the Jewish Prophets, and Jesus himself, were not concerned about previous generations of people lacking modern conveniences of their time. His observation reflects how the Old Testament prophets, and Jesus himself "...spoke precisely against the marginalization of economically disadvantaged people within their social contexts."
William Bole writes: Ronald J. Sider offers a compelling analysis of this biblical tradition. This work is available on Amazon. By clicking the link above, you are able to review and purchase this work.
Just Generosity calls Christians to examine their priorities and their pocketbooks in the face of a scandalous tendency to overlook those among us who suffer while we live in practical opulence. This holistic approach to helping the poor goes far beyond donating clothes or money, envisioning a world in which faith-based groups work with businesses, the media, and the government to help end poverty in the world's richest nation. This updated edition includes current statistics, policy recommendations, and discussions covering everything from welfare reform, changes to Medicaid, and the Social Security debate." Sider's most important book since Rich Christians in an Age of Hunger." Jim Wallis, author, God's Politics "Sider knows how to lift up people in need. . .. [An] important and challenging book." John Ashcroft, former Attorney General of the United States
The focal point of this work, Bole refers to, is on how Leviticus 25:35-36 provides insight in how the poor are seen as "being on the verge of 'falling out of the community'."
Going back to Adam Smith, William Bole also mentions how the father of Capitalism explains in Wealth of Nations certain principle doctrines of "necessities":
Smith explains...that human needs include not just the rudimentary supports of life but "whatever the customs of the country render it indecent for creditable people, even the lowest order, to be without." What is it that is "necessities"? Citing Smith's examples, Bole shares how a creditable day-laborer might be ashamed to appear in public without a "linen shirt", and the want of which may be seen as a disgraceful degree of poverty.
The Wealth of Nations was published 9 March 1776, during the Scottish Enlightenment and the Scottish Agricultural Revolution. It influenced a number of authors and economists, as well as governments and organization s. For example, Alexander Hamilton was influenced in part by The Wealth of Nations to write his Report on Manufactures, in which he argued against many of Smith's policies. Interestingly, Hamilton based much of this report on the ideas of Jean-Baptiste Colbert, and it was, in part, Colbert's ideas that Smith responded to with The Wealth of Nations. Many other authors were influenced by the book and used it as a starting point in their own work, including Jean-Baptiste Say, David Ricardo, Thomas Malthus and, later, Ludwig von Mises. The Russian national poet Aleksandr Pushkin refers to The Wealth of Nations in his 1833 verse-novel Eugene Onegin.
Who are America's Poor?
A review of the available literature shows a predominate question: Who are the Poor in America? The subsequent question is, how is this a difficult question to answer? And, depending on one's perspective, determines how one may answer the first question. In an article, Below the line: Poverty in America, published at the Christian Science Monitor: contributing writer, Jina Moore interviews, and shares, Linda Criswell's story of stealing fruit from the day care she is employed at. Moore posits the question: Is Linda Criswell poor? Moore then makes this observation:
This turns out to be a very difficult question to answer. How you answer may depend as much on who you are - liberal or conservative, city-dweller or rural homesteader, low-wage laborer or salaried middle-class - as on any single set of criteria. Even the government isn't sure how to think about the question: in some states, making $1,000 a month might qualify you for food stamps but could be too much income to qualify for medicaid.
According to report by the US Census Bureau, released in 2012, the official figures of American's experiencing poverty is about 46.2 million; or, about 15% of the US Population. Moore reflects how poverty threshold increases since the government started tracking poverty records, beginning in 1969. Furthermore, Moore reflects how the increase in America's poverty may be attributed to the ripple effects from the Great Recession. Quoting Professor Mark Rank of Washington University in St. Louis, the reason for increase in poverty is not due to individuals working less, or are not working harder, it is because there appears to be a lack in decent paying jobs.
Moore also provides insight from former Clinton administration official, Peter Edelman, where people are working, however, they are not climbing out of poverty. According to Edelman, many of these individuals are low-wage laborers. Along with this, she cites the National Employment Law Project where it appears low-paying employment opportunities were added to the economy between 2008 and 2010. And, she further comments how the projection of employment growth to 2020 will be six low-wage employment opportunities out of every ten. Even more distressing is the view that since 1979, Moore reflects how the American economy has significantly lost approximately 1/3 of it's capacity to generate good jobs. This, she writes, is according to a paper published by the Center for Economic and Policy Research.
What, then, is the presenting problem in America today?
While I am in agreement, it is perception based on how one defines poverty among the American populace, and within specific defined local communities, there are some tell-tale signs of what is being construed as poverty. In a news report by King 5 News (and other News sources) on April 26, 2017, a family of four that brings in 72,000 per year is considered "low-income".
The Seattle Times published an article on May 1, 2017 reflecting how poverty is considered a suburban challenge now. And, one of the biggest issues facing this region is the substantial increase in housing within King County and the City of Seattle. This comes on the heels of the increase of Washington State voter approved minimum wage of 11.00 per hour. In the City of Seattle, minimum wage is increased to 15.00 per hour. It is interesting that the Seattle Times, the Stranger, and other local news sources are publishing articles relating to the local area and the increase in poverty among those residents (see my article Seattle is Number 1 Ranked Nation Wide in Rental Increase).
This is just the rise in housing cost and the burden it is becoming for many Americans today.
Along with the rise in housing cost, the lack in affordable housing, there is also the increase in lack of gainful employment. Even in the City of Seattle, a person working full time (approximately 30 hours per week) at 15.00 per hour may not be able to afford the "necessities" earlier referenced. Additionally, factor in the cost of health care (including the Affordable Care Act), health premiums and insurance rates have dramatically increased.
The increased cost of health insurance is a central fact in any discussion of health policy and health delivery. Annual premiums reached $18,142 in 2016 for an average family, up 3 percent from 2015, with workers on average paying $5,277 towards the cost of their coverage. * For those Americans who are fully covered, these cost realities affect employers, both large and small, plus the "pocket-book impact" on ordinary families. Yet for those buying insurance on an exchange or private market plan for 2017, the average increase before subsidies was a shocking 25 percent. For 2016 among the roughly 85 percent of HealthCare.gov consumers with premium tax credits, the average monthly net premium increased just $4, or 4 percent, from 2015 to 2016, according to an HHS report.
This may appear to include those who do not receive significant health benefits through their employer, or, a family pays out of pocket in a shared premium with their employer. Since the Obama Administration Era, and now under a Trump Administration Government, Health Care is an ongoing, and quite volatile, topic of conversation. The failed repeal of Obama Care (Affordable Care Act) and the Republican parties replacement health care is significant awareness that neither party is in agreement with appropriate health care regulation.
With the rise in housing, the rise in health care and the volatile political divide on health care being a right vs. a privilege, we also look at the nature of employment. Referring back to Jina Moore, the increase in employment opportunities between gainful employment and low-wage employment is a ratio of 6 low paying jobs out of every 10 employment opportunities.
So, what is the presenting problem in America today when it comes to the question of who is poor? It is my opinion that based on the review of the literature collected, that the answer are those who are lacking the ability to obtain the "necessities" of life in present post-modern American society: Namely, adequate, affordable housing, stable and gainful employment, appropriate and affordable health care and insurance, and the ability to save for retirement.
We will explore the Christian Ethical dilemma and obligation in how to not only respond, work toward alleviating poverty within local communities. This will focus on sound theological principles as laid out in the Biblical text, and what the sampling of literature reports in relation to the Christian duty and obligation to "remember the Poor."
The Christian Ethical dilemma and obligation in how to alleviate American Poverty
The summation of this essay provides insight in two things:
Poverty is defined by an individual (or family) lacking present social context of "necessities" to function and participate within their relevant community
Poverty is neither an attribution of "lack of effort" or "defining circumstances".
Understanding who are considered in poverty, and what led them to experience poverty in America today is an ongoing and complex issue of our society. What this next essay will focus on is the Christian ethical dilemma and obligation in how to alleviate American poverty. Again, this information is based on relevant literature regarding Christianity and poverty. This essay is an attempt to provide, not only an answer, but a call to action in developing proactive ways to address poverty within the local communities.
We begin by addressing the specific role the "body of Christ" has in poverty alleviation. This begins by addressing the primary mission of the Christian Church. Next, we will explore how the Christian Church has a "divine mandate" toward poverty alleviation. To understand the divine mandate requires a discussion on how present American Churches today view poverty.
As we wrestle with the complexity of poverty and how to alleviate it from a Christian and Biblical worldview, we will conclude where the present Church fails in relation to fulfilling the great commission of Christ and working toward alleviating poverty in America today. What we want to do is answer this question: Is American Christianity working toward poverty alleviation; or, has the American Christian Church today faltered and come under condemnation for not "remembering the poor?"
By understanding the primary mission of the Christian Churchand the social mission of the Christian Church, we may develop a sound theological framework in which to fulfill the obligation and duty of all those who confess Christ as Lord and Savior.
This requires an honest and forthright investigation in where the Church excels, and, sadly, where the Church has abandoned such ethical duties. By taking a more pragmatic and objective approach to this, many may be surprised to see how the American Christian Church remains in sin on poverty.
What is the prime mission of the Christian Church?
The answer is summed up in the Great Commission as recorded in the last chapter of the Gospel of Matthew:
And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age." See, Matthew 28:18-20, ESV
It is the mission of the Church to provide the kind of place where spiritual life can flourish. This is the primary mission of the Church to: preach the gospel; teach the saved; provide a spiritual atmosphere; reproduce the character of Christ; and bring joy to mankind. This is the paramount objective of the Church... . {emphasis mine}
Yet, when it comes to the question of the Church's obligation to alleviate the suffering of those who are in poverty, the authors reflect how the Church may do well, however, it is not the prime directive of the Church. The basis for this is on the account recorded in Acts where the Disciples requested men to be chosen to look after the welfare and well-being of the widows, orphans, and those who are experiencing poverty. The authors conclude that based on the New Testament, it is quite clear "...that each Christian has a responsibility to other Christians (Hebrews 3:12-13).
What we are able to conclude is this: The prime directive of the Christian Church, especially in American society today, is to do the following:
Preach the Gospel of Jesus Christ
Teach those who are saved (Discipleship)
Provide a spiritual atmosphere where individuals become spiritually mature in Christ
To produce the Character of Christ in all who come unto Christ
Bring joy into the hearts and lives of all people through the Gospel of Jesus Christ.
With this, not only has the primary mission of the Church become watered down, but the social mission of the Church also appears to have become non-existent.
The Social Mission of the Church in America Today
In the article by Ayiemba, Theuri, and Mungai, we continue to read:
Assistance to the poor is therefore not a new phenomenon to the church. It is as old as the Bible itself. Both the Old and New Testaments affirm that the prophets' and Christ's intentions were to remind the rich of their natural responsibility towards the very needy of society. If the war against the oppression of the weak by the powerful was to be met; it had to target all those structures that promote this inhumane treatment.
In a work by A. Harnack and W. Herrmman, we find the following factors: First, Harnack argues that the Church, through the mission of Evangelism, raises the "...individual conscience..."
The first of these consists in rousing the individual conscience, in such a way as to awaken strong, regenerate, self-sacrificing personalities. This is the all-important thing; but the means to such an end vary; as the Lord’s method of teaching shows, it may either begin within, and work outwards, or it may penetrate from without to the inmost being. But the vital point is that there should be a Christ-like personality, and that in every action the power of love from one person to another should operate, and make itself felt. The kingdom of God must be built upon the foundation, not of institutions, but of individuals in whom God dwells and who are glad to live for their fellow men.
The heart of the Gospel of Christ is to bring to awareness humanity's great need of a Savior. The nature of one's own depravity and condemnation. This is accomplished in a variety of ways where God meets individuals where they presently are at. Christians merely preach the Good news.
The second aspect is the community fellowship of the believer in relation to Christ and the Gospel. According to Harnack, this community of individual believers are to be "...full of active charity, and bound by brotherly love..." This idea of brotherhood exceeds mere discipleship. It is the ability to provide a spiritual atmosphere where the Love of God not only abounds, but it is also manifested, in the concern and well-being of each individual.
Finally, it is the social context the Christian church finds itself. When we look at the meridian of time, and the life of Christ himself, we find that Jesus addressed the prevailing religious sentiment and teachings, as well as the social climate of his day.
What this means is the idea that the individual Christian, and the body of believers, have an obligation to seek out, and assist those who are poor. It is the Church, and not secular governmental institutes of social systems, to care for the needy, to clothe the naked, to care for the sick, and to provide necessary sustenance for those who come seeking refuge and help.
Christ himself shared the divine truth:
31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.” See, Matthew 25:31-46
The Biblical truth, the Christian worldview, is this: We are individually and collectively responsible to care for the poor, the needy, and to assist in what manner we are called to assist. Otherwise, if we turn away those in need (whether they profess to be Christian or not), we stand condemned as we have turned Christ away.
A poor, wayfaring Man of grief Hath often crossed me on my way, Who sued so humbly for relief That I could never answer nay. I had not pow'r to ask his name, Whereto he went, or whence he came; Yet there was something in his eye That won my love; I knew not why. Once, when my scanty meal was spread, He entered; not a word he spake, Just perishing for want of bread. I gave him all; he blessed it, brake, And ate, but gave me part again. Mine was an angel's portion then, For while I fed with eager haste, The crust was manna to my taste.
In Matthew 26:11, right after the parable of the Sheep and the Goats, Christ informed his disciples this important truth: "For you always have the poor with you..."
So, the alleviation of poverty from a Biblical and Christian perspective is seen as the following:
The poor is constantly with us, and as Christians, we are to remember the poor always
Christianity is not just a relationship with Jesus Christ, it is a fundamental relationship with one another built on the mutual love and knowledge of Christ
Both Old and New Testament scriptures condemn the oppression of the poor in society and requires the body of believers to work toward economic truths and policies to assist those who are in need
At the core of poverty alleviation is igniting God-given dignity into the hearts of the poor by empowering them to be who God created them to be. In that, there is abundant joy. Our efforts can’t just be monetary. Poverty alleviation is all about relationships. Jesus loved and cared for the poor, and he calls us to model his example. If someone has an immediate need and we can help them, we should. However, that’s only the first step. While addressing immediate, dire needs, we must maintain the long-term vision of flourishing and self-sustenance. We need to help turn survival into thriving.
Dr. Bradley also provides the following "practical takeaways":
Poverty alleviation is the church’s responsibility. It is the job of the church, the body of Christ, to care passionately and genuinely for the poor. The church must step up to their responsibility and be the first line of offense in addressing poverty.
When we do what God has created us to do, we help others. The impact of our work extends to God’s kingdom in ways we will never understand. Embrace volunteer opportunities. Serve your church. Work hard at your job every day. Love your family, friends, and neighbors well.
The fight to end poverty starts in your community. It starts with building long-term relationships, getting your hands dirty, and addressing real needs.
What this means is that when someone comes seeking assistance from any Christian church, instead of saying:
Have faith, God will provide
Pray and believe God all things work out for those who believe
Don't worry about it, God will ensure provision for you
Keep coming to Church
Confess any unrepentant sin and seek God's forgiveness
Pray that God will open the door for employment/better employment
I will pray that God will meet your needs
These are all well and good, however, this is the oft response to those seeking assistance, or who are experience poverty. And these statements come from many Christians. And they are more offensive and insensitive to the person suffering and experiencing a need. What I'm saying here, is that making these statements, one is passing off the responsibility to God and God alone. It is not God's responsibility to care for the poor; it is every Bible Believing Christian who professes to love Christ and Love God! How is this so?
Because we are the representatives of God. We are the extension of Christ. We are the means by which provisions are to be given to those who stand in need. It is through us to bless those who are experiencing poverty. It is not the Government, or social non-profit agencies (as many of them do great help yet can only operate under the charity of the community at large); it is the very individual and fellowship of the Body of Christ.
It is here that the American Christian Church has failed her ethical and social mission of the Church. It is here; the American Christian Church has faltered in living up to the example and mission of Jesus Christ. It is the American Christian churches, and individuals within those Churches, that stand unrepentant sin because, as Christ taught: "by turning away the least of these, you have turned me away."
It is the Christian duty and obligation to remember the poor, and to care for the poor. Not send them away, naked, hungry, and thirsty.
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