Jared’s argument against the Sixth Article of Faith draws heavily from Hebrews 1:1-2, claiming it refutes continuing revelation, priesthood authority, and apostolic organization in the modern Church of Jesus Christ of Latter-day Saints. While his explanation might sound convincing on the surface, it overlooks key scriptural context and doctrinal nuances. This post provides a clear response, showing how Apostolic Christianity, priesthood authority, and divine revelation align with both ancient and modern scripture. If you've ever wondered how to answer critics like Jared, you're in the right place.
Understanding Jared’s Interpretation of Hebrews 1:1-2
Street evangelist Jared presents a well-known argument based on Hebrews 1:1-2 to challenge the principles of modern Apostolic Christianity, particularly the doctrine of ongoing revelation and priesthood authority. He asserts that Christ's role as the final and ultimate revelation from God negates the need for modern prophets, apostles, or continuing divine communication. On the surface, this interpretation might resonate with some, but a closer examination reveals significant issues in his logic and scriptural application.
Jared’s Core Claim: Christ as the Final Revelation
Jared's central argument comes from a literal and narrow reading of Hebrews 1:1-2. He suggests that these verses, which discuss God speaking to humanity "in times past" through prophets and "in these last days" through His Son, signify an unchangeable endpoint to God's communication. To Jared, this interpretation means Christ's ministry closes the door on the roles of prophets, apostles, and further revelation.
Jared emphasizes the transition from the Old Testament prophets to Christ, seeing it not as a progression in God's communication but as a termination. By this logic, the introduction of modern priesthood authority or divine callings like those in the Church of Jesus Christ of Latter-day Saints contradicts scripture. For Jared, Christ represents the ultimate apex of God's interaction with humankind, leaving no space for additional witnesses or divine representatives.
However, this view fails to consider the broader biblical context. Hebrews emphasizes Christ as God's ultimate messenger, but it does not imply God would cease communicating through others. Jared's claim misinterprets the continuity of divine authority across ages. For example, Joel 2:28-29 prophesies that God will pour out His Spirit in the latter days, enabling sons, daughters, and others to prophesy. This prophetic promise directly counters the idea that revelation halted after Christ.
Logical Fallacies in Jared’s Argument
Jared’s interpretation, while passionate, suffers from several key logical fallacies that weaken its persuasiveness. Let’s break these down.
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Hasty Generalization: Jared assumes that God’s choice to speak through Christ excludes future communication through other authorized servants. This is an overly broad conclusion based on limited scriptural context. History, both in the Bible and afterward, shows God continues to use individuals for His purposes (think of Peter, Paul, and John, who clearly received post-resurrection revelation).
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Straw Man Argument: Jared builds his argument by misrepresenting the position of those who support continuing revelation. He implies their view diminishes Christ’s role by asserting modern prophets are equivalent to Him. This claim misrepresents their stance, which holds Christ as supreme while recognizing that revelation supports and testifies of His divinity.
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False Dichotomy: Jared frames the discussion as an either/or situation—either Christ is the final revelation, or prophets today oppose Him. This binary ignores the possibility that modern revelation complements and aligns with Christ’s mission. In fact, scripture consistently highlights how prophets work under divine authority to point back to Christ.
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Eisegesis: Jared reads his pre-established belief into Hebrews 1:1-2 rather than interpreting what the text objectively states. The passage does not explicitly say "prophets are no longer needed" nor that God’s communication ceases with Christ. Jared’s approach focuses more on supporting his argument than on a nuanced understanding of the scripture.
When we critically analyze Jared’s interpretation, it becomes apparent that he emphasizes certain phrases while ignoring broader scriptural themes. This selective reading risks oversimplifying deep theological truths and removing the richness of God’s pattern of speaking to His children through appointed servants in all dispensations.
In conclusion, while Jared’s explanation may be rhetorically strong, it fails to address the broader tapestry of biblical teachings on divine callings, priesthood authority, and Apostolic Christianity. As we continue to dissect his claims, it becomes clearer that his reliance on surface-level reasoning does not account for the full power of modern scripture or the promises of continuing revelation.
Analyzing Hebrews 1:1-2 in Context
Hebrews 1:1-2 is often cited as a cornerstone for understanding Christ's divine role as God's ultimate messenger. While Jared’s interpretation uses these verses to dismiss ongoing revelation, a closer examination shows they affirm the importance of Christ’s mission while leaving room for continued communication from God.
The Role of Christ in Hebrews 1:1-2
Hebrews 1:1-2 places Christ at the center of God’s communication, portraying Him as the ultimate expression of divine will. The passage transitions from God speaking "in many ways" through prophets in the past to revealing Himself fully through the Son "in these last days." This solidifies Christ's unmatched authority as heir, Creator, and sustainer of all things.
However, emphasizing Christ’s preeminence doesn't negate the need for ongoing divine guidance. Throughout scripture, prophets and leaders have been called to testify of Christ and guide His followers. Claiming these verses end divine communication would contradict God's pattern of working with humanity through chosen messengers. After all, even after Christ's resurrection, figures like Peter and Paul continued to receive and share revelation that shaped the early Church. Christ is the foundation, but He established systems like priesthood authority and apostleship to ensure continuity in leadership. Ignoring this pattern oversimplifies God’s purposes and underestimates His desire to guide us continually.
Understanding "These Last Days"
The phrase "these last days" in Hebrews 1:2 doesn’t mean the literal end of time. Instead, it marks the new era of God's interaction with humanity, initiated by Christ's coming. This period bridges the Old Covenant, delivered through prophets, and the New Covenant, fulfilled in Christ. By describing this era as "the last days," the author emphasizes its importance but doesn’t suggest an abrupt end to divine communication.
Biblical patterns suggest that "last days" refer to significant, transitional periods rather than finality. For example, Joel’s prophecy (Joel 2:28-29) foretells that the Spirit would be poured out in these days—a promise fulfilled during Pentecost. This ongoing revelation signals that rather than silencing further guidance, God uses "these last days" as a starting point for spreading His message far and wide. Claiming that Christ's arrival ended all communication ignores God’s consistent involvement in history.
The Continuity of God’s Communication
Scriptural examples show that God’s communication has always evolved to meet humanity’s needs while staying consistent in purpose. In the Old Testament, God spoke directly to figures like Moses, used the visions of Daniel, and sent prophets like Isaiah to convey His messages. With the New Covenant, divine communication shifted to Christ and His apostles, but it didn’t stop altogether.
Take Paul’s revelations, for example. His encounter on the road to Damascus (Acts 9) and later visions underscore that even after Christ’s ascension, God continued reaching out. The Book of Revelation, given to John, shows God providing additional insight after Christ’s earthly ministry. These examples debunk the claim that God stopped communicating. Instead, they demonstrate how God’s methods adapt without losing their essence: directing humanity towards salvation through Christ.
God’s consistent communication is like a parent teaching their child. As the child grows, the teaching evolves—still loving, still guiding, but suited to the child’s understanding and maturity. Hebrews 1:1-2 points to a pivotal moment in this relationship but by no means signals its conclusion.
Biblical Precedents for Continuing Apostolic Leadership
The early Church shaped its structure through divine guidance and practical decisions, deeply rooted in scripture. Apostolic leadership wasn’t seen as an isolated ancient practice; it set the stage for ongoing guidance through God's chosen servants. Here's how the Bible demonstrates the need for continuation in divine leadership, particularly through apostles and leaders.
The Replacement of Judas Iscariot
Acts 1:15-26 reveals a watershed moment in the continuity of apostolic leadership. After Judas Iscariot's betrayal and death, the apostles undertook the task of maintaining their number at twelve—mirroring the twelve tribes of Israel. This wasn't a casual decision but a deeply spiritual one.
Peter stood among the 120 believers and cited scripture (Psalms 69:25, 109:8) to demonstrate the necessity of replacing Judas. The group understood that the office of apostleship held significant authority and responsibility in Christ's Church. To fill this gap, they sought divine guidance. They prayed specifically for the Lord's will to be revealed, nominating Matthias and Joseph Barsabbas. Finally, they cast lots, believing this method would ensure a divinely sanctioned choice. Matthias was chosen, restoring the twelve.
This decision underlines several key principles about apostolic leadership:
- Scriptural Foundation: The apostles grounded their decision in prophetic scripture, emphasizing their role as stewards of God’s word.
- Divine Guidance: Prayer wasn’t a formality. It was central to their process, showing reliance on God's direction.
- Continuity in Leadership: Filling Judas’s role confirmed that apostolic leadership wasn’t merely symbolic. It carried a real need for authority and spiritual stewardship.
The act of replacing Judas set a precedent—when gaps in leadership arose, they were addressed through divine inspiration. It demonstrates that apostolic leadership was not limited to the original twelve but served as a continuous function for Christ's Church.
Paul’s Calling as an Apostle
The story of Paul’s conversion (Acts 9:1-22) is one of the most powerful examples of how God continues to call apostles and leaders after Christ’s earthly ministry. Paul, initially known as Saul, was far from an obvious choice. As a fierce persecutor of early Christians, he represented both physical and ideological opposition to the emerging Church.
On the road to Damascus, Saul encountered a blinding light and the voice of the Lord, saying, "Saul, Saul, why are you persecuting me?" This direct encounter with the risen Christ transformed Saul’s life. Blind and humbled, he was led into Damascus, where the disciple Ananias—following a revelation from God—restored his sight and baptized him. This moment marked Saul’s divine calling to become Paul, an apostle to the Gentiles.
Paul’s story teaches significant lessons:
- Divine Authority: Paul wasn’t called by men but by Christ Himself. His apostleship was validated by his encounter with the resurrected Jesus.
- Transformation through Grace: Saul’s past as a persecutor highlights the power of God’s grace to call even the most unlikely individuals to lead His Church.
- Continued Revelation: Paul’s experience proves that revelation and divine callings didn’t end with the original twelve apostles. Instead, God’s hand remained active in guiding His Church.
Paul’s ministry further exemplifies that apostolic roles serve a larger purpose—spreading Christ’s gospel to all nations in an organized and authoritative way. His letters and teachings remain fundamental to Christianity, showcasing the lasting impact of post-resurrection apostles.
The Appointment of Church Leaders
Acts 6:1-7 provides another clear example of how leadership roles were established to meet the Church’s growing needs. As the early Christian community expanded, a dispute arose over the neglect of Hellenistic widows in the daily distribution of food. This presented a practical challenge but also the risk of division within the Church.
The apostles recognized that their main responsibility was to devote themselves to prayer and the ministry of the word. To address the issue, they guided the congregation in selecting seven men of honest report, full of the Holy Spirit, and wise. These men, including Stephen and Philip, were appointed to manage the daily administration of resources.
This event highlights several truths about leadership in the early Church:
- Delegation of Authority: The apostles didn’t try to handle every task themselves. They empowered others to serve in specific roles, ensuring the Church’s needs were met.
- Congregational Involvement: The community played a central role in selecting leaders, showing that leadership wasn’t imposed but emerged with collective support.
- Spiritual Qualifications: Practical responsibilities weren’t delegated to just anyone. Leaders needed spiritual maturity and strong character, demonstrating the importance of aligning both administrative and spiritual leadership.
The result of this delegation was remarkable: "The word of God spread; the number of disciples in Jerusalem increased rapidly" (Acts 6:7). This account underscores that organized leadership, rooted in divine guidance, is essential for the Church's unity and growth.
Key Takeaways
From Judas’s replacement to Paul’s calling and the appointment of church leaders, the Bible demonstrates a pattern of continued divine direction in leadership. Apostolic succession, delegation, and divine callings underscore how Christ’s Church is designed to function—under organized, inspired, and authoritative leadership. This legacy continues today in organizations claiming apostolic authority, rooted in biblical principles.
Early Christian Writings and Apostolic Authority
Understanding early Christian writings is essential for a clear perspective on Apostolic Christianity and priesthood authority. Their context reveals how apostolic authority established, preserved, and defended church doctrines while addressing leadership and heresies. Early Christian authors documented principles of divine leadership, often countering false teachings. This section explores three pivotal examples that highlight the enduring need for divinely guided leadership.
Ignatius of Antioch’s Writings
Ignatius of Antioch, one of the earliest Church leaders, provides invaluable insights into apostolic authority. He authored a series of letters to Christian communities while en route to his martyrdom in Rome, around A.D. 110. These writings emphasize the critical role of apostles and bishops as defenders of true faith and church unity.
Ignatius' letters often contrast true apostolic teachings with the distortions introduced by false prophets. He warned Christians to beware of leaders who acted without apostolic authority or sought personal gain over truth. For instance, in his letter to the Smyrnaeans, Ignatius wrote, "Let no one deceive himself; if anyone is not within the sanctuary, he lacks the bread of God." By "sanctuary," Ignatius referred to the unified church led by bishops under apostolic succession—an authority traceable back to the original apostles.
To Ignatius, false teachings were like counterfeit coins. They might look valid but lacked the weight and value of true doctrine. Only leaders rooted in apostolic authority had the legitimacy to guide the church. This steadfast commitment to apostleship underscores how early Christians viewed divine authority as the keystone of unity and purity in the faith.
The Didache’s Teachings on Leadership
The Didache, or "Teaching of the Twelve Apostles," is an early Christian text dating back to the late 1st or early 2nd century. Often considered a manual for Christian living, it directly addresses church organization and leadership, affirming the necessity of divine guidance in governance.
One of the Didache’s key teachings emphasizes the appointment of bishops and deacons—leaders who were to be "meek, not lovers of money, and truthful." These qualifications reflect Christ’s own teachings and the apostles’ example. Additionally, the text advises Christians to respect and support leaders who labor “worthy of their hire.” This reinforces the idea that leaders were chosen not for prestige or power but to serve and build up the church under spiritual direction.
Interestingly, the Didache also underscores the importance of recognizing itinerant apostles and prophets while cautioning against potential abuses. It advises careful discernment, stating that a true apostle will not seek excessive financial support or stay beyond their mission. This guidance protected the early church from imposters while fostering organized leadership through divinely inspired appointments.
The Didache’s pragmatic approach highlights the need for order and structure in God’s church—a principle echoed in modern beliefs about priesthood authority. Its teachings show that divinely guided leadership has always been central to maintaining doctrinal clarity and community harmony.
Documentation by Eusebius
Eusebius, often called the "Father of Church History," chronicled Christianity’s first three centuries in his seminal work, Ecclesiastical History. Writing in the early 4th century, he detailed the decline of apostolic authority and the concurrent rise of heretical movements, underscoring the need for divine restoration.
Eusebius documented how, after the death of the original apostles, many Christian communities struggled to maintain doctrinal unity. Without apostolic guidance, varying interpretations crept in, giving rise to sects such as the Gnostics and Montanists. These groups claimed divine insight but often rejected foundational truths taught by Christ’s apostles.
In one striking example, Eusebius recounted the efforts of early church leaders like Polycarp and Irenaeus to combat heresies. Polycarp, a direct disciple of the Apostle John, upheld the teachings he received firsthand, confronting those who sought to distort them. Eusebius viewed such efforts as valiant but ultimately insufficient to stem the tide of growing theological division.
The historical decline of apostolic authority illustrates the consequences of leadership voids and doctrinal drift. Eusebius’ accounts highlight how divine guidance was needed to restore Christ’s church to its original foundation. For believers today, this history resonates as a testament to the importance of organized leadership under God’s direction.
Why Early Writings Matter Today
The writings of Ignatius, the Didache, and Eusebius draw a clear line from the early Church’s struggles and lessons to modern concerns about apostolic authority. They affirm that divine leadership isn’t just organizational—it’s essential for maintaining unity and truth. The early Church emphasized the importance of leadership directly tied to God’s authority, laying the groundwork for restoration and continuity in Christ's teachings.
Examining the Sixth Article of Faith in LDS Doctrine
The Sixth Article of Faith states, “We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.” This short but profound statement sets the foundation for understanding how the LDS Church aligns with early Christian principles. By examining the leadership structure and the restoration of priesthood authority, this section demonstrates how the Church of Jesus Christ of Latter-day Saints preserves the continuity of Christ’s Church in doctrine and practice.
Parallels Between Primitive and Restored Church Leadership
The LDS Church asserts that its structure mirrors the New Testament Church established by Jesus Christ, providing a blueprint for modern-day leadership. The parallels between the two are striking and rooted in scripture as well as revelation.
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Apostles and Prophets: In the New Testament, Christ called twelve apostles to lead His Church (Luke 6:13, Ephesians 4:11). Similarly, the LDS Church is led by a Quorum of the Twelve Apostles, with a prophet who acts as God’s spokesperson. These roles are not honorary; they involve receiving revelation to guide members and building the Church across the world.
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Unity Through Leadership Councils: In Acts, the apostles met collectively to make key decisions, such as resolving disputes over Gentile converts (Acts 15). The LDS Church follows this model today, emphasizing unity in decision-making through councils like the First Presidency and the Twelve Apostles. Every policy and doctrinal decision is discussed until there is unanimity—ensuring revelation directs the Church, just as it did anciently.
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Evangelists and Pastors: The term "pastors" in the Christian tradition often refers to shepherds of local congregations. In the LDS Church, bishops fulfill this role by guiding local wards and congregations under priesthood authority. "Evangelists," or patriarchs, provide blessings that outline God’s purposes for individual members—a role rooted in biblical accounts (e.g., Jacob blessing his children in Genesis 49).
The leadership organization isn’t static. It adapts to meet the needs of a global Church while remaining anchored in the principles of prophetic and apostolic oversight. Just as Christ ensured His followers received spiritual leadership, the LDS Church holds that modern apostles and prophets serve the same role: guiding the Church under divine direction.
The Restoration of Priesthood Authority
Central to the Sixth Article of Faith is the concept of priesthood authority, especially the restoration of the Melchizedek Priesthood. Without that authority, there would be no capacity for true apostles, prophets, or revelation in the modern Church.
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What is the Melchizedek Priesthood?
The Melchizedek Priesthood is named after the ancient high priest, Melchizedek, who blessed Abraham (Hebrews 7:1-3). This priesthood represents the "higher priesthood" and grants authority to act in God’s name. It was held by Old Testament figures like Moses and later by Peter, James, and John in the New Testament.
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The Need for Restoration: Following Christ’s death and His apostles’ martyrdom, the priesthood authority waned as the Church faced apostasy. Over time, the original Church organization and its divine authority disappeared. According to LDS belief, this necessitated the Restoration, beginning with Joseph Smith, who was visited by Peter, James, and John to confer the priesthood in the early 19th century.
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Modern Revelation Through the Priesthood:
- Continual Guidance: LDS prophets and apostles receive revelation today, continuing the process established anciently. For instance, President Russell M. Nelson has spoken about the importance of personal revelation and the role of priesthood authority in guiding the Church.
- Binding Ordinances: With this authority restored, sacred ordinances—including baptism, the gift of the Holy Ghost, and temple ceremonies—are performed with the same power as in Christ’s time (Matt. 16:19).
The restoration of the Melchizedek Priesthood is what allows the LDS Church to claim direct spiritual lineage to Christ’s apostles. It bridges the gap between ancient and modern Christianity, enabling the Church to function as both a spiritual and administrative entity under divine authority.
Why It Matters
The parallels between early and restored Church leadership highlight that the LDS Church views its organization as more than just historical replication. It’s a continuation of Christ’s original Church, fully equipped with divine authority and a mandate to administer saving ordinances. Without these elements, modern Christianity would lack the structural and spiritual guidance that Christ intended.
These foundational principles—modeled after Christ’s original ministry—are why the LDS Church remains steadfast in its belief in prophets, apostles, and the restoration of priesthood authority. It’s not just about honoring the past but fulfilling God’s purpose for His Church today.
Refuting Jared’s Argument Against the Restoration
Jared's criticism of the Sixth Article of Faith hinges on an interpretation of Hebrews 1:1-2 that he believes closes the door to modern-day apostles, prophets, and continuing revelation. However, this understanding not only isolates scripture from its broader context, but it also disregards the role of divine leadership throughout biblical history. Let's explore why his argument doesn’t hold up and why modern Apostolic Christianity remains essential.
The Misinterpretation of Hebrews 1:1-2
Jared argues that Hebrews 1:1-2, which speaks of God revealing Himself through His Son in “these last days,” denies the validity of ongoing revelation or the need for modern prophets and apostles. He reads this verse as a definitive conclusion to God’s communication with humanity, framing Christ’s life and ministry as the final and only necessary revelation. While this view might seem plausible at first glance, it doesn’t align with the scriptural text as a whole.
First, the Book of Hebrews was written to illustrate Christ’s supremacy, not to declare an end to divine communication. The passage celebrates Jesus as the ultimate revelation of God’s character and mission, but it doesn’t state or imply that God would no longer speak through apostles or prophets. A closer reading shows that God's methods evolve to meet His children’s needs. The same Bible Jared quotes is full of examples of prophets and leaders being divinely called after pivotal moments in salvation history.
Here are just a few examples:
- Acts 2:17 reiterates Joel’s prophecy that God would pour out His Spirit on all flesh, enabling prophecy and dreams. This prophecy directly contradicts Jared’s view that revelation ended with Christ.
- After Christ’s ascension, apostles like Peter and Paul received visions and revelations to guide the early Church. In fact, Paul’s ministry was pivotal in spreading Christianity beyond Jewish communities.
- The Book of Revelation itself, recorded decades after Christ’s resurrection, was given to the Apostle John, proving that God continued to reveal truths to His servants.
Jared’s claim represents an example of eisegesis—the act of projecting one’s preconceived beliefs into the text rather than drawing meaning from it. Scripture must be understood in its entirety, not through isolated verses used out of context.
Furthermore, Jared misses the historical pattern of God commissioning leaders and messengers in every age to guide His people. His argument assumes that just because Christ completes God’s redemptive work, there’s no longer a need for authorized servants to testify of Him. But consider this: modern prophets and apostles don't diminish Christ’s role; they underscore it, directing attention back to the Savior and His teachings. This is consistent with the Bible’s ongoing pattern of revelation.
The Importance of Apostolic Christianity Today
Why does Apostolic Christianity matter in the modern world? Jared dismisses the need for apostles and prophets as unnecessary, but this perspective ignores both the biblical foundation of such roles and their relevance in guiding the Church today. Without divine leadership, Christian communities are left to interpret scripture independently, often leading to division and confusion.
The Bible is clear: apostles and prophets play a foundational role in the Church. Ephesians 4:11-12 states that apostles, prophets, evangelists, pastors, and teachers were given to “equip the saints for the work of ministry” and to strengthen the body of Christ. This system wasn’t temporary. Instead, it was designed to ensure unity and direction in the Church until we all come “to the measure of the stature of the fullness of Christ” (see Ephesians 4:13). Simply put, we’re not there yet—hence the continued need for divinely called leaders.
Modern apostles and prophets serve several essential functions:
- Providing Revelation: They help clarify God’s will in a changing world. With societal complexities increasing every day, inspired guidance is critical for keeping Christ’s teachings relevant and accessible.
- Maintaining Doctrinal Unity: With so many interpretations of scripture, prophets and apostles are a safeguard against doctrinal drift. They provide God’s direction with authority, much like Peter and Paul did for the early Church.
- Testifying of Christ: Far from replacing Christ, modern apostles and prophets uphold His teachings, ensuring His gospel is taught in its fullness worldwide. Their primary role is to bear witness of Him.
Think of a coach guiding a team. While the coach doesn’t play the game, their leadership guarantees that the players follow the right strategy and stay united in their efforts. Similarly, apostles and prophets ensure the Church remains aligned with Christ’s mission.
The Restoration of the gospel, including the reestablishment of apostles and prophets, addresses a void left by centuries of fragmentation and disunity in Christianity. Without these divinely guided leaders, the result is evident: thousands of denominations, each claiming authority. Apostolic Christianity provides not only structure but the assurance that God has not left us alone. He continues to guide His Church, just as He has throughout history.
In today’s world, where voices of doubt and division are louder than ever, continuing revelation through apostles and prophets is a vital anchor. God’s love for His children didn’t end with the New Testament. Rather, He continues to speak and act, ensuring that His people have access to the truths and ordinances needed for salvation. Rejecting this continuum isn’t a defense of scriptural integrity—it’s a dismissal of God’s established patterns.
Conclusion
Jared’s critique of the Sixth Article of Faith rests on a selective reading of scripture and misconceptions about divine communication. By narrowing his interpretation of Hebrews 1:1-2, he dismisses the historical and theological precedent for ongoing revelation and modern apostles. However, the Bible reveals God’s consistent use of authorized servants to guide His people in every era.
The Restoration of priesthood authority and Apostolic Christianity underscores God’s unchanging pattern of leadership, offering clarity in faith and doctrine. Rejecting such leadership weakens unity and leaves believers vulnerable to fragmentation and confusion.
As you consider these perspectives, ask yourself: Would a loving God cease communicating with His children in times of greatest complexity? Understanding the importance of divinely guided leadership isn’t just about history—it’s about trusting God’s continued involvement in our lives today. Share your thoughts and explore further how scripture supports modern revelation and divine authority.
Understanding Priesthood Authority: Melchizedek, and Aaronic Priesthood Explained
