As members of the Restored Gospel of Jesus Christ, we not only admire the remarkable calling of Joseph Smith but also recognize God has work for each one of us to do. This week's Come Follow Me Study of the Doctrine and Covenants and Church history provides a powerful reminder of this truth. Let us be encouraged to seek out our own purpose within God’s divine plan pertaining to the Salvation and exaltation of humanity.
Joseph Smith’s Call to a Divine Mission
Joseph Smith — History 1:27–33 provides insight regarding how a young farm boy had humble beginnings. The narrative also describes the divine encounter with the Angel Moroni. During three visits throughout the night, the angel revealed the existence of gold plates. These plates contained the record of ancient inhabitants of the Americas. Moroni’s divine visit and message to Joseph Smith marked the beginning of Joseph’s prophetic mission to restore the Savior’s gospel. Despite imperfections as a youth, Joseph’s willingness to seek guidance from God fostered his resolve and willingness to carry out the will of God. By fulfilling his divine purpose, Joseph Smith’s legacy has blessed countless lives through the restoration.
Recognizing Your Role in God’s Work
Speaking at the October 2021 General Conference, Elder Gary E. Stevenson of the Quorum of the Twelve Apostles taught how simply beautiful the Restored Gospel is:
As we come to Christ and help others do the same, we participate in God’s work of salvation and exaltation, which focuses on divinely appointed responsibilities. … These responsibilities are simple, inspirational, motivating, and doable.
Elder Stevenson offers four aspects of how beautifully simple the Gospel message is when we take upon us our divinely appointed responsibilities. These four key areas are:
- Living the Gospel of Jesus Christ
- Caring for those in need
- Inviting all to receive the Gospel
- Uniting Families for Eternity
Let’s explore, and consider, how each of these responsibilities align with Joseph Smith’s experiences and our own opportunities to be of service.
Living the Gospel of Jesus Christ
What does it mean for each of us to live out the Gospel of Jesus Christ? For me, it comes down to a quote that is commonly attributed to St. Francis of Assisi. Although there does not appear to be any direct evidence of him saying this, it has inspired faithful Christians to live a life of meaning and purpose.
Preach the Gospel at all times, and if necessary, use words.
The emphasis here is to live out a life where the Gospel of Christ is manifested through a Christ-like attitude and lifestyle. This idea aligns well with Franciscan Spirituality. Core essence of this is to live a sacrificial life of service, humility, and charity as primary means to preach the Gospel. It is through this active living where the fruit of Christianity is testament to their beliefs. It is codifying the essence of Christ’s teaching by their fruits ye shall know them (Matthew 7:16–23). A living and vibrant Christian faith produce good fruits.
The Apostle Paul writes that the fruits of the Spirit are:
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires (Galatians 5:22–24, ESV).
Living out a vibrant and genuine life based on the Gospel of Jesus Christ, we also receive and bear the gifts of the Spirit. Writing to the Corinthian Church, the Apostle Paul lists out nine specific gifts of the Spirit (1 Corinthians 12:1–11):
All of these gifts are bestowed upon individual believers by the Holy Spirit. Isaiah 11:2–3 also lists out seven different spiritual gifts. In his concluding remarks, Moroni writes on pondering and seeking the things contained within the Book of Mormon. To remember the grace and mercy God has bestowed upon the children of men, and to seek for confirmation regarding the truthfulness of the teachings and messages of the Book of Mormon (Moroni 10:4–5).
Moroni, further writes, that through the Holy Spirt we may know the truth of all things. He also admonishes that we do not deny the power or authority of God because he worketh by power, according to the faith of the children of men, the same today and tomorrow and forever. Along with this admonishment, Moroni continues to remind us not to deny the Gifts of God. And that these gifts vary in how they are administered — yet come from the same God who worketh all in all; and they are given by the manifestation of the Spirit of God unto all men, to profit them. What are these spiritual gifts given by faith?
Moroni 10:4-20 provides us an understanding regarding how revelation works (vv. 4-5). These verses give a challenge and invitation for each of us to sincerely ponder and pray - having real intent and faith in Christ to know the truth. Such truth comes by the power and authority of the Holy Spirit. It is foundational and essential because spiritual gifts are accessed and understood through the Holy Spirit and personal revelation.
The next two verses (vv. 6-7) give us the assurance regarding how God is unchangeable. Due to His unchangeable nature, the spiritual gifts have always existed and continue to be available. This also provides us with an assurance of faith in God concerning His willingness to bestow gifts as we faithfully seek after His will and righteousness.
It is in vv. 8-17 where we discover the diverse nature of spiritual gifts:
- Wisdom (v. 9): The ability to judge righteously, understand principles of truth, and apply them in decision-making.
- Knowledge (v. 10): A deep understanding of spiritual truths, often accompanied by a strong testimony and conviction.
- Great Faith (v. 11): An extraordinary ability to trust in God and His promises, even in adversity.
- Healing (v. 11): The gift to heal others physically, emotionally, or spiritually through the power of God.
- Working Miracles (v. 12): The ability to perform acts beyond mortal capacity, showing God's power.
- Prophecy (v. 13): The capacity to receive revelations about future events or divine truths for guidance.
- Discerning Spirits (v. 14): The ability to distinguish between good and evil, truth and deception, or divine and demonic influences.
- Speaking in Tongues (v. 15): The gift of communicating in other languages as inspired by the Spirit.
- Interpreting Tongues (v. 16): The ability to understand and interpret languages spoken under the influence of the Spirit.
Finally, Moroni 10:18-20 emphasizes how all these spiritual gifts are given for the benefit of God's children to edify, instruct, uplift, and encourage individuals to strengthen their faith. It is also to assist in building the kingdom of God here on earth. Such gifts are not for personal gain or glory - only to bless others. When faith and belief become stagnant, and lacking do they cease.
Thus, when we live out the Gospel of Jesus Christ, our attitude and behavior serve as a living testimony. This living testimony is what Christ refers to as being a light unto the world (Matthew 5:14–16). The Apostle Paul provides another understanding in Romans 12:1–3 where we are to be transformed by the renewing of our mind on the things of God. He refers to this as our desire and willingness to present [ourselves] as living sacrifices, holy and acceptable to God, which is [our] spiritual worship.
How do we witness through our action? Paul continues in Romans 12 regarding the marks of a true Christian:
Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one for evil for evil, but give thought to do what is honorable int he sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Romans 12:9–21, ESV)
Witnessing through our actions echoes the sentiment often attributed to St. Fancis of Assisi. This encourages us to live the Gospel in a manner that testifies of who Christ and how we become the light unto others. Such ideals, and teachings, align perfectly with the teachings one finds in Matthew 7:16–23 and Galatians 5:22–24.
Living the Gospel of Jesus Christ also invites us to cultivate spiritual gifts found in 1 Corinthians 12:1–11, Isaiah 11:12–13, and Moroni 10:4–20. These gifts are bestowed by faith through the gift and companion of the Holy Spirit. Not for personal gain or glory — they are gifts to uplift, edify, and assist in how we minister as participants in God’s plan to bring about the immortality and eternal life of all humanity.
Elder Marvin J. Ashton of the Quorum of the Twelve Apostles spoke on the remarkable truth of spiritual gifts at the October 1987 General Conference:
God has given each of us one or more special talents. Socrates made the famous statement, “The unexamined life is not worth living” (“Apology,” The Dialogues of Plato, trans. Benjamin Jowett, Chicago: Encyclopaedia Britannica, 1952, p. 210). It is up to each of us to search for and build upon the gifts which God has given. We must remember that each of us is made in the image of God, that there are no unimportant persons. Everyone matters to God and to his fellowmen.
How many of us have questioned our unique role and place within the community and fellowship of the Restored Gospel? Questioned our sense of purpose and meaning where we may be able to be of service? How often have we overlooked the smaller — and quite honestly — the more mundane things we are able to do for the Gospel of Christ?
Personally, I know there are many times I have felt displaced, felt like an outsider where I don’t know my own sense of purpose in serving and being part of the fellowship. Sometimes questioning how I may be of service to those within my ward, home, and community.
Living the Gospel invites us to search our hearts and minds — because our Heavenly Father does. Speaking to his son, Solomon, King David reminds him — and it is a reminder for us all — to know God:
…know the God of your father and serve him with a whole heart and a willing mind, for Yahweh searches all hearts and understands every plan and all thoughts. If you seek him, he will be found by you, but if you abandon him, he will reject you forever. Look now, for Yahweh has chosen you to build a house for the sanctuary; be strong and do it!” (1 Chronicles 28:9, LEB)
Jesus Christ simply taught that eternal life is predicated upon two things: First, to come to know God, and second to come to know Christ whom the father has sent (John 17:3). Cultivating our spiritual gifts that are bestowed upon us by the Holy Spirit gives us the ability to minister effectively. And the only way to receive these spiritual gifts is to come with faith, humility, and seeking the will and desire of God. Sometimes it is a manner of being patient, a manner of exercising faith, and engaging in persistent prayer, scripture study, and serve whenever opportunities present themselves. In most cases — the gifts of the Spirit are bestowed upon us when we are truly converted and come unto Christ and receive redemption and forgiveness of sin. Through this, our Heavenly Father, through Christ and the atonement, turns our mess of a life into a message of hope and resilience.
Finally, Joseph Smith acknowledged his shortcomings and imperfections. Yet, those shortcomings and imperfections did not disqualify him from serving and participating in God’s plan. As we take this time to reflect on Joseph Smith’s own personal journey, let us be reminded that our own imperfections and weaknesses do not disqualify us from participating in God’s work.
What does Joseph Smith — History 1:28–29 teach us about God willing to work through us despite our mistakes and imperfections? How does his sincerity in seeking forgiveness and purpose, through sincere repentance, teach us about finding a sense of meaning within the Gospel of Christ? Do you feel that your own personal shortcomings, fears, or even doubts prevent you from finding a sense of meaning and purpose within the Gospel? Do they prevent you from a desire to serve when opportunities present themselves? Or have they kept you from fellowship and drawing close to others and prevented you from drawing closer to God through Christ?
Caring for those in Need
One of the other aspects of Joseph Smith’s ministry is a legacy of service. He was filled with compassion and desire to see those who were suffering alleviated from their impoverished circumstances. He demonstrated the love of the Savior by providing temporal assistance to organizing the Relief Society. His example mirrored the ministry and example of Jesus Christ. How are we able to follow such examples when it comes to caring for those in need? Whether through ministering efforts, charitable donations, or simple acts of kindness — how can we become instruments in God’s hands?
Living out the Gospel of Jesus Christ involves our personal willingness and commitment to service. King Benjamin spoke eloquently when he said that when each of us are in the service of our fellow men, we are in service of our God (Mosiah 2:17). It is not solely about individual acts of kindness and meeting temporal needs. It is about how we interact and fellowship with one another. Showing love and charity in our speech and attitude. True discipleship embodies this principle when it is demonstrated through Godly love for one another.
First, Christ gave the disciples a new commandment to love one another as he loved them (John 13:34–35). Second, Christ spoke to his disciples and said that if ye love me keep my commandments (John 14:15, KJV). Third, in the pastoral epistle of 1 John we are also reminded that if a person claims to love God, yet show contempt and hatred toward his brother, he is a liar (1 John 4:20). Finally, in the pastoral epistle of 1 Peter, the reminder is that we are to love each other deeply, because love covers a multitude of sins (1 Peter 4:8). All of this is founded upon the principle truth: We are to first love God with everything and to love others as we love ourselves (Matthew 22:37–40).
The Apostle Paul also gives insight regarding the connection between the spiritual gifts, service, and love. He writes:
If I speak human or angelic tongues but do not love, I am a noisy gong or a clanging cymbal. If I have the gift of prophecy and understand all mysteries and knowledge, and if I have all faith so that I can move mountains but do not have love, I am nothing. And if I give away all my possessions, and if I give over my body in order to boast but do not have love, I gain nothing. (1 Corinthians 13:1–3, CSB)
Paul continues with an outline of the fruits of love (which also may reflect the fruits of the Spirit that we bear as genuine disciples and Christians). He then concludes with how all these gifts do not matter if there is no love. All spiritual gifts are contingent on faith, hope, and love. Some translations use the term charity. The greatest of those is love.
Without love for God and without love for others — we have no sense of meaning and purpose that possesses an eternal perspective. Certainly, one may show love and compassion for others — however, much of it is self-glorification and boasting. A true Christian does not boast in their works or bring attention to what they do. It all comes down to personal motivation and personal perspective and worldview.
For those who hold no belief in God or do not have a defined belief in God typically are motivated to serve others based on humanistic values. Certainly, these values are inherent within Christian worldview and values of Christ’s teachings, however, there is some nuance in understanding. Personal empathy, sense of community, and ethics do not come by way of any divine principle or spiritual teaching. They see their actions as part of improving society, fulfilling human potential, or simply as a means of doing the right thing based on personal or societal values.
Since such actions and motivations are not tied to any belief of God or spiritual gifts (due to faithful obedience); the focus may be on the present. Addressing pressing human well-being and attempt to alleviate human suffering. This perspective brings into question as to how a loving and merciful God allows suffering among humanity. It is also about a concern of leaving behind one’s personal legacy. It is this prevailing viewpoint that seems to be the core foundation of many social justice movements. Today, there are many within the Church and other Christian faiths where they hold to socially progressive views. These social justice warriors express politically correct standards and views toward alleviation of injustice, poverty, and rules. Typically holding to left wing, socially progressive views concerning feminism, civil rights, gender liberalization and rights, and multiculturalism.
For the discerning Christian, their motivation comes by way of inspiration and example of the teachings and life of Christ. Emphasis on such teachings are love, humility, and service as a means to uplift, edify, and bring others unto Christ. Such perspective is seen as an expression of God’s love, faithful obedience to His commandments, and emulation of Christ’s life of service. Because of this, the Christian worldview on serving others is imbued with spiritual significance. It is not merely about the act of service itself — it is about bringing glory to God, potentially bringing others to faith. It is also about fulfilling divine purpose where spiritual rewards are stored up in heaven (Matthew 6:19–21).
Granted, there may be similarity in practice regarding acts of service — volunteering, helping the sick, advocating for justice — and may even be indistinguishable. The nuance implications concern whether or not acts of service carry spiritual and theological weight. For those who do not believe in God, or hold to some form of spirituality, merely rest upon terms of human connection, societal benefit, and personal fulfilment where there is no divine approval or salvific efforts. Whereas, for Christians, service is seen as an act of worship, part of the sanctification process of growing in Christ unto spiritual perfection:
In a broader sense, coming unto Christ and being perfected in Him places perfection within the eternal journey of our spirit and body — in essence, the eternal journey of our soul (see D&C 88:15). Becoming perfect results from our journey through physical life, death, and resurrection, when all things are restored “to their proper and perfect frame” (Alma 40:23). It includes the process of spiritual birth, which brings “a mighty change” to our hearts and dispositions (Mosiah 5:2). It reflects our lifelong refinement through Christlike service and obedience to the Savior’s commandments and our covenants. And it recognizes the perfecting relationship between the living and the dead (see D&C 128:18). (Ensign, July 2014; Elder Gerrit W. Gong of the Seventy, “Becoming Perfect in Christ”)
This sanctification process is ongoing through faith, repentance, forgiveness, and living day-to-day where we are being molded into the image and likeness of Christ (Romans 8:29; 2 Corinthians 3:18; Ephesians 4:11–15). And part of this sanctification process is where service is viewed through the lens of divine (agape) love. One that is unconditional and sacrificial paralleling Christ’s love for humanity. Unlike someone who does not believe in God where they may express love through a humanistic love, compassion, or solidarity.
The outward expression may look the same — what matters is the internal motivations and interpretations of those actions. And it is the broader life context of spiritual vs. secular or cultural where the difference is significant. Both approaches are commendable on their own merit. However, they come from different beliefs and expectations. Specifically, when it comes to how one’s act of service has significant impact and purpose regarding their actions.
Inviting All to Receive the Gospel
Joseph Smith’s prophetic role was not merely to restore the Gospel of Jesus Christ. It was not to translate the Book of Mormon. Nor was it to receive the priesthood keys to minister in the Kingdom of God here on earth. His primary responsibility and prophetic mission were to proclaim the restored Gospel and commence the gathering of Israel.
On Sunday, April 3, 1836, a week after Joseph Smith dedicated the Kirtland Temple, the Prophet recorded that after he administered the Lord’s Supper, “I retired to the pulpit, the veils being dropped, and bowed myself, with Oliver Cowdery, in solemn and silent prayer. After rising from prayer, the following vision was opened to both of us” (D&C 110, section heading). This vision is recounted in section 110 of the Doctrine and Covenants. It begins with a description of the Savior, who appeared to Joseph and Oliver to accept the dedication of the temple. At his departure, three other angelic ministrants appeared. First came Moses, then came a prophet bearing the title Elias, and then came Elijah. Each of these heavenly ministrants laid their hands on Joseph and Oliver’s heads and bestowed upon them the particular keys each had held during their mortal ministries. (Joseph Fielding McConkie, “The Gathering of Israel,” Religious Educator 11, no. 1 (2010): 47–64
This is also emulated in the title page of the Book of Mormon — the last part of the plates Joseph Smith was tasked to translate:
Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever — And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations.
It is this basis where the Church of Jesus Christ of Latter-day Saints has its four-fold mission. And it is the focus of Elder Stevensons General Conference Address. A reminder of how we, as members of the Lord’s Church, play an integral role. Along with being an apostolic faith restored in this dispensation of fulness of times we are an apostolic missional faith. From Joseph Smith to our present day, we are a Gospel-driven faith where we practice the great commission of Jesus Christ in every aspect of ministry and life.
Each of us are invited to take the Gospel and incarnate it within our specific cultural context. Meaning, we are taking the message of the Restoration in a manner whereby it is communicated and expressed in a way that resonates within a local culture, particular social norms, and maintaining particular social and cultural values.
An example of this is found where the Apostle Paul engaged respectfully to particular cultures and social structures:
In Acts 17, Paul provides a model for us in how to engage the culture respectfully. It begins with observation. Paul strolls the streets of Athens and observes the temple of the various gods he finds there. He reports that he “looked carefully” at the “objects of worship” he found there (Acts 17:22), which he notes were “formed by the art and imagination” of people (Acts 17:29). He read their literature, knew it well enough to quote, and treated it respectfully enough to incorporate it into his preaching about Christ. In fact, it even contains some of God’s truth, Paul says, for he quotes it as saying, “As even some of your own poets have said, ‘For we too are his offspring’” (Acts 17:28). A commitment to the radical transformation of society does not mean that Christians have to oppose everything about society. Society is not so much totally godless — “for in him we live and move and have our being” — as God-unaware. (Theology of Work; Engaging the Culture with Respect (Acts 17:16–34))
Inviting others to church, to hear the message of the Restored Gospel of Jesus Christ, and to come unto Christ is the core essence of our divine purpose. In his April 2003 General Conference address, Elder M. Russell Ballard of the Quorum of the Twelve Apostles reminds us that as the bar is raised for the missionaries serving the Lord — the bar is also raised for the expectations of members in fulfilling the duties of the missionaries:
But as we raise the level of expectation for the performance of our missionaries, we must also raise the level of expectation for the performance of all of the members of the Church in fulfilling our missionary duties. We need your help, brothers and sisters, to support and assist our missionaries in finding and baptizing many more of our Heavenly Father’s children. We need you to watch over, protect, and inspire the missionaries, who are servants of the Lord. If the standard is to be raised, it is raised for all of us. We must be more faithful. We must be more spiritually in tune. We must prepare ourselves to assist the missionaries in finding those of our Heavenly Father’s children who will embrace the message of the Restoration.
Remember, brothers and sisters, we’re not marketing a product. We’re not selling anything. We’re not trying to impress anyone with our numbers or our growth. We are members of the restored Church of Jesus Christ, empowered and sent forth by the Lord Himself to find, nourish, and bring safely into His Church those who are seeking to know the truth.
Viewed from that eternal perspective, what we are to do seems so simple and clear, but I know that member missionary work can be challenging and sometimes frightening. Please allow me to suggest three simple things that we can do to assist in this divinely commissioned responsibility.
Elder Ballard shares how we are able to fulfill our duties and expectations in helping the missionaries. How each of us are able to invite others to come unto Christ and follow Him:
- Exercise faith and pray individually and as a family — seeking guidance in how to share the restored Gospel of Jesus Christ.
- Counsel for Church leaders to be examples of missionary work and effort
- Exercise faith and trust — not on certain gimmicks or strategies — where love is central in sharing the message of the Restoration and hope that is found in Jesus Christ.
And if it comes down to fear and doubt, Elder Ballard has this to say:
Some members say, “I’m afraid to share the gospel because I might offend someone.” Experience has shown that people are not offended when the sharing is motivated by the spirit of love and concern. How could anyone be offended when we say something like this: “I love the way my church helps me” and then add whatever the Spirit directs. It’s when we appear only to be fulfilling an assignment and we fail to express real interest and love that we offend others. Don’t ever forget, brothers and sisters, that you and I have in our possession the very points of doctrine that will bring people to the Lord. The restored gospel of Jesus Christ has within it the power to bring deep and abiding happiness to the human soul — something that will be valued and cherished for the rest of time and for all eternity. We are not just trying to get people to join our Church; we are sharing with them the fulness of the restored gospel of Jesus Christ. But as powerful as our message is, it cannot be imposed or forced upon people. It can only be shared — heart to heart, soul to soul, spirit to spirit — by being good neighbors and by caring and showing love. We need to be watchful for one another and reach out to one another. And as we do so, we will radiate the gospel in our own lives, and it will radiate to the people the blessings the gospel has to offer.
As the Restored Gospel of Jesus Christ, with apostolic authority through the Priesthood keys, we are to preach the Gospel, to call all people unto repentance, and bring them into a faithful discipleship where they receive forgiveness of sin, enter into covenants through baptism and temple ordinances, and be sanctified through the atonement in living out the Gospel of Christ. It is this admonish of the Prophet Joseph Smith that we are to follow:
“After all that has been said, [our] greatest and most important duty is to preach the Gospel” (History of the Church, 2:478).
Our faith and trust in Christ, and our Heavenly Father’s plan, rests upon how we may be able to fulfill the expectation of sharing the message of hope that is within us (1 Peter 3:15). The promise is that sometimes, we may not know what to say, or how to speak, because the Spirit will reveal such things unto us (Matthew 10:19). Regardless, each one of us is challenged to be mindful and seek opportunities where we may be able to share the Gospel. And when prompted by the Holy Spirit, step out in faith and share the Gospel of Jesus Christ. Sometimes it is simply praying with someone. Other times it is merely listening without judging them where they feel condemned and dismissed. Other times it is to present a reasonable testimony when challenged or criticized. Other times it is offering to help someone when they reach out.
Living the Gospel of Jesus Christ involves consistency in personal conversion and bearing our testimony of the truthfulness of the Restoration. This comes by way of establishing and maintaining spiritual disciplines for the Christian life. It is not merely something we say, it is about how we live our lives according to the principle truths of the Restored Gospel of Jesus Christ. Especially when many of our critics consistently condemn us for not being “Christian” or following their concept of a “true” and “biblical” Christ. If we are striving to live out the gospel of Jesus Christ through honest and genuine conviction — we naturally become beacons of light and witness of Christ’s love for all. Our actions become the light of hope inviting all to come unto Christ and experience the infinite redeeming power of the atonement.
Uniting Families for Eternity
Outside the atonement that is offered through Jesus Christ, the restoration of the Gospel of Christ in these last days, and the restoration of the keys of the Priesthood: The central theme is the importance of family. During the three visitations of the Angel Moroni to Joseph Smith on September 21, 1823, included the prophecy of Elijah’s coming where the hearts of the children shall be turned to their fathers. And it is the reason for sacred temple worship and ordinances.
Elijah held the sealing keys — the power and authority to bind in heaven all ordinances performed on earth. These keys are those keys that Christ proclaimed to Peter, and the other disciples, in Matthew 16 where they will have power to bind on earth and heaven as well as loose on earth and heaven. These sealing keys included baptisms for the dead (Doctrine and Covenants 128:8–11). Sealing power whereby families are sealed for all time and eternity through sacred ordinances. And preparatory for the second coming of Jesus Christ.
The purpose, and role, of Elijah restoring the sealing power and authority of the Priesthood keys focuses on the following:
Restoration of the Sealing Power
- Eternal Families: This is the primary purpose of the restoration of the Gospel and sealing power of the Priesthood keys. Sealing of families in this life and throughout eternity sanctifies the eternal nature and purpose of divine covenantal marriage. This goes back to the Garden of Eden where Adam and Eve were brought into a covenantal marriage by God. It also extends to children where they receive the covenantal promise and blessings of such sealings.
- Baptism for the Dead: Priesthood sealing power and authority also restored the sacredness of vicarious baptism for the dead and other sacred ordinances. This allows those who may not have had an opportunity to hear the gospel message to receive these sacred ordinances. It is an act of love, devotion, and faith — bringing glory to God in fulfilling the divine purpose and will to bring about the immortality and eternal life of humanity.
- Binding on Earth and Heaven: The keys of the Kingdom that Christ bestowed upon the apostles of the first century came with the authority to bind and loose on earth and heaven. These keys are crucial for temple ordinances where there is salvific and eternal significance attached to those covenants.
The restoration of these keys helps us understand the purpose of salvation and exaltation. Within our own faith — salvation has diverse understandings. The sealing power, through proper priesthood keys, ensures that each individual has an opportunity to receive all necessary ordinances. Regarding exaltation, the sealing power of the keys of the priesthood ensures individuals of the opportunity to receive the fulness of their inheritance through Christ. The Apostle Paul teaches that we are heirs and joint heirs with Christ (Romans 8:17).
Exaltation is also tied into the idea of eternal progression where we bring glory to God through ongoing sanctification and glorification. It is the highest form of salvation where we are invited to live with our Heavenly Father and partake in his divine nature. What this means is that through the restoration of the sealing power of the keys of the priesthood — families possess the opportunity to be exalted together. It is the aspect of where we understand the nature and meaning of the fulness of the Gospel.
The Apostle John writes upon the nature of this in Revelation. Given to him by Christ himself:
Him that overcometh will I make a pillar in the temple of my God, and the name of the city of my God, which is the new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. he that hath an ear, let him hear what the Spirit hath saith unto the Churches. (Revelation 3:12–13, KJV).
What is interesting here is that John’s revelation begins as a command to write unto the Seven Churches. Christ, then, addresses each church individually. Within each of these, John records several times where Christ refers to individuals overcoming and receiving Glory. Dressed in garments of white linen, and even purchasing refined gold.
- Writing to the Church in Ephesus: Christ ends with, “He that hath an ear, let him hear what the Spirit saith to unto the Churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
- Writing to the Church of Smyrna: Christ ends with, “He that hath an ear, let him hear what the Spirit saith unto the Churches; He that overcometh shall not be hurt of the second death
- Writing to the Church in Pergamos: Christ ends with, “He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written which no man knoweth saving he that receiveth”
- Writing to the Church in Thyatira: Christ says this, “And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: and he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the Churches.”
- Writing to the Church in Sardis: Christ gives John this message, “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. He that hath an ear, let him hear what the Spirit saith unto the Churches”
- Writing unto the Church in Philadelphia: Christ says this to John the Revelator, “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches.”
- Writing to the Church of the Laodiceans: John records Christ saying, “I counsel thee to buy of me gold tried in fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyeslave, that thou mayest see. AS many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the Seven Churches.”
Elijah’s visitation to Joseph Smith and Oliver Cowdery involved the restoration of priesthood keys. These keys gave Joseph Smith the power and authority to bind heaven and earth through sacred temple ordinances. A fulfillment of biblical prophecy. Along with sacred temple ordinances pertaining to the salvation and exaltation of humanity. Through the restoration of these keys, members of the Church of Jesus Christ of Latter-day Saints receive:
- A New Name: “I will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.” Echoes the sacred temple ritual where individuals receive a new name. This symbolizes a personal and sacred connection with God, known only to the Individual and God. It is binding covenants and blessings. We see this occur throughout the Old and New Testament. Jacob wrestled with God and when the Lord touched his hip — Jacob requested a blessing. God gave him a new name, Israel, and a blessing. Peter, when giving his confession as a response to the Saviors question, received a new name and a blessing to receive the keys of the kingdom of Heaven.
- Temple Garments and Clothing: Revelation is rich with symbolism and one of those involves believers being “clothed in white raiment”. This clothing represents purity, holiness, and preparation for divine presence. White raiment also represents the need for spiritual cleanliness and worthiness to stand before God.
- Exaltation: Partaking from the Tree of Life signifies eternal life and the presence of God. Along with this is the promise of “not being hurt by the second death”. An implication of protection from spiritual death — an idea central to the doctrine of exaltation. Matthew 28:10 is a good reminder where Christ taught that we are not to fear those who have the capability to kill the body. We are to fear God who has the power and authority to destroy both body and soul.
- Kingship and Divinity: The symbolism of Power over notions and ruling “with a rod of iron” gives insight into divine authority. Kingship parallel’s priesthood power and authority. The blessing and promise here is to become like Christ. To share in his divine nature and authority as we are seated with him on his throne. A promise that the mother of the two sons of Zebedee requested of Christ. To which, Christ says: “…but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.” (Matthew 20:20–23).
- Power and Authority: Along with Kingship and Divinity, they symbolism of being made as a “pillar in the temple of my God” reflects priesthood authority and the sealing power associated with that. Meaning, individuals are not mere participants, they are integral and permanent aspects of fulfilling God’s will and purpose. It is this priesthood power and authority that further assists God in bringing to past the immortality and eternal life of humanity. In essence, priesthood power and authority are the divine structure of God’s kingdom here on earth.
- Receiving the Morning Star: For me, this came as a shock as I sat down to study out this week’s come follow me. A significant and profound symbol. Revelation 22:16 identifies Jesus Christ as the Morning Star. Isaiah 14:12 — one reads about how Lucifer is the fallen Morning Star. Contextually, it is referring to a particular king. However, the Hebrew is helel and means “shining one” or “light-bearer”. Both Christ and the Adversary are referred to as “morning stars” and “Light bearers” or “shining ones”. Job gives further evidence that at the dawn of creation, the morning stars sang together with the Sons of God (Job 38:7). Morning Star symbolizes Christ’s preeminence, divinity, and glory. The promise that Christ will give those who overcome the “morning star” is profound in that Christ is saying that we will be rewarded by sharing in his glory. It is the ultimate blessing and gift of God where we receive divine light, guidance, and the promise of becoming like Christ — embodying all his attributes and qualities.
Here is the clarity of the Morning Star. Since it symbolizes Christ’s divine nature and glory. His role as the light of the world (John 8:12). And his preeminence over all creation (Colossians 1:15-19). The blessing Christ imparts unto all those who overcome, as he overcame, this world refers to promise of sharing in his glory, divinity, and authority. A promise of becoming Christ-like. Because he is the light of the world, and we come to follow him — we partake in this light and participate in the eternal work of bring people unto Christ. It is the core essence of temple ordinances — to bring people into sacred covenantal relationship with God in order to become like Christ. To share in his divine nature and glory. To partake of his eternal life and light.
- Recognition and Eternal Identity: The seventh blessed promise to those who overcome, as Christ has overcome the world, refers to eternal recognition, hope, and identity. Through the keys of the priesthood restored by Elijah — temple ordinances bind earth and heaven whereby our names are not blotted out. Instead, they are written in the Book of Life. Not only written in the book of life, God’s name and the name of the New Jerusalem is written upon us. This further signifies eternal identity and recognition. Temple ordinances and covenants essentially secure our eternal place in God’s kingdom and presence — only if we are faithful and obedient in maintaining worthiness and honoring our covenants before him.
For me, these promises written to the seven churches, reflect God’s divine plan through the restored Gospel of Jesus Christ. Restoration of the keys of the priesthood regarding temple sealings and ordinances by Elijah gives hope and meaning. Helping each of us to realize the sacred significance of what temple rituals symbolize when it comes to our covenants, teachings, and symbolic worship. All to unite us in sacred bonds for all eternity.
Overcoming Feelings of Inadequacy
Many times, in my own life I have felt quite inadequate, unworthy, and lacking. Maybe you are feeling the same. Feeling unworthy or incapable of fulfilling God’s purposes. As I studied Joseph Smith — History 1:28–29, I am reminded of how powerfully sufficient God’s grace is. Specifically, for all who seek after him through humility and faith. Joseph felt unworthy and sought after God to receive forgiveness of his shortcomings. His faith reminded him that God will answer his prayer as his desire was to not only seek forgiveness — his desire focused on knowing where he stood with God and what God’s purpose and plan was regarding him.
How does this help you strengthen your faith in God? Have you pondered where you stand with Him? Desired to know what purpose He has for you? What personal experiences have helped you know the presence of the Spirit guided you in your life? Have you considered ways to better align your goals and actions with His divine purpose? And what steps are you taking where you are able to overcome any fears, doubts, or anxieties regarding a sense of unworthiness and inadequacy? Are you willing, and committed, to put your trust and faith in God’s divine will and plan for your own personal life?
Moving Forward with Faith
Another aspect of Joseph Smith’s life, and legacy, is how it demonstrates to each of us regarding our unique and vital role in God’s plan. As diligently pursue our salvation with reverence — (Philippians 2:12) — striving towards perfection in Christ (Moroni 10:32–33) — we should endeavor to care for others, invite everyone to come unto Christ and follow His example, and uphold our sacred commitments through temple worship. Our active participation in the ongoing restoration of the Saviors Gospel is key to fulfilling the expectations of the four-fold mission of the Church. This is what Elder Gary E. Stevenson’s teachings focuses on. It is our dutiful responsibility that is simple, inspirational, and within our own capabilities.
As you take this time to study through this week’s Come Follow Me — ponder the significance of Joseph Smith — History 1:27–33. Ponder what God’s work looks like in your own life. Seek inspiration through prayer and scripture study. Be open and attentive in listening for those promptings of the Spirit to guide you. The promise is that when we do these beautiful and simple things, each of us may discover greater sense of meaning and purpose for our lives. A sense of meaning and purpose where we experience the Joy of Christ while drawing all to come unto Christ and experience the blessings and promises of the Restoration of the Gospel.
God’s will and work is ongoing. It is inclusive. As we come to know Joseph Smith, his experiences help us understand how we are able to fulfill the expectations and will of God. Each of us are being challenged and invited to participate in building up the Kingdom of God. Through living the gospel, serving others, sharing the message of salvation, and strengthening our families, we are fulfilling our divine potential. In doing so, we are contributing to the welfare of our souls and eternal happiness. Along with contributing to the welfare and eternal happiness of others.
What steps are you willing to commit in order to embrace your role in God’s work? Knowing that as you move forward in faith, determination, courage, and confidence — you will discover a sense of meaning and purpose that brings eternal joy and fulfillment. Knowing where you stand before God and feel his love and confidence in your salvation and exaltation.
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