Critics consistently present information that causes misunderstandings of Latter-day Saint teachings. Specifically, they tend to confuse LDS understanding of Christ and His divinity. They often claim contradictions between the Bible, the Book of Mormon, and LDS teaching. The clear truth - the harmony affirms Jesus as the Eternal God and yet the Son of the Living God subordinate to the Father1.
Contributing writer at Life After Ministry - Michelle Grim - cites Exodus 3:13-14, John 4:26, and John 8:58 in the blog post BoM: Jesus is God and writes:
The Great “I Am” ……. If you were a child, the first time you heard that Jesus is God it probably wasn’t a game changer in your life. Hearing the news as an adult is another story altogether.
Many Mormons live a life that’s so sheltered this epiphany will never reach their ears, but when or if it does, the shock on their faces tells the story of the tremendous meaning this news brings! He’s God!
Imagine looking into the eyes of the One who created you and the ground you stand upon.
The Church is dogmatic about their views and will denounce Trinitarian doctrines at all costs. However, the title page on their beloved canon (Book of Mormon) boldly proclaims the very thing they denounce.
Critics are dogmatic about their views and will denounce anything that challenge what they believe is doctrinally historic Christianity. However, they dismiss any rational and sound explanation that challenges their faulty eisegesis confirmation bias. What critics, like Michelle Grim, fail to comprehend is that Jesus is God as it relates to His central role regarding the salvation of humanity.
To address the Life After Ministry post titled "BOM: Jesus is God" from a Latter-day Saint perspective, I will attempt to examine the theological foundation of Latter-day Saint beliefs about Jesus Christ, clarify any misconceptions presented in the post, and highlight the logical fallacies presented in Grim's arguments. This response demonstrates how Latter-day Saints consistently uphold the divinity of Jesus Christ, aligning with both the Bible and the Book of Mormon. It also addresses the doctrinal consistency with Jesus’ role as YHWH (Jehovah), the God of Abraham, Isaac, and Jacob.
Jesus as YHWH, the God of Abraham, Isaac, and Jacob
Latter-day Saints unequivocally affirm that Jesus Christ is YHWH, the God of the Old Testament2, who covenanted with Abraham, Isaac, and Jacob. This belief is deeply rooted in scripture, encompassing both the Bible and the Book of Mormon, and is further clarified through modern revelation. In Exodus 3:13-14, God reveals His name as "I AM THAT I AM" to Moses, signifying His eternal nature and divine identity. In the New Testament, Jesus identifies Himself as the same "I AM" in John 8:58, declaring, "Before Abraham was, I am." This explicit statement affirms Jesus' preexistence and divinity, directly tying Him to the God of Israel.
The Book of Mormon corroborates this doctrine. Its title page boldly declares, "Jesus is the Christ, the Eternal God," underscoring His divine and eternal role. Additionally, Ether 3:14 records Jesus' proclaiming, "Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life." These verses establish that Jesus is not only the God of Israel but also the source of salvation for all humankind. Thus, the assertion that Latter-day Saints are "shocked" by the concept of Jesus as God misrepresents LDS beliefs, which consistently teach that Jesus is the pre-mortal Jehovah, the Redeemer, and the Eternal God.
Exegetical Commentary on Exodus 3:13-14: "The Great I Am"
Moses expresses his concern to God about how he will respond to the Israelites when they ask about the name of the one who has sent him. Feeling a deep sense of uncertainty, he seeks clarification, asking God what he should tell them. God responds with profound significance, declaring, "I AM WHO I AM," implying His eternal presence and unchangeable essence. This passage not only reveals the nature of God but also establishes His authority and the personal relationship He seeks with His people, emphasizing the importance of His divine name as a declaration of existence and a promise of steadfastness throughout their journey.
13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.’”
The phrase אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh), commonly rendered as "I Am Who I Am," carries profound theological and cultural significance3. This Hebrew phrase, which is challenging to translate precisely, can also be understood as "I Will Be Who I Will Be,"4 emphasizing future existence and continuity, or "I Exist as I Exist," reflecting an acknowledgment of self-existence. Each interpretation underscores God's self-existence, eternal nature, and unchanging essence, revealing a divine identity that transcends human categories and understanding. This self-revelation connects directly to the Tetragrammaton (YHWH), often rendered as "LORD" in English, derived from the Hebrew root היה (h-y-h), meaning "to be" or "to exist." YHWH highlights God’s eternal, self-sustaining nature and His covenantal relationship with Israel, establishing Him as the ever-present deliverer of His people.
In the cultural and literary context of the ancient Near East, knowing a deity's name often implied power or control over them. By revealing Himself as "I AM," God asserts His sovereignty and independence from such manipulation. This name signifies not only His omnipresence and eternal constancy but also His role as the redeemer of His people, present with them in their suffering and liberation. The declaration of "I AM WHO I AM" also resonates deeply within the Jewish understanding of monotheism, affirming God's uniqueness and transcendence. It aligns with the concept of Ein Sof (Infinite/Limitless), acknowledging that God's essence is beyond human comprehension. At the same time, "Ehyeh" assures Moses and Israel of God's immanence, as He promises to be actively present: "I will be with you" (Exodus 3:12).
Rabbinic interpretations enrich this understanding. Rashi interprets "Ehyeh Asher Ehyeh" as God’s reassurance of His presence in times of trouble, offering comfort and solidarity with His people. The Midrash Rabbah explores the infinite dimensions of God’s nature, suggesting an open-ended promise that allows for continuous growth in human understanding of the divine. Maimonides (Rambam), in The Guide for the Perplexed, philosophically links "I AM" to God as the necessary, self-existent Being. The phrase also resonates in Jewish liturgical and mystical traditions, symbolizing God’s eternal and unchanging covenant. Mystical traditions, such as Kabbalah, associate "Ehyeh" with divine emanation and the unfolding of God's will in creation, reflecting the profound depth and richness of this divine self-revelation.
This passage not only reveals the nature of God but also establishes His authority and the personal relationship He seeks with His people, emphasizing the importance of His divine name as a declaration of existence and a promise of steadfastness throughout their journey.
In Exodus 3:13-14, "I AM" reveals a God who is both transcendent and immanent, self-existent and relational, underscoring the complexity of His divine nature. Within its Jewish context, the phrase emphasizes the ineffable nature of God while affirming His enduring commitment to His people, illustrating how He remains intimately involved in the human experience despite His surpassing glory.
This passage serves as a foundation for understanding God’s identity as eternal, faithful, and present in the lives of His people, portraying Him not only as a distant deity but also as a continuous source of strength and guidance. Furthermore, the declaration of "I AM" connects to the broader biblical narrative, establishing a theme of divine presence that resonates throughout the scriptures, encouraging believers to trust in His immutable character and to seek a deeper relationship with Him, rooted in the assurance of His promises in times of joy and struggle alike.
Exegetical Commentary on John 4:26 and John 8:58
In both John 4:26 and John 8:58, Jesus identifies Himself as the "I AM," directly connecting to God's self-revelation in Exodus 3:13-14, where He declares to Moses, "I AM WHO I AM." In Exodus, God reveals His eternal, self-existent nature, emphasizing His transcendence and covenantal relationship with Israel. Similarly, Jesus uses the divine phrase "I AM" (Greek: ἐγώ εἰμι) to affirm His identity as God incarnate.
In John 4:26, Jesus reveals Himself to the Samaritan woman as the Messiah, hinting at His divine authority while bridging cultural and theological divides. In John 8:58, Jesus explicitly claims preexistence and unity with God, declaring, "Before Abraham was, I AM," which His Jewish audience understood as a direct assertion of divinity, prompting them to accuse Him of blasphemy. Both passages demonstrate Jesus as the fulfillment of the divine identity revealed in Exodus, affirming His eternal nature, His role as the promised Messiah, and His unity with the Father. These declarations reveal a profound continuity between the Old Testament understanding of God and the New Testament revelation of Christ.
Book of Mormon Testimony of Jesus' Divinity
The Book of Mormon provides an equally compelling testimony of Jesus as the Eternal God. One striking example is found in Ether 3:14, where Jesus identifies Himself directly: "Behold, I am Jesus Christ. I am the Father and the Son." This declaration ties Jesus to both roles—a frequent occurrence in the Book of Mormon, where titles like "the Eternal God" emphasize His divine nature.
The Title Page of the Book of Mormon itself boldly declares its purpose: "...to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God." This foundational statement aligns seamlessly with Biblical descriptions of Christ’s divinity.
Also, consider 2 Nephi 26:12, which testifies: "And as I live, saith the Lord God, they shall know that I am their Savior and their Redeemer, the Mighty One of Israel." These passages show that the Nephite prophets understood Jesus to be YHWH, the same "Mighty God" prophesied by Isaiah.
The Book of Mormon doesn’t just mirror Biblical teachings; it amplifies them, providing clarity and direct testimony that Jesus Christ is the Eternal Jehovah who came to earth to fulfill His divine mission.
Reconciling the Two Testaments
Some critics suggest contradictions between the Bible and the Book of Mormon, but the truth is that the two complement each other beautifully. They reveal the same Jesus: YHWH, the Creator, Redeemer, and Savior. Think about this—if Jesus is Jehovah in the Old Testament and the Savior in the New Testament, it makes sense for both the Bible and Book of Mormon to reinforce this truth.
For Latter-day Saints, it’s clear that the Bible and the Book of Mormon work harmoniously to deepen our understanding of Jesus. The Bible emphasizes that He is the "I AM" of eternity who entered mortality, while the Book of Mormon explains His relationships and roles more explicitly. Together, they testify of a Savior who is both infinite and intimate, both unchanging and incarnate.
When we study these sacred texts side by side, we can see how both point back to the same divine source. They show that YHWH, who covenanted with Abraham, Isaac, and Jacob, is the same Jesus who atoned for our sins and invites all to come unto Him. This unity strengthens our faith and equips us to address misunderstandings, whether from critics or our own hearts.
Latter-day Saint Understanding of the Godhead
Latter-day Saint (LDS) teachings on the Godhead offer a distinct perspective that aligns with scripture while differing significantly from traditional Trinitarian thought. For Latter-day Saints, God the Father, Jesus Christ, and the Holy Ghost are three separate and distinct beings, yet perfectly united in purpose and effort. This understanding stems from key revelations, including Joseph Smith's First Vision, where he witnessed God the Father and Jesus Christ as separate personages. Let’s break this down further.
Distinct Roles Within the Godhead
The LDS view of the Godhead emphasizes the individuality of each member while recognizing their unity in divine purpose.
- God the Father: He is the Eternal Father of all, the literal Father of our spirits. In LDS belief, He has a perfected, glorified physical body of flesh and bone. He is the object of worship and the source of the Plan of Salvation. Prayers are directed to Him, always in the name of Jesus Christ.
- Jesus Christ: Known as Jehovah in the Old Testament, Jesus is the Only Begotten Son of the Father in the flesh. He performed the Atonement, enabling all to return to God through repentance and faith in Him. He plays the role of Mediator and Advocate with the Father, ensuring the plan’s fulfillment.
- The Holy Ghost: Unlike the Father and the Son, the Holy Ghost is a personage of spirit, allowing Him to dwell in us and communicate God’s will. His role is to testify of truth, comfort, and guide believers.
These roles are complementary, not competitive. Think of a symphony where different instruments produce a harmonious piece of music. The Father, Son, and Holy Ghost work in absolute unity to achieve God’s eternal purposes, though each has a distinct "melody" to play.
Response to Misconceptions About the Trinity
One of the common critiques of Latter-day Saint doctrine is its rejection of the traditional Nicene Creed and the doctrine of the Trinity as framed by fourth-century councils. However, rejecting the Nicene Creed does not diminish the LDS belief in Jesus' divinity—in fact, it seeks to clarify and restore His role as distinctly divine yet separate from the Father.
Traditional Christianity teaches that the Father, Son, and Holy Spirit are one being with three coequal, co-eternal persons. This concept, while intended to unify Christian thought, can sometimes feel abstract or even contradictory. LDS doctrine offers a simpler, scripture-based explanation: Jesus Christ and God the Father are distinct individuals, with the Holy Ghost as a separate being, united in will and purpose.
Here are some key responses to address misconceptions:
- Jesus’ Divinity is Not Denied: Latter-day Saints affirm that Jesus is fully divine. He is Jehovah, the God of the Old Testament (Isaiah 43:11, John 8:58). He holds all the attributes of God and shares in the Father's glory and power.
- Biblical Evidence Supports Unity of Purpose, Not Being: Verses like John 17:21 ("That they all may be one") highlight the unity of believers with the Godhead, which is a unity of will and love—not physical unification. This interpretation is consistent throughout LDS teachings.
- An Overlap, Not a Replacement: The point of contention with the Nicene Creed is its philosophical nature, which departs from the tangible, scriptural depictions of God. LDS doctrine doesn’t discard what’s true in the creed; it simply rejects interpretations that obscure God’s distinctiveness in favor of creedal tradition.
This clearer perspective offered by the restored gospel resolves many of the complexities introduced by traditional Trinitarian formulations. By focusing on the plain and precious truths found in scripture, the LDS concept of the Godhead enables believers to develop a deeper, personal relationship with each member of the Godhead, seeing them as involved in every detail of our lives.
Jesus as the Covenant Maker and Fulfillment
Understanding Jesus as both the maker and the fulfillment of divine covenants offers profound clarity to His role as Savior. Covenants have been central to God's dealings with humanity—they are sacred agreements that carry promises and responsibilities. In both the Bible and the Book of Mormon, Jesus’s divine mission unfolds through His identity as YHWH, who initiates and fulfills these covenants. Let’s explore this further through His role in the Abrahamic Covenant and His fulfillment of Israel’s promises.
Role of Jesus in the Abrahamic Covenant
The Abrahamic Covenant, as presented in Genesis 12:1-3, Genesis 15, and Genesis 17, established core promises God made with Abraham: land, descendants, and blessings for all nations. At its heart, this covenant pointed to Jesus Christ as its ultimate fulfillment. As YHWH, Jesus was the divine authority behind the covenant, ensuring its promises would come to fruition.
When God promised Abraham, “In thy seed shall all the nations of the earth be blessed” (Genesis 22:18), He was foreshadowing the coming of Jesus. The Apostle Paul confirms this in Galatians 3:16, where he explained, “The promises were spoken to Abraham and to his seed… which is Christ.” Jesus, born through Abraham’s lineage, became the means by which both Jew and Gentile could access the blessings of salvation and eternal life.
The unmatched gift of the Atonement underscores Jesus’s role as the Covenant Maker. Just as God symbolically passed alone through the split animals in Genesis 15—a unilateral act signifying His responsibility to uphold the covenant—Jesus alone bore the weight of the world’s sins. His sacrifice sealed the promises made to Abraham, offering redemption to all who would come unto Him by faith. The Book of Mormon aligns with this view when Jesus declares in 3 Nephi 20:25-27, “Ye are the children of the covenant which the Father made with your fathers, saying unto Abraham: In thy seed shall all the kindreds of the earth be blessed.”
In essence, Jesus is the lifeline of the Abrahamic Covenant. He connects its ancient promises to modern fulfillment, bridging eternity with humanity, and ensuring blessings aren’t limited to Abraham’s physical descendants but to all who choose to be spiritually “grafted in” (Romans 11:17-19).
Jesus’ Fulfillment of Israel’s Promises
Israel’s story, deeply rooted in covenant, centers on the promises given to their forefathers: deliverance, a Messiah, and restoration. These promises weren’t merely historical; they find their ultimate realization in Jesus Christ.
The Book of Mormon mirrors this theme extensively, portraying Jesus as the One who fulfills the covenant made with Israel. In 3 Nephi 15:8-9, Jesus confirms, “Behold, I am the law and the light. Look unto me, and endure to the end, and ye shall live.” Here, Jesus not only declares His divinity but also that He is the embodiment of the Mosaic Law’s purpose and Israel’s long-awaited Messiah.
Isaiah’s prophecies also align with this understanding. When Isaiah speaks of the “Mighty God” and “Prince of Peace” (Isaiah 9:6), he is pointing directly to Jesus. The New Testament authors affirm this fulfillment repeatedly. Matthew 1:22-23 highlights Jesus’s birth as the realization of Isaiah’s prophecy regarding Immanuel, or “God with us.” Furthermore, Peter boldly declares in Acts 2:39 that the promises (of salvation and the Spirit) are “to you, and to your children, and to all that are afar off.”
The key message here is continuity. Jesus didn’t “redo” covenants; He fulfilled them, bringing to life every promise Israel had awaited. When He declared on the cross, “It is finished” (John 19:30), He wasn’t just speaking of His mortal mission. He was confirming that the covenants and promises God made to Israel had reached their apex. As YHWH, Jesus always intended to fulfill these holy agreements—and He delivered.
The Book of Mormon emphasizes this beautifully. In Ether 3:14, Jesus reveals Himself saying, “I am He who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son.” This declaration reinforces His divine role in fulfilling not only these sacred promises but also the plan for all humanity’s redemption.
The return of scattered Israel, the restoration of gospel truths, and the gathering of the Lord’s covenant people are all ongoing aspects of Jesus’ covenantal fulfillment. The Bible and the Book of Mormon complement each other in showing how Jesus bridges the gap between past promises and modern miracles. His work is an ongoing testament to His role as both the Most High God (El Elyon) and the Eternal Savior of all nations, tribes, and tongues.
In summary, every covenant from Abraham’s promise to Israel’s restoration finds its ultimate resolution in Christ. He isn’t just part of these agreements—He IS the fulfillment.
Misinterpretations and Logical Fallacies in Critiques
When critics challenge LDS beliefs about Jesus in the Bible and the Book of Mormon, they often employ logical fallacies or interpret LDS doctrine inaccurately. This not only muddies the waters but can also leave sincere inquirers puzzled. Let's break down two common patterns of misrepresentation and examine how these logical errors distort understanding.
Straw Man and False Dichotomy
Critics frequently misrepresent LDS theology by creating what’s known as a straw man argument. Think of a straw man as a fake version of someone's beliefs—easier to knock down but not reflective of the actual position. With LDS doctrine, this happens when critics oversimplify complex ideas or misquote teachings to make them appear contradictory or absurd.
For instance, one common accusation is that Latter-day Saints don’t believe Jesus is divine because they view Him as a separate being from God the Father. This misrepresentation bypasses the foundational LDS belief of Jesus as YHWH (Jehovah) of the Old Testament, clearly aligning with His role as the Eternal God. Critics choose to ignore or exclude this doctrine to make their argument easier to attack.
Similarly, the false dichotomy fallacy forces readers into an unfair "either/or" choice. Critics might say, “Either Jesus is the same person as God the Father, or the LDS faith denies His divinity.” But this approach neglects the LDS teaching that God the Father, Jesus Christ, and the Holy Ghost are distinct beings operating in perfect unity as the Godhead. Framing the argument as a black-and-white choice ignores nuance and sidesteps the deeper truths in scripture.
Here’s the takeaway: Straw man arguments and false dichotomies create unnecessary confusion by distorting LDS beliefs. These tactics fail to engage with the actual doctrines and rely instead on oversimplifications to sway opinions.
Cherry-Picking and Doctrinal Conflation
Another frequent tactic is cherry-picking, where critics pull isolated LDS teachings or scriptures out of context to support their narrative. It’s like focusing on one piece of a puzzle and claiming to know the whole picture—it doesn’t work. Critics often select snippets from LDS leaders’ teachings or scripture to argue contradictions, but they overlook the broader theological framework.
For example, critics might reference Ether 3:14, where Jesus says, “I am Jesus Christ. I am the Father and the Son,” to suggest confusion in LDS doctrine about the nature of the Godhead. They ignore the surrounding context explaining titles like "Father" as role-based within specific relationships, not a denial of Jesus’s distinct personhood. This selective reading creates a false narrative, leaving out the clear affirmation of Jesus as both Eternal God and Redeemer.
Doctrinal conflation also muddies the waters when unrelated ideas are merged to mislead. Critics may conflate LDS beliefs about exaltation and becoming like God with the notion that Latter-day Saints seek to "replace" God. This deliberate confusion misrepresents LDS teachings on divine inheritance through Christ, which are rooted in Biblical promises like Romans 8:17: "If children, then heirs; heirs of God, and joint-heirs with Christ."
Cherry-picking and conflation are like picking individual threads from a tapestry and claiming the picture doesn’t exist. To understand any doctrine fully—especially one as rich as the LDS perspective on Jesus—we need the full context.
By recognizing these common fallacies, we can engage with critiques thoughtfully and defend the faith with clarity. Misunderstandings don’t have to divide; they can invite us to search deeper and find the truth. Understanding the Bible and the Book of Mormon together reveals a harmonious testimony of Jesus Christ as the Eternal God and Savior of all mankind.
Unity of the Bible and Book of Mormon on Jesus’ Mission
The Bible and the Book of Mormon, both sacred texts, harmonize in affirming the mission of Jesus Christ. Together, they provide a consistent and complementary testimony of His divine purpose and redemptive work. By examining their unified messages, we can better appreciate how these scriptures build upon each other, offering clarity and depth to the gospel of Jesus Christ.
Converging Testimonies of Christ
Both the Bible and the Book of Mormon share a central focus—bearing witness of Jesus Christ. They teach that Jesus is the Eternal God, the Savior of all, and the fulfillment of divine prophecy. These scriptures support each other in presenting a cohesive picture of His divine nature and His mission to redeem humanity.
The Bible teaches that Jesus is the promised Messiah, fulfilling prophecies from the Old Testament. For instance, in Isaiah 9:6, Jesus is described as “The Mighty God” and “The Prince of Peace.” These terms highlight His divinity and role in bringing salvation. Similarly, the New Testament reveals Him as the Word made flesh (John 1:1-14), declaring His eternal existence as God.
The Book of Mormon adds its voice, affirming Jesus’s divinity and Messianic role. The Title Page of the book boldly declares its purpose: “to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God.” Verses such as Ether 3:14 make it even more explicit, where the Savior declares, “Behold, I am Jesus Christ. I am the Father and the Son.”
These testimonies are not duplicates; they expand the understanding of Christ’s character and mission. The Bible emphasizes His life in Judea, while the Book of Mormon reveals His work among His “other sheep” (John 10:16) in the Americas. Together, they testify of the same Christ—Jesus, the Eternal God.
Jesus’ Role as Global Savior
The Bible introduces Christ as the Savior for all mankind (Luke 2:11; John 3:16), but its narrative focuses primarily on His ministry to the house of Israel. The Book of Mormon complements this account by expanding the scope of His mission, showing His concern for all nations, tribes, and peoples.
In 3 Nephi 11, Jesus appears to the Nephites after His resurrection, declaring, “Behold, I am Jesus Christ, whom the prophets testified shall come into the world.” This visit demonstrates His personal ministry to people beyond biblical Israel. He establishes His Church among the Nephites, furthering the global reach of His teachings.
The Book of Mormon helps us understand that Jesus’s mission isn’t confined by geography or culture. He is the Savior of the world, uniting humanity through His universal atonement. Passages like 2 Nephi 26:33 affirm, “He inviteth them all to come unto him… black and white, bond and free, male and female.” This inclusivity underscores that Christ’s love and redemption know no boundaries.
For Latter-day Saints, this global perspective is crucial. It offers reassurance that God’s plan of salvation is available to everyone. The Bible and Book of Mormon together teach that Jesus’s atonement spans the earth, embracing all who come unto Him in faith and repentance. By uniting these testimonies, we see a Savior actively involved in the lives of all His children, regardless of time or place.
Importance of Personal Testimony and Faith
Personal testimony and faith are central to understanding and sharing the gospel of Jesus Christ, as emphasized throughout scripture and LDS teachings. They provide a foundation for spiritual growth, guide us through life's uncertainties, and help us recognize Jesus as the Eternal God. Through both personal experiences and consistent practice, our faith can deepen, leading us closer to Jesus Christ and His role as Savior.
Developing Faith Through Scripture and Prayer
Faith isn’t a passive belief—it requires action, consistency, and trust in God’s plan. Developing faith in Jesus Christ involves practical, everyday efforts and sacred habits centered on His words and teachings.
- Scripture Study: The scriptures are our guideposts. Both the Bible and the Book of Mormon testify of Jesus’s divinity. Regular study fosters a stronger understanding of His nature and role in our lives. When I read verses like John 6:35, where Jesus declares, "I am the bread of life," or 2 Nephi 31:20, which calls us to “endure to the end,” I feel renewed trust in His promises.
- Consistent Prayer: Just as we need daily nourishment, we also need daily conversations with our Heavenly Father. Prayer strengthens faith by inviting divine guidance. It’s not just about asking for blessings—it’s about expressing gratitude and aligning our hearts with God’s will. I’ve found that when I pray with specific questions or concerns, I often feel promptings guiding me toward peace and solutions.
- Obedience to Principles: Acting on what we learn demonstrates faith. For example, keeping commandments and serving others are tangible ways to show trust in Jesus Christ. As James 2:26 reminds us, “For as the body without the spirit is dead, so faith without works is dead also.”
- Seek the Holy Spirit’s Guidance: Faith grows when we’re attuned to the Spirit. The Holy Ghost testifies of truth and helps us discern God’s hand in our lives. When we ask and listen, the Spirit confirms the reality of Jesus and deepens our conviction of His love and divine mission.
Developing faith is like watering a plant. Without consistent effort—study, prayer, and action—it can wither. But with nurturing, it becomes a deep-rooted anchor, keeping us steadfast through trials.
Reaffirming Jesus as the Eternal God
In LDS doctrine, Jesus Christ holds a sacred and eternal role as the Eternal God, pivotal to the Plan of Salvation. Understanding and reaffirming His divine nature strengthens our commitment and confidence in His redeeming power.
- Scriptural Confirmation of Jesus’s Divinity: Both the Bible and the Book of Mormon declare Jesus as the Eternal God. For example, Ether 3:14 in the Book of Mormon speaks of Jesus stating, “I am the Father and the Son.” Meanwhile, in the Bible’s John 10:30, Jesus plainly says, “I and my Father are one.” These passages remind us that Jesus isn’t separate from God’s eternal plan—He is its core.
- Unity of the Godhead: LDS teachings emphasize that while Jesus, Heavenly Father, and the Holy Ghost are distinct beings, they remain perfectly united in purpose. This perspective clarifies His role as Jehovah (YHWH) of the Old Testament who became flesh in the New Testament. For instance, Isaiah 12:2 calls Jehovah our salvation, aligning perfectly with Jesus’s name meaning "The Lord is salvation."
- Strength Through Testimony: Sharing and hearing personal testimonies of Jesus Christ allows us to feel His reality in our lives. Whether through fast and testimony meetings or personal interactions, these moments inspire and strengthen our faith. Hearing someone describe how Jesus’s Atonement helped them overcome challenges reminds us that we’re never alone in our struggles.
- Living the Gospel Proclaims Faith: Daily discipleship is an outward affirmation of Jesus’s eternal role. Each act of kindness, forgiveness, or sacrifice reflects an understanding of His teachings. When we follow His example, we testify that He truly is our Savior and Redeemer. I’ve experienced how trying to emulate His love in my interactions with others brings joy and clarity.
Reaffirming Jesus as the Eternal God helps us stay spiritually focused. It reminds us that His mission wasn’t just about ancient covenants or distant events—it’s deeply personal to each of us today. He’s the same YHWH who led the children of Israel and the same Christ who invites us, now, to “Come unto me” (Matthew 11:28).
In building faith and bearing testimony, we declare not only what we know, but also how Jesus continues to touch our lives. Through prayerful study and deliberate action, we grow closer to Him, understanding His eternal role in both scripture and our hearts. Faith isn’t static; it’s a vibrant, living response to Jesus’s invitation to believe, trust, and follow Him.
Conclusion
The Bible and the Book of Mormon stand united in proclaiming Jesus Christ as the Eternal God, the Savior of all mankind. Both testify of His divine mission, infinite love, and unmatched role in fulfilling sacred covenants and promises. Through scripture, we see Jesus as YHWH—the Creator, Redeemer, and ultimate source of salvation.
This harmony strengthens belief, offering deeper understanding to those seeking truth. Together, these sacred texts reaffirm that faith in Christ transcends division and invites all to come unto Him. I encourage you to explore these scriptures further, engage in thoughtful discussion, and strengthen your personal testimony of the Savior.
Jesus Christ remains the unifying foundation of eternal hope, guiding us to redemption and eternal life. Why not take a moment today to study His teachings or share your testimony of Him with someone else?
ENDNOTES
- Barry R. Bickmore's paper, "Does the Book of Mormon Teach Mainstream Trinitarianism or Modalism?", examines whether the Book of Mormon aligns with traditional Christian Trinitarianism or with Modalism. Critics argue that Joseph Smith's early writings, including the Book of Mormon, reflect a modalistic view of the Godhead, suggesting that Smith's later teachings on the plurality of gods marked a departure from his initial beliefs. Bickmore counters this by highlighting that Latter-day Saints interpret the unity of the Father, Son, and Holy Ghost as a functional oneness—united in purpose and will—rather than a literal singularity of personage. He references scholars like Baruch Halpern, who note that ancient monotheism often acknowledged multiple divine beings subordinate to one supreme deity. Bickmore concludes that the Book of Mormon's depiction of the Godhead is consistent with this nuanced understanding of monotheism, aligning neither strictly with mainstream Trinitarianism nor with Modalism. ↩︎
- Roger R. Keller, “Jesus is Jehovah (YHWH): A Study in the Gospels,” in Jesus Christ: Son of God, Savior, ed. Paul H. Peterson, Gary L. Hatch, and Laura D. Card (Provo, UT: Religious Studies Center, Brigham Young University, 2002), 120–151 ↩︎
- Rashi on Exodus: Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi (1040-1105)) אהיה אשר אהיה I AM THAT I AM — I will be with them in this sorrow — I Who I will be with them in the subjection they will suffer at the hands of other kingdoms (Berakhot 9b). Whereupon Moses said to him: Lord of the Universe! Why should I mention to them other sorrows: they have enough with this sorrow! God replied to him: You have spoken rightly — כה תאמר THUS SHALT THOU SAY etc.… Ehyeh, “I am” — without the addition of אשר אהיה which has reference to future sorrows — has sent me unto you” ↩︎
- The Sefaria Midrash Rabbah, 2022 Shemot Rabbah 3: “God said to Moses” – Rabbi Abba bar Mamal said: The Holy One blessed be He said to Moses: You seek to know My name? I am named according to My actions. At [different] times I am named God Almighty [El Shaddai], [Lord of] Hosts [Tzevaot], God [Elohim], the Lord [Y-H-V-H]. When I judge [My] creatures, I am called Elohim. When I wage war against the wicked, I am called Tzevaot. When I abide a person’s sins, I am called El Shaddai. When I have mercy on My world I am called Y-H-V-H, as Y-H-V-H is nothing other than the attribute of mercy, as it is stated: “Y-H-V-H, Y-H-V-H, merciful and gracious God” (Exodus 34:6). That is, “I will be what I will be,” I am named based on My actions.
Rabbi Yitzḥak says: The Holy One blessed be He said to Moses: ‘Say to them: It is I who have been with you in the past, and it is I now, and it is I in the future;’ therefore, “I will be” is written three times.
Another interpretation: “I will be what I will be,” – Rabbi Yaakov son of Rabbi Avina said in the name of Rabbi Huna of Tzipporin: The Holy One blessed be He said to Moses: ‘Say to them: In this servitude I will be with them and into servitude they are going and I will be with them.’ He said before Him: ‘Is that what I should say to them? The present trouble is sufficient.’ He said to him: ‘No, “so shall you say to the children of Israel: I will be has sent me to you.” I am informing you, but I am not informing them.’
Another interpretation: “I will be [ehyeh]” – Rabbi Yitzḥak said in the name of Rabbi Ammi: They are standing with mortar and bricks, and to mortar and bricks they are going. Likewise, regarding Daniel: “I, Daniel, was stricken [niyeti] and became ill” (Daniel 8:27). He [Moses] said before Him: ‘Is that what I should say to them?’ He said to him: ‘No, but rather “Ehyeh has sent me to you.”’
Rabbi Yoḥanan said: I will be for whom I will be for individuals; but for the masses, even against their will, not for their well-being, while breaking their teeth, I will rule over them, as it is stated: “As I live, says the Lord God, surely with a mighty hand, and with an outstretched arm, and with outpoured fury, I will rule over you” (Ezekiel 20:33).
Another matter, as Rabbi Ananiel ben Rabbi Sason said: The Holy One blessed be He said: ‘When I wish, one of the angels, who is one-third the size of the world, extends his hand from the heavens and touches the earth, as it is stated: “He extended the form of a hand and took me by a lock of my head” (Ezekiel 8:3). And when I wished, I made three of them sit under a tree, as it is stated: “And recline under the tree” (Genesis 18:4). And when I wish, My glory fills the entire world, as it is stated: “Don’t I fill the heavens and the earth? – the utterance of the Lord” (Jeremiah 23:24). And when I wished, I spoke to Job from the tempest, as it is stated: “The Lord answered Job from the tempest” (Job 38:1); and when I wish, from the midst of the bush.’ ↩︎
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