Critics of Joseph Smith often bring up his involvement with polygamy, sometimes framing it as evidence of moral failure. Michelle Grim has recently raised concerns about Smith's character and actions, aiming to challenge his divine calling. These claims deserve a thoughtful and respectful analysis, especially as they involve foundational aspects of Church history and doctrine.
In this post, I’ll address Grim’s accusations directly, discussing the historical context of polygamy and responding to the logical fallacies employed in her arguments. It's essential to approach this complex subject with clarity, relying on scripture, historical records, and faith to separate truth from distortion. Let's address these claims with honesty and trust in God’s work.
Examining Galatians 5:19-21 in Context
Paul's message in Galatians 5:19-21 cuts straight to the heart of what it means to live a godly life. His sharp comparison between the "works of the flesh" and the "fruit of the Spirit" serves as both a warning and an invitation. It calls believers to examine their lives and embrace a Spirit-led path that reflects Christ's teachings. But how is this passage often used, and at times misused, in discussions about moral character and sin? Let’s take a closer look.
Theological Overview of Galatians 5:19-21
Galatians 5:19-21 presents a vivid snapshot of human nature at its worst: "Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these." The message is clear—those who consistently engage in such behaviors are distancing themselves from the kingdom of God. But to truly understand this list, we must pair it with the context Paul provides in the surrounding verses.
The "works of the flesh" aren’t simply a random list of sins. They represent a lifestyle driven by human desires, unchecked by God’s Spirit. These actions, Paul says, don't just happen sporadically—they point to a heart not aligned with Christian values. On the flip side is the "fruit of the Spirit" (Galatians 5:22-23): love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These attributes reflect a life following Christ.
What does this mean for us? The passage isn’t meant to condemn believers for stumbling. Instead, it's a mirror, showing us where we need God’s grace to overcome sin. That grace empowers us to produce the "fruit of the Spirit" rather than fall into the destructive cycle of the "works of the flesh."
Addressing Scriptural Misapplications
Galatians 5:19-21 is a powerful scripture, but like many biblical texts, it can be misapplied. Often, it's wielded as a weapon of judgment, used to dissect someone's character or decisions without considering the broader context of grace and restoration. Unfortunately, this misapplication has surfaced in critiques of Joseph Smith's life, including accusations of polygamy or adultery that aim to paint him as unworthy of divine calling.
When we examine how Paul intended this scripture to be applied, it's clear he wasn't providing a checklist for condemning others. The works of the flesh describe behaviors that, when practiced habitually and without repentance, reveal a life out of sync with God. But key phrases like "and things like these" indicate that Paul’s list isn't exhaustive or meant to single out anyone in particular—it’s a warning for self-reflection, not for accusing others.
Using this scripture to attack Joseph Smith—or anyone—misses the transformational nature of Christ’s gospel. It’s akin to picking a single leaf off a tree and claiming you’ve understood the whole forest. If we focus only on Joseph Smith’s weaknesses or controversies, we neglect the profound work God accomplished through him, including restoring gospel truths and organizing the Church. This doesn’t mean we ignore hard questions, but it does mean we approach such topics with humility and fairness, not with a gavel in hand.
Rather than using scripture to "prove" someone else’s unworthiness, we should let it guide our own walk with God. Ask yourself: Am I producing the fruit of the Spirit? Paul’s point isn’t to create division but to inspire unity in the body of Christ. Misusing this passage for character assassination contradicts that aim entirely.
Michelle Grim’s Interpretation of Galatians 5:19-21
Michelle Grim’s critique of Joseph Smith often leans on biblical texts like Galatians 5:19-21, which outlines the "works of the flesh." Her interpretation paints a picture of Smith as morally unfit, using scripture to challenge his character and polygamous practices. Let's take a closer look at the issues with this approach and the deeper implications of using scripture out of context.
Deconstructing the Claims Against Joseph Smith
When Grim applies Galatians 5:19-21 to Joseph Smith, the logic doesn’t hold up under scrutiny. Paul’s list of the "works of the flesh" includes behaviors such as adultery, immorality, and envy—it’s not hard to see how these could be misconstrued to frame Smith negatively. However, Paul’s intent with these verses was not to serve as a checklist for condemning individuals but to encourage self-reflection and spiritual growth.
Joseph Smith’s involvement in polygamy is undeniably complex but labeling it as adulterous without understanding its historical and religious context is a logical misstep. Critics like Grim often omit the fact that polygamy was revealed as a divine commandment within the early Church, similar to how Old Testament prophets like Abraham and Jacob practiced it. Dismissing this framework is like trying to judge an ancient custom by today’s cultural standards—it’s a shaky foundation that undermines the entire argument.
Moreover, Grim’s critique assumes guilt based on her interpretation of scripture, rather than evaluating Smith’s actions within the broader mission of restoring the gospel. Joseph’s life was filled with both triumphs and hardships, but any honest analysis must acknowledge the fruits of his labor—such as the restoration of the Church, the gathering of God’s people, and the eternal doctrines revealed through him. If we judge him only by certain acts, aren’t we ignoring the spiritual impact of his overall calling?
Implications of Decontextualizing Scripture
Grim’s use of Galatians 5:19-21 also reveals a broader issue: the danger of decontextualizing scripture. Paul wrote these verses to the Galatians to address ongoing struggles within their community, urging them to live by the Spirit rather than by the desires of the flesh. Pulling this scripture out of its intended context distorts its meaning, much like removing a piece of a puzzle and expecting it to explain the entire picture.
By isolating these verses, Grim diminishes the surrounding message of hope found later in Galatians 5:22-23—the "fruit of the Spirit." Paul wasn’t condemning individuals to shame them. He wanted to inspire change and encourage believers to develop Christlike attributes. Cherry-picking verses to attack Joseph Smith ignores this deeper spiritual message and reduces the transformative power of the gospel into a weapon of criticism.
Further, using scripture strictly as a basis for personal or institutional judgment mirrors the behavior Paul warned against in his letters. He repeatedly cautioned against legalism—applying the letter of the law while neglecting its spirit. Yet critics like Grim seem to bypass the principles of love, mercy, and grace that are foundational to Christian teachings, replacing them with harsh judgments that divide rather than unite.
As members of the Church, we are invited to seek wisdom through study and prayer, rather than relying on others' partial interpretations of scripture. When we engage with these sacred texts ourselves, we find that God’s Word calls us to uplift, encourage, and unite—not to tear down or discredit. Would Paul’s teachings on humility and mercy support Grim’s approach? Probably not.
This exploration of Galatians 5:19-21 serves as a reminder to approach scripture with care, relying on its full context and message of grace. How does this perspective shape your understanding of Joseph Smith and the criticisms against him? Let me know in the comments or feel free to share this post with those who might find it insightful.
Refuting Michelle Grim’s Specific Accusations
Michelle Grim has recently made stark criticisms against Joseph Smith, aiming to question his morality, theology, and divine mission. By examining the focused accusations, we can provide clarity and context that separates truth from conjecture. Let’s break these claims into their core assertions and address them.
Claims of Adultery and Fornication
Polygamy is one of the most controversial aspects of Joseph Smith's life, but it’s crucial to understand it within its doctrinal and historical framework. Critics frequently equate plural marriage with adultery or fornication, but this simplification ignores vital context. Joseph Smith’s plural marriages were implemented as part of a divine commandment, akin to practices seen among Old Testament figures like Abraham or Jacob.
Unlike extramarital relationships, which signify rebellion against divine standards, plural marriage in early Latter-day Saint doctrine was a sacred covenant aimed at restoring biblical principles. Evidence from Church history and Doctrine and Covenants Section 132 reveals that these unions were entered into with solemnity and contractual agreements meant to fulfill God’s purposes—not to gratify personal desires.
Labeling Smith’s plural marriage as sinful ignores the theological intent and structured nature of these relationships. It’s also worth noting how reliable historians and contemporaries fight against claims that Joseph acted out of lust. With restored priesthood authority, Smith operated under divine direction, not social norms of 19th-century America.
So, is it fair to judge this on today’s moral benchmarks? The principles behind Smith’s plural marriages align with deeper faith-centered reasoning. Sin requires a separation from God—these marriages were precisely the opposite: divinely directed to build God’s kingdom.
Accusations of Idolatry and Witchcraft
Critics such as Grim often raise the specter of occultism, claiming that Joseph Smith engaged in witchcraft or idolatry. These claims primarily arise from misunderstandings of Smith’s early environment and a broader lack of context for some artifacts and practices. For example, his use of a seer stone is sometimes depicted as “magic,” but within the vibrant religious and cultural context of early-19th-century America, such tools were not uncommon in spiritual pursuits.
Furthermore, his theology stands in stark contrast to occult practices. Joseph’s teachings centered firmly on Christ, emphasizing direct communication with God, repentance, and salvation. Critics taking fragments of his life and twisting them into accusations of idolatry often ignore the profound revelations and sacred scriptures he brought forth. Grim’s claims echo historical prejudices that relied on smear tactics rather than honest appraisal of his theological contributions.
Mislabeling tools like the seer stone as “magic” is akin to calling biblical prophets idolaters for wielding staffs or stones in God’s work. These accusations lack substance once we understand the tools’ intent and sacred application in restoring God’s church.
Countering Allegations of Hatred and Wrath
Joseph Smith often spoke boldly against false religious practices of his time, which some critics interpret as anger or hatred. But it’s important to see these moments as prophetic in nature, aligning with the biblical tradition of confronting spiritual error. Prophets like Elijah and John the Baptist used sharp language to call out hypocrisy and demand repentance—it’s part of the prophetic mantle.
Did Joseph’s words sting? Certainly—but truth often does. Smith’s critiques were never rooted in personal animosity. His direct approach emerged from deep conviction and love for truth. The boldness of his language was designed to inspire change and align people with restored principles. To mischaracterize this as “wrath” is to overlook the compassion and foresight that guided his mission.
Addressing Claims of Sedition and Heresy
The idea that Joseph Smith’s actions bordered on sedition stems from misrepresenting both his political activities and his religious mission. Critics like Grim suggest that his establishment of Nauvoo and the influence he wielded threaten to place him outside of societal norms. However, Joseph’s leadership was always directed toward building a Zion-centered city, fostering community prosperity, and restoring the fullness of the gospel.
The accusation of heresy, when contrasted with his designation as a restorer of biblical truths, simply does not hold. His actions—including organizing the Church, revealing truths about God, and encouraging the Saints to prepare for Christ’s Second Coming—align perfectly with his divine calling. Passing judgment based on political misunderstandings misses the bigger picture of his spiritual mission.
Responding to Allegations of Drunkenness and Revelry
One particularly unfounded claim made by Grim is that Joseph Smith indulged in drunkenness and revelry. This accusation not only lacks credible evidence but also contradicts historical accounts documenting Smith’s personal conduct. Joseph was known for his temperance and discipline, never engaging in behaviors that would defile his character or compromise his divine calling.
Church historian Mary Jane Woodger noted that Smith’s enemies often fabricated tales to tarnish his reputation. In reality, Smith practiced the principles he preached, including avoiding substances that would impair his focus on God’s work. Allegations like these are reminiscent of the accusations leveled at Christ himself, such as being a “winebibber” or associating with sinners. The similarity should remind us to examine historical sources carefully before accepting criticism at face value.
When we explore these accusations, the overwhelming evidence points to Joseph Smith’s integrity and divine purpose. Each claim dissolves under scrutiny when viewed through the lens of historical truth and faith. These reminders help us remain grounded in understanding his extraordinary, God-ordained mission rather than being swayed by baseless attacks. Let’s move forward keeping this balance of history and faith in mind.
Logical Fallacies in Michelle Grim’s Argument
Understanding Michelle Grim’s critique of Joseph Smith requires more than a surface-level engagement. Her arguments against polygamy and her critiques of Joseph Smith’s character rely on several logical fallacies that undermine their validity. By examining her methods, we can identify common errors that not only misrepresent history but also reveal the biases driving her conclusions.
The Role of Bias in Biblical Interpretation
Michelle Grim’s interpretation of scripture reflects a clear bias rooted in pre-existing assumptions about Joseph Smith. Instead of approaching the topic through a neutral lens, Grim uses selective readings of biblical texts to support claims that align with her criticisms of Smith's actions and polygamy. This cherry-picking approach distorts the overall message of the scriptures she cites.
Take her application of Galatians 5:19-21, for example. It’s pulled out of context, framed in a way that condemns polygamy and indirectly paints Joseph Smith as morally unfit. However, these verses were written as guidance for individual spiritual growth, not as a tool for evaluating historical figures. Grim isolates certain “works of the flesh” while ignoring the broader context of grace and redemption present in the same chapter. This approach is like reading the first few lines of a recipe and then judging the dish without completing it.
Her critique also overlooks the spiritual framework of Old Testament scriptures where figures like Abraham, Jacob, and Moses practiced polygamy without losing their divine favor. Instead of grappling with the complexity of these examples, Grim redefines the biblical narrative to support modern cultural judgments. By applying a lens of condemnation rather than understanding, her argument becomes less about truth and more about affirming her own beliefs.
Double Standards in Judging Historical Figures
One of the most glaring logical inconsistencies in Grim’s argument is the double standard she applies when assessing Joseph Smith. Comparisons to biblical figures shed light on this bias. If Grim is willing to label Joseph Smith as unworthy of a divine mission due to polygamy, how does she reconcile figures like David and Solomon—both deeply flawed individuals chosen and used by God?
David, for instance, not only practiced polygamy but also committed adultery and orchestrated a murder. Despite these sins, he remained “a man after God’s own heart” (1 Samuel 13:14). Similarly, Solomon, known for his wisdom, maintained hundreds of wives and concubines. Were these figures perfect? Not at all. But their imperfections did not disqualify them from their divine roles.
Grim’s argument suggests that Joseph Smith’s imperfections negate his divine calling. However, applying this same logic to biblical figures would unravel much of the foundation of Christian faith. God consistently worked through flawed men and women to accomplish His purposes. Ignoring this historical and scriptural precedent reduces Grim’s critique to a modern moral evaluation, disconnected from the reality of how God operates through humanity.
Critics often argue, “Why should Joseph Smith get a pass for his mistakes?” The answer lies not in excusing his imperfections but in understanding the broader scope of his mission. Just as David’s leadership and Solomon’s wisdom changed Israel forever, Joseph Smith’s contributions reshaped the spiritual lives of millions. Judging a prophet solely by their human flaws is like dismissing a masterpiece because one brushstroke is imperfect.
Through these points, it becomes clear that Grim’s arguments rely on inconsistencies and selective interpretation. Misusing scripture and applying modern biases to historical figures skews the narrative and distracts from a fair assessment of Joseph Smith’s divine mission and character. Instead, we should strive for balanced analysis rooted in both faith and reason.
Secrecy, Polygamy, and Biblical Precedents
The topics of secrecy and polygamy, especially in the context of Church history, often spark heated debates. These issues tie heavily into the actions of Joseph Smith and early Latter-day Saints, and they’re frequently weaponized by critics, including Michelle Grim, to question the spiritual foundation of the Restoration. Understanding these concerns requires both historical and scriptural clarity.
Modern Context of Polygamy in Church History
Polygamy wasn’t introduced in a vacuum—it existed within a specific set of social, cultural, and legal challenges. When Joseph Smith introduced plural marriage as a divine commandment, the surrounding society was starkly Victorian in its ideals of marriage and morality. While polygamy had biblical precedents, society had largely transitioned into strict monogamous norms.
This cultural backdrop created friction. Many new Latter-day Saint converts, raised in these monogamous households, struggled to accept plural marriage. Imagine being told to adopt a practice that contradicted much of what you'd grown up believing; it was a heavy spiritual test for many. But for the Saints, faith in the restored Church’s divine revelations gave them the courage to obey, even when it meant significant sacrifices.
Legally, the stakes were even higher. The U.S. government viewed polygamy as a direct threat to societal order. Anti-polygamy laws like the Morrill Anti-Bigamy Act of 1862 sought to dismantle the practice entirely. Latter-day Saints faced prosecution, imprisonment, and property seizures—all for following what they believed to be a divine commandment. For them, this wasn’t merely a lifestyle issue; it was an act of religious conviction under pressure.
Despite hardships, Church members embraced polygamy for profound reasons. Many believed it offered unique spiritual rewards, such as eternal blessings and an expanded, unified Church family. It wasn’t about personal gain—it was about obeying what they felt God had revealed, no matter how countercultural it seemed.
Examples of Discretion in Scripture
Secrecy has often been painted negatively in discussions about Joseph Smith and polygamy. Terms like "concealment" or "hidden" are loaded with distrust. But a closer look at biblical scripture reveals that discretion—a form of purposeful, divinely approved secrecy—has been used throughout the Bible for God’s purposes.
Consider the story of Abigail in 1 Samuel 25. Abigail acted with prudence and discretion, bypassing her hot-headed husband, Nabal, to intervene with David and prevent bloodshed. Her actions were deliberate and cautious, a classic example of how hidden plans can fulfill divine purposes.
Another instance lies in the story of Rahab in Joshua 2. Rahab concealed Israelite spies in her home, acting with discretion to ensure the Lord’s plans moved forward. Her secrecy wasn't a sign of moral compromise—it was a courageous choice that aligned with divine will.
Even Christ Himself often acted with careful discretion. In several instances, He commanded others to not reveal His miracles or identity (Mark 1:44, Matthew 16:20). This wasn’t about hiding the truth but unfolding God’s plan in the right way and at the right time.
These scriptural examples demonstrate that secrecy, when aligned with divine purpose, isn’t inherently wrong. Context matters. Joseph Smith’s approach to polygamy involved discretion not for deceit, but to follow God’s commands during a turbulent time. Critics like Grim ignore this nuance, focusing only on the surface without acknowledging the deeper spiritual intent.
Understanding Church history in its context and pairing it with scriptural precedents reveals a more holistic picture. Secrecy and polygamy, while controversial, were deeply tied to faith and obedience to God’s will. Wouldn’t we be wise to pause and consider this spiritual framework before rushing to conclusions? Let me know your thoughts in the comments!
The Broader Redemption Narrative in Scripture and History
The story of redemption is a common thread that runs from Genesis to Revelation. It encompasses God’s plan to restore humanity to Himself despite persistent human imperfection. Scripture and history reveal that God’s work often uses flawed individuals to fulfill divine purposes, offering us a mirror of grace, growth, and renewal. This pattern of working through broken vessels provides a powerful lens through which to examine figures like Joseph Smith and his role in the Restoration.
Biblical Figures and Their Human Imperfections
If we take only a surface view of Scripture, we might mistakenly assume God’s work is carried out through near-perfect vessels. Yet this is far from what the Bible shows us. Time and again, God chooses individuals with clear faults and weaknesses to achieve His divine purposes. Why does He do this? Perhaps because these stories help us see that redemption isn’t earned—it is a gift.
Look at Abraham, the father of nations. He doubted God’s promises so deeply that he took matters into his own hands, fathering Ishmael with Hagar (Genesis 16). Despite this misstep, God didn’t abandon him. Instead, Abraham became the key figure in the covenant, the foundation on which the lineage of Christ was built.
David is another example. A man after God’s own heart (1 Samuel 13:14), he was still deeply flawed. His adultery with Bathsheba, followed by orchestrating her husband’s death, stands as a stark contrast to the covenant God made with him. Yet, God didn’t retract David’s role in establishing Israel’s kingdom or the messianic lineage.
Even Moses, the great lawgiver, showed moments of doubt and disobedience. His anger kept him from entering the Promised Land (Numbers 20:12). Still, God worked through him to free His people and deliver His commandments, demonstrating the power of grace over judgment.
These are not mere stories of failure—they’re testimonies to God’s ability to transform imperfection into beauty. The failures of these figures didn’t exclude them from divine missions but highlighted the depth of God’s redemptive power. When critics today focus on flaws in leaders such as Joseph Smith, they miss the larger pattern of God working through human imperfection to achieve eternal purposes.
Joseph Smith’s Legacy Within This Framework
Against this backdrop, Joseph Smith’s life and mission fit comfortably within the biblical framework of redemption. Like Abraham, David, and Moses, Joseph was a flawed human being given a divine task. Was he perfect? No. But perfection wasn’t the requirement—faithfulness was.
Critics like Michelle Grim often attempt to discredit Joseph Smith by highlighting controversies such as his involvement in plural marriage. But if we’re keeping consistent with scriptural precedent, the existence of struggles, missteps, and complex decisions doesn’t negate his divine calling. Joseph’s imperfections are not a threat to his role in the Restoration; instead, they are evidence of God’s grace working through him.
Think about the fruits of his labor. Despite incredible opposition, Joseph re-established gospel truths and brought forth the Book of Mormon. He laid the foundation for the growth of the Church of Jesus Christ of Latter-day Saints, an organization that has since reached millions worldwide. If we judge him solely by his imperfections, we ignore the profound, lasting impact of his prophetic mission.
The broader redemption narrative in scripture reminds us that God often calls imperfect individuals to carry forward His perfect plan. In the case of Joseph Smith, his role as a prophet aligns with this divine pattern. His mission was not about proving his worthiness to naysayers but about fulfilling the work God entrusted to him.
Let this thought sink in: If God could accomplish greatness through Abraham’s doubt, David’s sin, and Moses’ anger, why should Joseph Smith’s human imperfections disqualify him from being an instrument in the hands of the Almighty? Ultimately, the redemption story is about how God's grace transforms imperfection into glory. It’s the story of scripture, history, and humanity itself.
Conclusion
Joseph Smith's life and mission are often misunderstood and misrepresented, especially when critics like Michelle Grim use scripture and history to attack rather than analyze. Addressing these accusations requires a combination of context, faith, and clear reasoning. When viewed through the lens of scripture and God’s pattern of working through imperfect individuals, Smith's divine calling becomes undeniable.
Scripture teaches us to seek understanding and extend grace. Misusing it for judgment diminishes its message of hope. I encourage readers to approach complex issues like these with humility, study, and thoughtful prayer. Let’s continue engaging in meaningful conversations and share our perspectives in a way that respects both faith and history.
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